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ARMONI  -  ARMOUR


               BIBLICAL!  Calvin  and Arminius  were fallible men who   may  rightly  understand, think, will, and  effect  what  is
               attempted  to  describe  biblical  truth  in  a  systematic   truly good, according to  the word of Christ, John 15:5:
               theology. We do  not have to  choose between them. The   “Without me ye can do nothing.”
               only  infallible  source  for  faith  and  practice  is   the   ARTICLE  IV  —  That  this   grace  of  God  is  the
               infallible Bible itself, not some fallible man’s  systematic   beginning,  continuance,  and  accomplishment  of  all
               interpretation  of it. I AM NEITHER A CALVINIST  NOR   good,  even  to  this   extent,  that  the  regenerate  man
               AN ARMINIAN; AND I REFUSE TO ALLOW PEOPLE TO      himself,  without  that  prevenient  or  assisting,
               FORCE  ME  INTO  EITHER  MOLD.  I  believe  in  secure   awakening,  following,  and  co-operative  grace,  can
               eternal life for the born again believer because it is  what   neither  think,  will,  nor  do   good,  nor  withstand  any
               many clear passages  of Scripture teach, not because it is   temptations  to  evil;  so   that  all  good  deeds  or
               what Calvin believed. I reject all five points of Calvinism   movements that can  be conceived  must  be ascribed to
               as   they  are  commonly  interpreted  today.  As  for   the grace of God in Christ. But, as  respects  the mode of
               Arminius, he was not  sure if  a  believer  could lose his   the  operation  of  this   grace,  it  is   not  irresistible,
               salvation. He did not take a clear position either way. He   inasmuch  as  it  is  written  concerning  many  that  they
               did not believe a sinner  could receive Christ apart from   have resisted the Holy Ghost, —   Acts 7 and elsewhere
               the grace and miracle-working power of God.       in many places.
                  The following views  of Arminius  on  the doctrine of   ARTICLE V — That those who are incorporated into
               predestination  and  grace are drawn up almost entirely   Christ  by  a  true  faith,  and  have  thereby  become
               in words that may be found in his writings —      partakers   of  his   life-giving  spirit,  have  thereby  full
                  ARTICLE I — That God, by an eternal, unchangeable   power  to strive against Satan, sin, the world, and their
               purpose in  Jesus Christ, his  Son, before the foundation   own  flesh,  and  to   win  the  victory,  it  being  well
               of the world, hath determined, out of the fallen, sinful   understood that it is  ever through the assisting grace of
               race  of  men,  to  save in  Christ,  for  Christ’s sake, and   the  Holy  Ghost;  and  that  Jesus  Christ  assists   them
               through  Christ,  those  who,  through  the  grace  of  the   through his Spirit in all temptations, extends to them his
               Holy Ghost, shall believe on this his Son Jesus, and shall   hand; and if  only  they  are ready  for  the conflict, and
               persevere in  this  faith  and obedience of faith, through   desire his  help, and  are not  inactive, keeps them from
               this  grace, even to  the end; and, on the other  hand, to   falling, so that they, by no  craft or power of Satan, can
               leave the incorrigible and unbelieving in sin and under   be misled, nor  plucked out of Christ’s  hands, according
               wrath, and  to condemn  them as alienate from Christ,   to the word  of  Christ, John  10:28: “Neither  shall any
               according to  the word of the Gospel in John 3:36: “He   man  pluck  them out  of my  hand.” But  whether  these
               that believeth on the Son hath  everlasting life; and  he   very persons  cannot, by their own negligence, desert the
               that  believeth  not  the  Son  shall  not  see  life;  but  the   commencement  of  their  being in  Christ,  and  embrace
               wrath of God  abideth  on him,” and  according to other   again the present world, fall back from the holy doctrine
               passages of Scripture also.                       once  committed  to  them,  make  shipwreck  of  their
                  ARTICLE II — That, agreeably  thereto, Jesus  Christ,   conscience, and fall from grace; this must be more fully
               the Saviour of the world, died for  all men and for every   examined  and  weighed  by  the  Holy  Scripture  before
               man, so  that he has  obtained for them all, by  his  death   men  can  teach  it  with  full  tranquility  of  mind  and
               on  the cross,  redemption,  and  the forgiveness of sins;   confidence.  (M’Clintock  and  Strong,  Cyclopedia  of
               yet that no  one actually  enjoys  this forgiveness  of sins,   Biblical, Theological and Ecclesiastical Literature, 1895,
               except the believer, according to the word of the Gospel   Vol. I).
               of John 3:16: “God so loved the world that he gave his   Thus  we  see  that  Arminius  was  not  certain  about
               only  begotten  Son,  that  whosoever  believeth  in  him   whether a child of God could turn away from Christ and
               should not perish, but have everlasting life”; and in the   be lost again. He left  that matter for  further  study, but
               First Epistle of John 2:2: “And he is the propitiation for   he died  at  age  49 before he  formed  a conviction  one
               our  sins; and not  for ours only, but also for  the sins  of   way  or  the  other  about  eternal  security.  Some of  his
               the whole world.”                                 followers   modified  Arminius’s   position  and  plainly
                  ARTICLE  III  —  That  man  has not  saving  grace of   taught  that salvation can be lost. [See Eternal Security,
               himself, nor  of the energy of  his free-will, inasmuch as   Gospel.]
               he,  in  the  state  of  apostasy  and  sin,  can  of  and  by   ARMONI (belonging to the palace). 2 Sa. 21:8-11.
               himself neither think, will, nor do anything that is truly   ARMOUR. Battle gear, both  offensive and defensive
               good  (such as  having faith  eminently is); but  that it is   (1 Sa. 14:1; 17:38, 39; Eze. 38:4; Ro. 13:12; 2 Co. 6:7;
               needful that he be born again of God in Christ, through   Ep. 6:11, 13 ). [See Military.]
               his  Holy  Spirit,  and  renewed  in  understanding,
               inclination, or  will, and all his  powers, in order  that he



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