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                        There are yet other kinds of corruption where no money is involved.

                 Favoritism and nepotism are good examples. Some teachers give extra
                 marks to students who would otherwise fail in their exams in order to

                 gain popularity with them. Many high ranking officials give positions and

                 privileges to their own relatives and friends in order to have more power
                 or better status.


                        These are the problems which we are now confronting. The
                 economic effect of corruption is startling and largely responsible for the

                 present inflation. Worse still, its moral effect upon politicians, government
                 officials and the public itself is appalling. Worst of all, the national spirit

                 is sinking. The general attitude towards corruption is: ùIf everybody does it

                 and can get away with it, why shouldnût I? What then is the cause of it
                 all? In plain English, it is greed ! To some, it is simply a way of life.

                 To others, the wrong that is done is done with the full knowledge that it

                 is wrong.

                        Who is to blame for that wrong? Here lies a great misconception.

                 Most people think that those in authority alone are to blame. But if we
                 examine this problem carefully and honestly and ask ourselves the question:

                 ùWho gives them the temptations?û The answer undoubtedly is you and I.

                 Thus both those in authority and us in the community are equally to blame.
                 What everybody wants nowadays seems to be power, wealth and status.


                        As a result, corruption has developed into a major threat, not only
                 to our overall well-being, but also to our very survival. Yet few talk openly

                 and frankly about corruption, unless they are very sure about the truth of
                 the matter, otherwise the law of criminal libel might come into play.


                        What then can we do about it ? Surely we do not want rough
                 and tough measures like revolutions, which would do more harm than good.
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