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statements  reflected  an  embodiment  of  privilege  (both  gender  and  race)  that  enabled  his

               perspective that the encounter between the grandmother and school personnel reflected behavior


               on the part of the grandmother that was unkind and unnecessarily hostile. The lack of response by

               the White school administration to requests for protective action by the grandmother of an African


               American  student  and  endorsement  of  the  school  administration  by  a  White  male  dialogue

               participant reflects what Essed (1991) called “denial of cultural background and identity and an


               overruling by the majority” (p. 204). The act of overruling is “a pressuring and acceptance of a

               situation or event as irrelevant simply because it is deemed unimportant by someone White” (p.


               205). The comments and physical reactions that rippled around the dialogue circle confronted his

               positionality of complicit masculinity (Pease, 2010) which allowed him to advise and discount the


               position of the grandmother perhaps due to her age, gender, class, race and perceived ignorance.


                       The role of the facilitator, an African American woman, during this episode of conflict and


               tension was carried out in a series of actions that supported need of participants to respond in ways

               that  could  be  described  as  aggressive  and  emotional.  The  dialogue  facilitator  acknowledged

               comments made to the dissenter that were loud and disapproving in tone, as normal rather than


               problematizing the behavior. This is important given the denial Blacks often face when confronting

               racism,  or  disapproving  of  racially  charged  comments  (Essed,  1996;  Feagin,  1991).  She  also


               worked to maintain a balance of perspectives around the dialogue circle by frequently checking in

               with the dissenter about his thoughts and his understanding about the disagreement his comments


               provoked. Although it is unknown why the dissenter did not attend future dialogues, even at the

               prompting and invitation from one of the conveners/facilitators, his absence raises questions. Did

               he feel uncomfortable with the process and reactions to his comments or afterwards did he feel he


               was presumptuous in his comments?  Perhaps his absence was unrelated to the events that occurred



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