Page 360 - Lokmanya Tilak Samagra (khand 2)
P. 360

MONTHS  AND  SEASONS               145

          are  and  how  their  nature  has  been  long  misunderstood  will  be
          further  explained in  a  subsequent  chapter,  when  we  come  to  the
          di  cussion  of  Vedic myths.  Suffice  it  to  ay  for  the present  that
          the legend of Dirghtamas,  interpreted as  above,  is  in  full  accord
           with  the legend  of the  Dashagvas  who  are  described  as  holding
          their  sacrificial  se  sion  only  for  ten  months.
              I have discussed here the meaning of yuga and manu~hd yuga
          at some length, because the phrases have been much misunderstood,
          in  spite  of clear  passages  showing  that  ' a  period  of time '  was
          intended  to  be  denoted  by  them.  These  passages  ( V,  52,  4;  X,
          140,  6 )  establish  the fact  that  mdnusha  yuga  denoted  ' human
          ages ', and the association of these ages with the ' first dawn '  ( I,
          124, 2; 1, 115, 2) further shews that the length of a yuga was regarded
          to be shorter than a  year.  The mention  of the  tenth yuga finally
          settles the meaning of yuga as  '  one month '.  That is  how I  have
          arrived at the meaning of these phrases, and I am gtad to find that
          I have been anticipated in my conclusions by Prof. Rapg;tcharya of
          1\1adras, on  different grounds.  In his essay on  the yugas, * he dis-
          cusses the root meanig of yuga, and taking it to denote ' a  conjunc-
          tion 'observes as follows," The phases of the moon being so readily
          observable,  it is  probable that,  as  suggested  by Professor Weber,
          the idea of a period of time known as a yuga and depending upon a
          conjunction of certain heavenly bodies,  was originally derived from
          a  knowledge  of  these  phases.  The  Professor  ( Weber )  further
          strengthens his  supposition  by  referring  to  a  passage  cited  in
          the Sha~viri:lsha Brahmapa  (IV, 6 )t wherein  the  four yugas are
           still designated  by  their  more  ancient  names  and  are  connected
           with  the  four  lunar  phases to  which  they  evidently  owe  their
          origin. "  Mr.  Ra'9gacMrya  then refers to darsha, the ancient name
           for the conjunction of the sun and moon,  and concludes,  "  There
          is  also  old  mythological  or  other  evidence  which  leads  us  to
          conclude  that  our  forefathers  observed  many  other  kinds  of
          interesting  celestial  conjunctions;  and  in  all  probability  the
          earliest  conception  of a  yuga  meant  the  period  from  new  moon
          to  new  moon, "  that  is,  one  lunar  month.  The  passage  stating
          that it was  the first  dawn  that  set  the  cycle  of  manushd  yugd

              •  The, Yugas,  or a Question of Hindu Chronology and History,  p.  rg.
              t ~ ( 'fi~ )  ~~~~ lwH~Ir~ ~ 1  ~rilrl.li ( ~rl.li)  ll .-rit;:;f.fir
          ~ :!ii~~Q_ 11
            A  10
   355   356   357   358   359   360   361   362   363   364   365