Page 72 - Dilmun 22

‫‪٢‬ﺍ‬ ‫]ﺗﺮﺍﺗﺎﺳﻲ‬

‫ﺃﺳﺮﺓ ﻫﺎﻥ ‪ ٢٠٢‬ﻕ‪.‬ﻡ ﻭﺍﻟﺘﻲ ﻋﺎﺻﺮﺕ ﺍﻹﻣﺒﺮﺍﻃﻮﺭﻳﺔ ﺍﻟﺮﻭﻣﺎﻧﻴﺔ ﻭﺗﻀﺎﺭﻋﻬﺎ ﻣﺴﺎﺣﺔ ﻭﺳﻜﺎﻧ ًﺎ‪ ،‬ﻭﻗﺪ‬
‫ﺍﻧﺘﻘﻠﺖ ﺍﻟﺘﺠﺎﺭﺓ ﻣﻊ ﺍﻟﺼﻴﻦ ﻣﻦ ﺍﻟﺮﻭﻣﺎﻝ ﺇﻟﻰ ﺍﻟﻌﺮﺏ‪ .‬ﻭﻟﻜﻦ ﻻ ﻧﺬﻫﺐ ﺑﻌﻴﺪﺍ ﺣﺴﺒﺎ ﺃﻥ ﻧﺸﻴﺮ ﺇﻟﻰ‬
‫ﺍﻧﺒﺜﺎﻕﺍﻹﺳﻻﻡ‪ 2‬ﺍﻟﺠﺰﻳﺮﺓ ﺍﻟﻌﺮﺑﻴﺔ‪ ،‬ﻭﻗﺪ ﺍﻗﺘﻀﺖ ﺭﺳﺎﻟﺘﻪ ﺍﻟﺘﺒﺸﻴﺮ ﻭﻧﺸﺮ ﺍﻟﺪﻋﻮﺓﺍﻹﺳﻻﻣﻴﺔ‪ .‬ﻭﻗﺪ‬
‫ﺍﻧﺘﺸﺮﺍﻹﺳﻻﻡ ﺑﺴﺮﻋﺔ ﺃﺫﻫﻠﺖ ﻛﻞ ﺍﻟﻤﺮﺍﻗﺒﻴﻦ ﻣﻦ ﺳﻴﺎﺳﻴﻴﻦ ﻭﻣﺆﺭﺧﻴﻦ ﻭﻋﻠﻤﺎﺀ ﻭﺫﻛﺮ ﺃﻥﺍﻹﺳﻻﻡ ﻗﺪ‬
‫ﺩﺧﻞ ﺍﻟﺼﻴﻦ ﻗﺒﻞ ﺩﺧﻮﻝ ﺍﻷﻧﺪﻟﺲ ﺃﻱ ﻣﻨﺬ ﺃﻛﺜﺮ ﻣﻦ ‪ ١٣٠ ٠‬ﻋﺎﻡ ﻭﺯﻋﻢ ﺃﻥ ﺃﻭﻝ ﻣﺴﺠﺪ ﺧﺎﺭﺝ ﺍﻟﺠﺰﻳﺮﺓ‬
‫ﺍﻟﻌﺮﺑﻴﺔ ﻗﺪ ﺑﻨﻲ ‪ 2‬ﺍﻟﺼﻴﻦ‪ .‬ﻭﻫﻨﺎ ﻳﺬﻛﺮ ﺍﻟﺤﺪﻳﺚ ﺍﻟﻤﺄﻮﺛﺭ ﺍﻟﻤﻨﺴﻮﺏ ﺇﻟﻰ ﺭﺳﻮﻟﻨﺎ ﻣﺤﻤﺪ (ﻰﻠﺻ ﺍﻟﻠﻪ‬
‫ﻋﻠﻴﻪ ﻭﺳﻠﻢ) ﺍﻃﻠﺒﻮﺍ ﺍﻟﻌﻠﻢ ﻭﻟﻮﻉ ﺍﻟﺼﻴﻦ‪ .‬ﻭﻗﺪ ﻻ ﻳﻜﻮﻥ ﻫﻨﺎﻙ ﺩﻟﻴﻞ ﻳﻮﺛﻖ ﻫﺬﻩ ﺍﻟﺮﻭﺍﻳﺔ ﻭﻧﺴﺒﺘﻪ ﺇﻟﻰ‬
‫ﻧﺒﻴﻨﺎ ﺍﻟﻜﺮﻳﻢ ﺧﺎﺗﻢ ﺍﻷﻧﺒﻴﺎﺀ ﻭﺍﻟﻤﺮﺳﻠﻴﻦ‪ .‬ﺇﻻ ﺃﻧﻪ ﻭﻣﻤﺎ ﻻ ﺷﻚ ﻓﻴﻪ ﻳﺆﻛﺪ ﺍﻻﻫﺘﻤﺎﻡ ﻭﺍﻟﺘﻨﻮﻳﺔ ﺑﺎﻟﺤﻀﺎﺭﺓ‬
‫ﺍﻟﺼﻴﻨﻴﺔ ﻭﻋﺮﺍﻗﺘﻬﺎ ﻭﺗﻤﻴﺰﻫﺎ‪.‬ﺇﻻ ﺃﻧﻪ ﻣﻦ ﺍﻟﺜﺎﺑﺖ ﺗﺎﺭﻳﺨ ًﻴﺎ ﺃﻥﺍﻟﺼﻻﺕ ﺍﻟﺘﺠﺎﺭﻳﺔ ﺑﻴﻦ ﺍﻟﻌﺮﺏ ﻭﺍﻟﺼﻴﻦ‬
‫ﻗﺪ ﺗﻌﺰﺯﺕ ﻗﺒﻞ ﻣﻮﻟﺪﻩ ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﺑﻔﺘﺮﺓ ﻃﻮﻳﻠﺔ‪ .‬ﻛﺎﻧﺖ ﺍﻟﺒﻀﺎﺋﻊ ﺍﻟﺼﻴﻨﻴﺔ ﺗﻤﺮ ﺑﺒﻻﺩ‬
‫ﺍﻟﻌﺮﺏ ﻟﺘﺼﻞ ﺇﻟﻰ ﺑﻻﺩ ﺍﻟﺸﺎﻡ ﻭﻣﻮﺍﻧﺊ ﺍﻟﺒﺤﺰ ﺍﻷﺑﻴﺾ‪ .‬ﻭﻳﻘﺎﻝ ﺃﻥ ﺳﻔﺮ ﺍﻟﻌﺮﺏ ﻭﺍﻟﻔﺮﺱ ﺇﻟﻰ ﺍﻟﺼﻴﺖ‬

‫ﻭﺍﻟﻌﻮﺩﺓ ﻣﻨﻬﺎ ﻳﺴﺘﻐﺮﻕ ﺳﻨﺘﻴﻦ ﻋﻠﻰ ﻭﺟﻪ ﺍﻟﻌﻤﻮﻡ‪.‬‬

‫ﻭ‪ 2‬ﺃﻭﺍﺋﻞ ﺍﻟﻘﺮﻥ ﺍﻟﺮﺍﺑﻊ ﺍﻟﻤﻴﻻﺩﻱ ﻭﺻﻞ ﺗﺠﺎﺭ ﺍﻟﺼﻴﻦ ﺇﻟﻰ ﻭﺳﻂ ﻭﻏﺮﺏ ﺃﺳﻴﺎ‪ .‬ﻭﺑﻌﺪ ﺫﻟﻚ ﺑﺴﻨﻮﺍﺕ‬
‫ﻭﺻﻞ ﺗﺠﺎﺭ ﻭﺑﻌﺜﺎﺕ ﺩﻳﻨﻴﺔ ﻣﻦ ﺍﻟﻌﺎﻟﻢ ﺍﻟﻌﺮﺑﻲ ﺇﻟﻰ ﻣﻨﻄﻘﺔ ﺗﺸﺎﻧﻔﺎﻥ ﻭﺳﻤﺎﻫﺎ ﺍﻟﻌﺮﺏ ﺣﻤﺪﺍﻥ‪ .‬ﻭﻛﺎﻧﺖ‬

‫ﻣﺮﻛﺰﺍ ﻟﻠﺘﺠﺎﺭﺓ ﺍﻟﺪﻭﻟﻴﺔ ﻭﻟﻠﺘﺒﺎﺩﻝ ﺍﻟﺜﻘﺎ‪ 2‬ﻭﺍﻟﻌﻠﻤﻲ ﺧﻻﻝ ﺇﻣﺒﺮﺍﻃﻮﺭﻳﺔ ﺗﺎﻧﺞ ‪٧٠٩٦-١٨‬ﻡ‪.‬‬

‫ﻭﻫﻨﺎﻙ ﺭﻭﺍﻳﺔ ﺻﻴﻨﻴﺔ ﻣﻮﺛﻮﻗﺔ ﺗﻔﻴﺪ ﺃﻥﺍﻹﺳﻻﻡ ﻗﺪ ﺩﺧﻞ ﺍﻟﺼﻴﻦ ﻑ ﻋﺎﻡ ‪١٥1‬ﻡ‪.‬ﻍ ﺑﺪﺍﻳﺔ ﻋﻬﺪ‬
‫ﺍﻹﻣﺒﺮﺍﻃﻮﺭ ﺑﻮﻧﺞﻮﻫﻯ‪ .‬ﻭﻫﺬﻩ ﺍﻟﻤﻌﻠﻮﻣﺔ ﻗﺪ ﻭﺭﺩﺕ ‪ 2‬ﺍﻟﻮﺛﺎﺋﻖ ﺍﻟﺘﺎﺭﻳﺨﻴﺔ ﺍﻟﺼﻴﻨﻴﺔ ﺍﻟﺮﺳﻤﻴﺔ ﻭﺍﻟﺘﻲﻻ‬

‫ﻳﺮﻗﻲ ﺇﻟﻴﻬﺎ ﺍﻟﺸﻚ‪.‬‬

‫ﻭﻗﺪ ﻭﺻﻞ ﺇﻟﻰ ﺍﻟﺼﻴﻦ ﻣﺒﻌﻮﺙ ﻣﻦ ﻗﺒﻞ ﺍﻟﺨﻠﻴﻔﺔ ﺍﻟﺮﺍﺷﺪﻱ ﻋﺜﻤﺎﻥ ﺑﻦ ﻋﻔﺎﻥ ﻑ ﻫﺬﺍ ﺍﻟﻌﺎﻡ‪ .‬ﻭﻗﺪ‬
‫ﻟﺴﺘﻘﺒﻠﻪ ﺍﻹﻣﺒﺮﺍﻃﻮﺭ ﻳﻮﻧﺞﻮﻫﻯ ﻭﺍﻟﺬﻱ ﻻ ﺷﻚ ﻓﻴﻪ ﺃﻥ ﻋﺪﺩﺍ ﻣﻦ ﺍﻟﺘﺠﺎﺭ ﺍﻟﻤﺴﻠﻤﻴﻦ ﻋﺮﺑﺎً ﻭﻓﺮﺳﺎً ﻗﺪ‬
‫ﻭﺻﻠﻮﺍ ﺇﻟﻰ ﺍﻟﺼﻴﻦ ﻭﺍﺳﺘﻮﻃﻨﻮﻫﺎ ﻗﺒﻞ ﻭﺻﻞ ﻣﺒﻌﻮﺙ ﺍﻟﺨﻠﻴﻔﺔ ﺍﻟﺜﺎﻟﺚ‪ .‬ﻭﻣﻦ ﺍﻟﺠﺪﻳﺪ ﺑﺎﻟﺬﻛﺮ ﺃﻥ ﺍﻟﻨﺒﻲ‬

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