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‫ﺻﻠﻰ ﺍﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻗﺪ ﺑﺪﺃ ﺩﻋﻮﺗﻪ ﺇﻟﻰﺍﻹﺳﻻﻡ ﻱ ﻨﺳﺔ ‪٠١٦‬ﻡ‪ .‬ﻭﺃﻥ ﻭﻓﺎﺗﻪ ﻛﺎﻧﺖ ﻑ ﺳﻨﺔ ‪.‬ﻡ‪٦٣٢‬‬
‫ﻭﺃﻥ ﺍﻟﺘﺠﺎﺭ ﺍﻟﻤﺴﻠﻤﻴﻦ ﻗﺪ ﻧﺸﺮﻭﺍﺍﻹﺳﻻﻡ ﻋﻨﺪ ﻭﺻﻮﻟﻬﻢ ﺇﻟﻰ ﻻﺻﻴﻦ‪ .‬ﻭﺪﻗ ﻋﺮﻓﻮﺍ ﺍﻟﺼﻴﻦ ﻋﻦ ﻃﺮﻳﻖ‬
‫ﺍﻟﺒﺤﺮ ﻭﺃﻣﺎ ﻋﻦ ﻃﺮﻳﻖ ﺍﻟﺒﺮ ﻋﺒﺮﺑﻻﺩ ﻓﺎﺭﺱ ﺃﻭﺑﻻﺩ ﺍﻟﻌﺠﻢ‪ ،‬ﻭﺮﻃﻖﻳ ﺍﻟﻘﻮﺍﻓﻞ ﻣﻦ ﺳﻤﺮﻗﻨﺪ ﻭﺑﻐﺪﺍﺩ‬
‫ﻭﺩﻣﺸﻖ ﻭﺣﻠﺐ ﻭﻋﺪﻥ ﻭﻛﺎﻧﺖ ﺍﻟﺘﺠﺎﺭﺓ ﺑﻴﻦ ﺍﻟﺼﻴﻦ ﻭﻻﺑﺩ ﺍﻟﻌﺮﺏ ﻭﻓﺎﺭﺱ ﺧﻻﻝ ﺍﻟﻘﺮﻥ ﺍﻟﺴﺎﺩﺱ‬
‫ﻭﺍﻟﺴﺎﺑﻊ ﺍﻟﻤﻴﻻﺩﻱ ‪ 2‬ﻏﺎﻳﺔ ﺍﻻﺯﺩﺎﻫﺭ ﻭﺍﻻﺗﺴﺎﻉ ‪ ٠‬ﻛﺎﻧﺖ ﺗﻤﺜﻞ ﺳﻮ ًﻗﺎ ﻛﺒﻴﺮﺍ ﻟﻠﺘﺠﺎﺭ ﺍﻦﻴﻨﻴﻴﺼﻟ ﺍﻟﺬﻳﻦ‬
‫ﻭﺻﻠﻮﺍ ﺇﻟﻰ ﻭﺳﻂ ﻭﻏﺮﺏ ﺃﺳﻴﺎ‪ .‬ﺍﺭﺗﺒﻂﺍﻹﺳﻻﻡ ‪ 2‬ﺍﻟﺼﻴﻦ ﺁﻧﺬﺍﻙ ﺑﺎﻟﺴﻴﺎﺳﺔ ﻭﺍﻻﻗﺘﺼﺎﺩ ﻭﺍﻟﺜﻘﺎﻓﺔ‬
‫ﻭﺍﻟﻌﺎﺩﺍﺕ ﻭﺫﻟﻚ ﻣﻦﺧﻻﻝ ﺍﻟﺠﺎﻟﻴﺎﺕﺍﻹﺳﻻﻣﻴﺔ ﻓﻴﻬﺎ ﺍﻟﻤﺘﻨﺎﻣﻴﺔ ﺍﻷﻋﺪﺍﺩ‪ .‬ﺇﺫﻥ ﺍﻟﺘﻮﺻﻞﻻﺑﺸﺮﻱ ﺑﻴﻦ‬
‫ﺍﻟﺼﻴﻨﻴﻴﻦ ﻭﺍﻟﻌﺮﺏ ﻳﻌﻮﺩ ﺇﻟﻰ ﺃﺯﻣﺎﻥﻗﺪﻳﻤﺔ ﻭﺔﻌﻴﺒﻄﺑ ﺍﻟﺤﺎﻝ ﺃﺩﻱ ﺇﻟﻰ ﺗﻮﺍﺻﻞ ﺛﻘﺎﺓ ﻭﺣﻀﺎﺭﻱ‪ ،‬ﻟﻘﺪ‬
‫ﺍﻟﺘﻘﺖ ﻓﻴﻪ ﺭﻭﺍﻓﺪ ﺍﻟﺤﻜﻤﺔ ﻣﻦ ﺑﺤﺮ ﺍﻟﺼﻴﻦ ﺇﻟﻰ ﺑﻻﺩ ﺍﻟﻌﺮﺏ ﻭﺧﻠﻴﺞ ﻓﺎﺭﺱ ﺃﻭ ﺍﻟﺨﻠﻴﺞ ﺍﻟﻌﺮﺑﻲ ﻛﻤﺎ‬

‫ﻳﺤﻠﻮ ﻟﻠﻌﺮﺏ ﺃﻥ ﻳﻄﻠﻘﻮﺍ ﻪﻴﻠﻋ‪.‬‬

‫ﻛﺎﻧﺖﺍﻟﺤﻜﻮﻣﺔ ﺍﻟﺼﻴﻨﻴﺔ ﺗﺤﺮﻡ ﻋﻠﻰ ﺍﻷﺟﺎﻧﺐ ﺃﻭ ﺍﻟﻤﻘﻴﻤﻴﻦ ﺍﻟﺴﻜﻦ ﻑ ﺍﻟﻤﺪﻥ‪.‬ﺇﻻ ﺃﻧﻬﺎ ﺍﺳﺘﺜﻨﺖ ﻣﻦ‬
‫ﻫﺬﺍ ﺍﻟﺤﻈﺮ ﺃﻭ ﺍﻟﻤﻨﻊ ﺍﻟﻌﺮﺏ ﻭﺍﻟﻔﺮﺱ‪ .‬ﻭﻳﺬﻛﺮ ﺍﺑﻦ ﺑﻄﻮﻃﺔ ‪ 2‬ﺭﺣﻠﺘﻪ ﺍﻟﺸﻬﻴﺮﺓ ﺇﻟﻰ ﺍﻟﺼﻴﻦ ﻍ ﻛﻞ‬
‫ﻣﺪﻳﻨﺔ ﻣﻦ ﻣﺪﻥ ﺍﻟﺼﻴﻦ ﺣﻲ ﺧﺎﺹ ﻟﻠﻤﺴﻠﻤﻴﻦ ﻳﺘﻔﺮﺩﻭﻥ ﺑﺴﻜﻨﺎﻩ‪ .‬ﻭﻟﻬﻢ ﻓﻴﻪ ﺍﻟﺠﺎﻣﻌﺎﺕ ﻭﺳﻮﺍﻫﺎ ﻭﻫﻢ‬

‫ﻣﻌﻈﻤﻮﻥ ﻣﺤﺘﺮﻣﻮﻥ ﻣﻦ ﺃﻫﻞ ﺍﻟﺒﻻﺩ ﺍﻟﺼﻴﻨﻴﻴﻦ ﺍﻷﺻﻠﻴﻴﻦ‪.‬‬

‫ﻭﺃﻧﻨﺎ ﻧﺴﺘﻄﻴﻊ ﺍﻟﻘﻮﻝ ﺃﻥ ﻫﻨﺎﻙ ﺗﻮﺍﻓﻘ ًﺎ ﺣﻀﺎﺭﻳﺎً ﺑﻴﻦ ﺍﻷﻣﺘﻴﻦ ﺍﻟﺼﻴﻨﻴﻪ ﻭﺍﻟﻌﺮﺑﻴﺔ ﻭﺍﻹﺳﻻﻣﻴﺔ‬
‫ﻛﻻﻫﻤﺎ ﻳﺆﻛﺪ ﺃﻫﻤﻴﺔ ﺍﻟﺠﻮﺍﻧﺐ ﺍﻟﺮﻭﺣﻴﺔ ‪ 2‬ﺣﻴﺎﺓ ﺍﻹﻧﺴﺎﻥ ﻭﻫﻢ ﺃﻛﺜﺮ ﺍﻟﻤﺠﺘﻤﻌﺎﺕ ﺛﺒﺎﺗ ًﺎ ﻭﺗﻤﺎﺳﻜ ًﺎ ﺗﺠﺎﻩ‬
‫ﺍﻟﻌﺎﺩﺍﺕ ﻭﺍﻟﺘﻘﺎﻟﻴﺪ ﻭﺍﻟﺪﻏﺎﻉ ﻋﻨﻬﺎ‪ .‬ﻭﻣﻦ ﺍﻟﺠﺪﻳﺪ ﺑﺎﻟﺬﻛﺮ ﺃﻥ ﻋﺪﺩ ﺍﻟﻘﻮﻣﻴﺎﺕ ﺍﻟﺼﻴﻨﻴﺔ ﻳﺼﻞ ﺇﻟﻰ ﺳﺖ‬
‫ﻭﺧﻤﺴﻴﻦ ﻗﻮﻣﻴﺔ ﻣﻨﻬﺎ ﻋﺸﺮ ﻗﻮﻣﻴﺎﺕ ﺇﺳﻻﻣﻴﺔ‪ .‬ﻭﻳﺼﻞ ﻋﺪﺩ ﺍﻟﻤﺴﻠﻤﻴﻦ ‪ 2‬ﺍﻟﺼﻴﻦ ﺇﻟﻰ ﺍﻟﻌﺸﺮﻳﻦ‬
‫ﻣﻠﻴﻮﻥﻤﺴﻧﺔ ﻃﺒﻘ ًﺎ ﻟﻠﻤﺼﺎﺩﺭ ﺍﻟﺼﻴﻨﻴﺔ ﺍﻟﺮﺳﻤﻴﺔ ﺍﻟﻤﻌﻠﻨﺔ‪ .‬ﻭﺃﻥ ﻛﺎﻥ ﺍﻟﺘﻌﺪﺍﺩ ﻏﻴﺮ ﺍﻟﺤﻜﻮﻣﻲ ﻳﺮﻱ ﺃﻥ‬
‫ﻋﺪﺩﻫﻢ ﻗﺪ ﻳﻔﻮﻕ ﻫﺬﺍ ﺍﻟﺮﻗﻢ ﺑﻜﺜﻴﺮ‪ .‬ﻭﻫﻨﺎﻙ ﺭﻭﺍﻳﺎﺕ ﻛﺜﻴﺮﺓ‪ 2‬ﻫﺬﺍ ﺍﻟﻤﺠﺎﻝ ﺳﻨﺘﻨﺎﻭﻟﻬﺎ ﺑﺎﻟﺘﻔﺼﻴﻞ ﺑﻌﺪ‬

‫ﺫﻟﻚ ﻋﻨﺪﻣﺎ ﻧﺘﺤﺪﺙ ﻋﻦ ﺍﻟﻤﺴﻠﻤﻴﻦ ﻭﺍﻷﻗﻠﻴﺎﺕ ﻑ ﺍﻟﺼﻴﻦ ﺑﺈﻓﺎﺿﺔ‪.‬‬

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