Page 45 - Sri Vraja Riti Cintamani final

Çré Vraja-réti-cintämaëi

Text 73

gopänasénäà påthu yac-catuñkaà
tat-kauëikaà yatra tu kauravindam
mahä-vadäbhyo yata eva lagnä
nänä-manénäà paöaläni yatra

gopänasénäm—of the roof-beams; påthu—large; yat—of which;
catuñkam—four sides; tat—of that; kauëikam—of the sides; yatra—
where; tu—indeed; kauravindam—of rubies; mahä-vadäbhyaù—great
roof-beams; yataù—from which; eva—certainly; lagnäù—touching;
nänä—various; manénäm—of jewels; paöaläni—roofs; yatra—where.

The roofs are made of various jewels, and rubies mark the places
where the roof-beams meet the pillars of the walls.

Text 74

yeñäà lasanty aìgana eva gävaù
sarasvaté-mürtivad eva çukläù
manaù-samänä avaçä vicitraà
tapasvé-saìghä iva suvratäç ca

yeñäm—of which; lasanti-splendidily manifest; aìgane—in the courtyard;
eva—certainly; gaväù—the cows; sarasvaté—of the demigoddess sarasvaté;
mürti—the diety; vat—like; eva—certainly; çuklaù—white; manaù—
the mind; samänaù—like; avaçaù—uncontrolled; vicitram—wonderful;
tapasvé—of ascetics; saìghah—a multitude; iva—like; su-vratäù—grave
and serious.
White as the deity of goddess Sarasvaté, and sober and grave as great
ascetics, splendid surabhi cows wander in the courtyards of these
barns.

Text 75

cintämaëi-vyüha-samäç ca käma-
dughä nidäghä iva phulla-vatsäù
sat-kävyavat sundara-bhüri-varëäù
veëu-svanäyaiva sadordhva-karëäù
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