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Shemos—Bo 12:31–34 ãìYàì:áé àáZúåîù
Shemos—Bo 12:22–23 âëYáë:áé àáZúåîù
Go worship Adonoy as you have said [requested]. :óÞÓ×ÐþÓaÔðÐkíÒ£ÖîíÐ−-³Óêe'ðÐë̼e§×Ðñe Touch the lintel and the two side [door] posts ³ÕflïeïÐnÔí−¤ÑzÐL-ñÓêÐî ·¹BšÐLÔnÔí-ñÓêó¥ÓzмÔbÌíÐî
32. Take your sheep and cattle too, e§ìКó'Ó×ÐþÔšÐa-óÔbó·Ó×ÐòêÒ Þ®-óÔb .ëñ with some of the blood in the basin. ¹¢ÖqÔaþ¤ÓLÎêó£ÖcÔí-öÌô
as you have said and go; bless me too. :−Þ̳Òê-óÔbó£ÓzÐ×ÔþÞÑëe e×¢ÑñÖîó£ÓzÐþÔaÌcþ'ÓLÎêÞÔk And all of you, ó †ÓzÔêÐî
33. The Egyptians pressed the people ó flÖ¼Öí-ñÔ¼ ·óÌ−·ÔþЮÌôš¥ÔïÍìÞÓzÔî .èñ let no man go out the door of his house B£³−Ña-ìÔ³ÞÓtÌôL−'Ìêe§êЮÞѳê'G
to hurry them—to send them out of the land, ±Óþ¢ÖêÖí-öÌôó¤Ö ìÐlÔLÐñþ£ÑíÔôÐñ until morning. :þÓšÒ Þa-ðÔ¼
for they said, “We are all dead men.” :ó−Þ̳Ñôeò'ÖlŠke£þÐôÞÖê−'Ìk 23. Adonoy will pass through to plague the Egyptians ›óÌ−›ÔþЮÌô-³Óê¹Ò¤bÐòÌñ ‡íÒÖîíÐ−þ¤ÔëÖ¼Ðî .è×
34. The people took their dough before it was leavened. ±¢ÖôÐìÓ−óÓþ¤Ó¬B £šÑ®Ða-³Óêó§Ö¼Öíê'ÖOÌiÔî .ðñ and He will see the blood ·óÖcÔí-³Óêí¥ÖêÖþÐî
on the lintel and on the two side [door] posts. ³¢ÒïeïÐnÔí−¤ÑzÐLñ£Ô¼Ðî¹B flšÐLÔnÔí-ñÔ¼
AAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAA RASHI é"ùø AAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAA
Adonoy will then pass over that door ìÔ³ flÓtÔí-ñÔ¼ ·íÒÖîíÐ−ì¥Ô½Öõe
Go worship, etc., as you have said. 189 .íÞÆëÀøÆaÇãÀk 'ä-úÆà eãÀáÄòeëÀìe and will not allow the destroyer ³− flÌìÐLÔnÔí ·öÑzÌ−ê¥GÐî
Everything [shall be] as you have said ,óÓzÐþÔôÎêÓLBôÐkñÒkÔí
AAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAA RASHI é"ùø AAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAA
and not as I have said. ;−ÌòÎê−ÌzÐþÔôÖêÓLBôÐkêGÐî
Void is [my statement:] “I will not send.” 190 Ô ìÑlÔLÎêêGñѬÖa So that you should not say þÔôêÒ³êHÓL
Void is [my statement:] “Who and who are going?” 191 ,ó−Ì×ÐñÒíÔí−ÌôÖî−ÌôñѬÖa that one dipping [of the hyssop in the blood ³ÔìÔêíÖñ−ÌëЬ
Void is [my statement:] ñѬÖa is sufficient] for the three sprinklings; ,³BòÖzÔnÔíLñÐLÌñ
“Only your sheep and cattle shall remain.” 192 193 :èÖvŠ−óÓ×ÐþÖšÐëe óÓ×ÐòêÒ®šÔþ ¹ÖqÔaþÓLÎê is therefore written again ,¹ÖqÔaþÓLÎê ðB¼ þÔôÍêÓòCÖ×Ðñ
[32] Take your sheep and cattle too. .eçÀ÷íÆëÀøÇ÷Àa-íÇbíÆëÀðàÉ Þv-íÇb [áì] so that each and every sprinkling should be íÖò−̳Ðòe íÖò−̳ÐòñÖkêÑíÐzÓL
What is [stressed] óÓzÐþÔaÌcþÓLÎêÔk—as you have said? 194 ?óÓzÐþÔaÌcþÓLÎêÔkeíÔôe from the blood which is in the basin 153 ,¹ÖqÔaþÓLÎêóÖcÔíöÌô
—for every touching, a [separate] dipping. 154 :íÖñ−ÌëЬíÖ¼ÖbÔíñÖkñÔ¼
[It alludes to:] “You yourself will place in our hands eòÑðÖ−ÐaöÑzÌzíÖzÔêóÔb
[animals for] korbonos and burnt-offerings ,³GÒ¼Ðîó−ÌìÖëÐï And all of you, let [no man] go out, etc. 155 .'åâå eàÀöÞÅúàGíÆzÇàÀå
take, as you have said.” 195 :óÓzÐþÔaÌcþÓLÎêÔkeìК This teaches that once dominion is given to the destroyer ³−ÌìÐLÔnÔñ ³eLÐþíÖòÐzÌpÓLþÔìÔêÑnÓLð−ÌbÔô
to do harm, he does not distinguish ö−ÌìÐëÔô Bò−Ñê,ñÑaÔìÐñ
Bless me too. .éÞÄúÉà-íÇbíÆzÀëÇøÅáe
between a righteous person and an evil person. ;¼ÖLÖþÖñš−ÌcÔ®ö−Ña
[Meaning:] “Pray for me that I do not die, ,³eôÖêêHÓL−ÔñÖ¼ eñÐlÔtгÌí
for I am a first-born son.” 196 :þB×Ðë−ÌòÎêÓL And night is when the destroying angels have dominion, ,êeí ó−ÌñÐaÔìÐôÔñ ³eLÐþíÖñÐ −ÔñÐî
as it is said: 156 þÔôÍêÓpÓL
[33] We are all dead men! .íéÞÄúÅîeðÈlËk [âì]
“Then night comes in which move about NÒôÐþ̳Ba
They said: “This is not the same as Moshe’s decree ,êeí íÓLô ³ÔþÑïÐèÌ× êG :eþÐôÖê
all the beasts of the forest.” 157 :þÔ¼Ö−B³Ð−ÔìñÖk
for he had said, ‘Every first-born will die,’ 197 ,þB×ÐañÖk³Ñôe þÔôÖê−ÑþÎíÓL
[23] Will pass over. .çÇñÈôe [âë]
and here the ordinary ones 198 are dying— ,ó−̳Ñôó−̬eLÐtÔí¹ÔêöêÖ×Ðî
five or ten in the same house. 199 200 :ðÖìÓê³Ì−ÔëÐaíÖþÖNμBêíÖMÌôÎì [ìÔ½Öõe means] “And He will take pity (or: spare).” ,ñÔôÖìÐî
One can also translate it: “And he skipped.” 158 :èÔñÖðÐîþÔôBñ LÑ−Ðî
[34] Before it was leavened. 201 .õÈîÀçÆéíÆøÆè [ãì]
And will not allow the destroyer. 159 .úéÄçÀLÇnÇäïÅzÄéàGÀå
The Egyptians did not let them procrastinate ³BíÐLÌñ óeì−ÌpÌíêGó−ÌiÌþЮÌnÔí
He will not give the destroyer the ability to come, ,êÒëÖñ³ÓñB×Ð−BñöÑzÌ−êGÐî
as in: “God will not give him [the ability] ó−ÌíGÍêBòÖ³ÐòêGÐîBôÐk
189 Why does Scripture stress: “as you have said?” (M.) 190 Above, 5, 2. 191 Above, 10, 8. 192 Ibid, 24.
193 Mechilta. 194 Especially since it seems to be a repetition of óÓ×ÐþÓaÔðÐk of the previous verse! 195 Above, 10, 25. to harm me.” 160 :−ÌðÖn̼¼ÔþÖíÐñ
Accordingly eìК—take is connected to óÓzÐþÔaÌcþÓLÎêÔk—as you have said, i.e., “óÓ×ÐþÔšÐaóÔbóÓ×ÐòêÒ®óÔb—besides your own sheep
and cattle, ó³þëð þ¾ê× îìš—take from mine, too, as you have said” (M.). 196 Mechilta. 197 Above, 11, 5. 198 I.e., 153 I.e., he may not sprinkle again from the blood that remains in the hyssop from the first dipping. 154 Mechilta.
the non-first-born. 199 They thought that ordinary people were also dying, but they were mistaken. See Rashi 155 1. The decree was on the first-born. Then why should no man go out until morning? 2. The decree was to be
above, v. 30 ³−ë ö−ê −× í"ð. 200 Mechilta. 201 In Egypt the prohibition of chametz on Pesach was for only one day carried out at midnight. Then why should no man go out until morning? 156 Tehillim 104, 20. 157 Mechilta.
(see Pesachim 28b) and the Israelites were not obligated to bake only unleavened bread. (M.) 158 See above, v. 13 −³ì½õî í"ð −"¾þ. 159 Lit. “He will not give the destroyer....” 160 Bereishis 31, 7.