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Shemos—Shemos 2:14–15 åèYãé:á úåîùZúåîù [18]

as you killed the Egyptian?” −¢ÌþЮÌnÔí-³ÓêÖzÐè£ÔþÖíþ'ÓLÎêÞÔk
THE ELLEN & DAVID SCHEINFELD FUND Moshe was frightened, and he said, þ flÔôêÒiÔî ·íÓLô ê¥Öþ−ÌiÔî
(Noach & Karen, Moshe and Joshua & Lizzy and their children Chaim & Shoshana) “So the matter is known.” :þÞÖëÖcÔí¼'ÔðBò ö£Ñ×Öê
15. Pharaoh heard about the matter, íflÓfÔíþ¤ÖëÖcÔí-³Óê ·íÒ¼ÐþÔt¼¥ÔôÐLÌiÔî .î¬
äøåúä øåîùå õîàå ÷æç and he planned to kill Moshe. í¢ÓLô-³ÓêèÒ¤þÎíÞÔñL£ÑwÔëÐ−Ôî
BE STRONG. GIVE STRENGTH. Moshe fled from Pharaoh, íÒ fl¼ÐþÔõ−¤ÑòÐtÌô ·íÓ Lô ì¥ÔþÐëÌiÔî
OBSERVE THE LAW.
AAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAA RASHI é"ùø AAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAA
In recognition of the lives and achievements of:
From here we infer ó−ÌðÑôÐñeòÖêöêÖkÌô
that he killed [the Egyptian] with the Divine Name. :LÖþÒõÐôÔíóÑLÐaBèÖþÎíÓL
our grandparents
Moshe was frightened. .äÆLî àÈøéÄiÇå
HARAV NOACH HACOHEN & RACHEL GARFINKEL
As its plain meaning would indicate. 52 .B¬eLÐõÌk
Rosh Hayeshiva of Yeshiva and Mesifta Rabenu Chaim Ozer
But its midrashic interpretation is: :BLÖþÐðÌôe
and among the founders of the Agudas Yisrael of America
He was concerned that he saw among the Israelites ñÑêÖþÐNÌ−ÐëíÖêÖþÓLñÔ¼BñèÔêÖc
wicked people who were informers. ,ö−ÌþB¬ÖñÑcó−̼ÖLÐþ
our grandparents
He thus thought: if this is so íÖzÔ¼Ñô,þÔôÖê
REB ELIYAHU & HENDEL SCHEINFELD
then perhaps they do not deserve to be redeemed. :ñÑêÖbÌíÐñö−Ì−eêÐþóÖò−ÑêêÖnÓL
who quietly did good and saw good in others.
So the matter is known. .øÞÈáÈcÇäòÇãBð ïÅëÈà
They are now blessed with more than 100 observant descendants
As its meaning implies. 53 .B¼ÖôÐLÔôÐk
But the midrashic interpretation is: 54 :BLÖþÐðÌôe
our parents
“The thing has become known to me, þÖëÖcÔí−Ìñ¼ÔðBò
HARAV CHAIM ELIEZER & CHAYA BERUCHAH SCHEINFELD
for I had been wondering about it. ,î−ÖñÖ¼ÔdÑôÖ³−̳−Ì−ÖíÓL
who loved learning and talmidei chachamim.
Our father was a master of Gematriyot In what respect was Israel’s sin ñÑêÖ þÐNÌ−eêЬÖìíÓô
more than that of all the seventy nations, ³Bneê ó−̼ÐëÌLñÖkÌô
to be subjugated by oppressive work. ,CÓþÓt³ÔðBëμÔaó−ÌcÐþÌò ³B−ÐíÌñ
our parents
But, I now see that they are deserving of it. :CÖ×Ðñó−Ì−eêÐþóÑíÓL−ÌòÎêíÓêBþ ñÖëÎê
REB ELIEZER (LOUIE) & LEAH ROTHSTEIN
who were founders of Yeshiva Rambam [15] Pharaoh heard. 55 .äÉòÀøÇtòÇîÀLÄiÇå [åè]
and great ba’alei midos and zedakeh They (Dosson and Avirom) informed on him. :î−ÖñÖ¼ eò−ÌLÐñÌíóÑí
And he planned to kill Moshe. .äÆLî-úÆàâÉøÂäÞÇìLÅwÇáÀéÇå
our sister He handed him over to the executioner to be killed BèÐþÖíÐñþÖò−̬нBšÐñBþÖ½Ðô
SELMA ROTHSTEIN HERMAN but the sword had no effect on him. 56 ,ëÓþÓìÔíBëíÖ¬ÐñÖLêGÐî
an exemplary wife, mother and communal leader That is what Moshe referred to when he said: ,íÓLô þÔôÖêÓL êeí
who was killed before her time as a passenger “He saved me from Pharaoh’s sword.” 57 :íÒ¼ÐþÔtëÓþÓìÑô−ÌòÑñÌvÔiÔî
in an auto returning home from a day of mitzva activities
on behalf of Amit Women 52 That he feared for his safety. 53 As in the plain meaning of the previous Rashi—that he feared for his safety.
54 According to the midrashic interpretation of the previous Rashi. 55 From whom? 56 The Midrash (7, 4) relates
that Moshe’s neck miraculously became as hard as marble-stone making him impervious to the sword. 57 Below
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