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8. “Go,” said Pharaoh’s daughter to her. −Ì×¢ÑñíÒ£¼ÐþÔt-³Ôad'Öñ-þÓôêÒ ÞzÔî.ì
The young girl went and called the child’s mother. :ðÓñÞÖiÔíó'Ñê-³Óêê£ÖþКÌzÔîí flÖôÐñÔ¼ÞÖí ·CÓñ·ÑzÔî
Abbreviation of Sources and Bibiliography 9. Pharaoh’s daughter said to her [the child’s mother], íÒ †¼ÐþÔt-³Ôad¤ÖñþÓôêÒ«zÔî.¬
“Take this child and nurse him for me, − flÌñeí¤ÌšÌò−ÞÑíÐî ·íÓfÔíðÓñ¥ÓiÔí-³Óê−Ì×−•Ìñ−Ñí
B.B. Be’er Basadeh, R. Meir Binyomin Menachem Danon, Jerusalem
and I will pay your fee.” C¢ÑþÖ×ÐN-³Óêö¤ÑzÓê−£Ì òÎêÞÔî
1846.
B.M.C. Be’er Mayim Chayim, R.Chaim b. R. Betzalel. The woman took the child and nursed it. :eí ÞÑš−ÌòÐzÔîðÓñ£ÓiÔíí§ÖMÌêÞÖíì«ÔwÌzÔî
B.Y. Be’er Yitzchok. 10. When the child grew up, ðÓñ†ÓiÔíñ¤ÔcÐèÌiÔî.−
D.D. Divrei Dovid, R. Dovid b. R. Shmuel Halevi (Taz), Warsaw 1882. she brought him to Pharaoh’s daughter, íÒ fl¼ÐþÔt-³ÔëÐñ ·eí·ÑêÌëÐzÔî
D.H. Derech Hamelech, R. Yeshayah Deitch, Jerusalem 1991. and he became her son. ö¢ÑëÐñd£Öñ-−ÌíÐ−ÞÔî
D.T. Devek Tov, R. Shimon Halevi Oshenburg, Livorno 1826.
She named him Moshe, í flÓLô ·BôÐLê¥ÖþКÌzÔî
G.A. Gur Aryeh, Maharal, Hartman Edition, Jerusalem 1991.
for she said, “I drew him from the water.” :eíÞ̳−ÌLÐôóÌ−£ÔnÔí-öÌô−'ÌkþÓôêÒ–zÔ î
L.C. L’shon Chayim, R. Moshe Chaim Charaz, Jerusalem 1970.
L.H. L’vush Ha’orah, R. Mordechai Yaffe.
AAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAA RASHI é"ùø AAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAA
L.S.R. Lifshuto Shel Rashi, R. Shmuel Gelbard, Petach Tikvah.
M. Mizrachi, R. Eliyahu Mizrachi. to many Egyptian women to be nursed, šÒò−ÌñíÑaÐþÔí ³BiÌþЮÌôñÔ¼
M.L. Maskil L’Dovid, R. Dovid Pardo, Venice 1761. but he refused to nurse, ,šÔòÖ−êGÐî
M.R. Musaf Rashi. for he was destined to speak with the Divine Presence. 23 :íÖò−Ì×ÐMÔíó̼þÑaÔðÐñð−ּ̳íÖ−ÖíÓL−ÌõÐñ
M.S.T. Malkah Shel Torah, R. Yeshayah Deitch, Jerusalem 1992. [8] The young girl went. 24 .äÈîÀìÇòÞÈäCÆìÅzÇå [ç]
M.Y. Minchas Yehudah, R. Yehudah b. R. Ovadiah Eilenburg, Lublin She went with eagerness ³eï−ÌþÐïÌëíÖ×ÐñÖí
1608. and vigor like a young man. :óÓñÖ¼Ðk ³eôÐñÔ¼Ðî
N.Y. Nachlas Yaakov, R. Yaakov Solnik.
[9] Take this child. 25 .éÄëéÄìéÅä [è]
R.M. Rashi Meforash, R. Sholom Steinberg.
She unknowingly prophesied: :íÖêÐaÔòгÌpíÔôíÖ¼ÐðÖ−êGÐîíÖêÐaÔòгÌò
S.C. Sifsei Chachomim, R. Shabsi Bass Meshorer. “Here is that which belongs to you!” 26 :−Ì×−ÌlÓL−Ñí
S.H. Sefer Hazikaron, R. Avrohom Bukrot, Petach Tikvah.
[10] I drew him. .eäéÞÄúéÄLÀî [é]
T.H. Tosafos Hashalem, R. Yaakov Gellis. Jerusalem 1987.
As Onkelos translates it í−ÑzÌlÔìÐL ,d−ÑzÐñÔìÐL
Y.H. Yosef Hallel, R. Menachem M. Brachfeld, Brooklyn, 1987.
which means “extracting” in Aramaic ,−ÌnÔþÎê öBLÐñÌëíÖêÖ®Bí öBLÐñ êeíÐî
Y.T. Yefeh To’ar, R. Shmuel Yaffa Ashkenazi, Jerusalem 1990.
[as in:] “as one who extracts (ñÔìÐLÌôÐk) a hair from milk.” 27 ,êÖaÐñÔìÑôêÖ³Ðò−ÌañÔìÐLÌôÐk
In Hebrew eí−̳−ÌLÐô means “I removed him,” ,î−̳Bþ−̽Îí öBLÐñ eí−̳−ÌLÐô−ÌþÐë̼ öBLÐñÌëe
as in “It shall not be removed [LeôÖ−].” 28 ,LeôÖ−êGBôÐk
[Or:] “They did not remove themselves (eLÖô).” 29 ,eLÖôêG
This is the meaning given [to “¾ô”] by Menachem. 30 .óÑìÔòÐôBþÐaÌìCÖk
But it is my opinion þÑôBê −ÌòÎêÔî

23 God said, “how can the mouth that will speak with the Shechinah nurse from an unclean source?” (Sotah 12b)
24 It would have sufficed to say μñ³î—she went. Why is she identified as íÖôÐñÔ¼Öí? (Maharsha Sotah 12b) 25 Would
it not have been sufficient for her to say ðÓñÓiÔí³Óê−Ìñ eí−ÌšÌò−Ñí “Nurse the child for me,” omitting −Ì×−Ìñ−Ñí. 26 −Ì×−Ìñ−Ñí can
be understood as two words: −Ì×−Ìñ−Ñí—the talmudic Aramaic of which −Ì×−ÌñÓL−Ñí is a semi-Hebrew equivalent. 27
Berachos 8a. 28 Yehoshua 1, 8. 29 Bamidbar 14, 44, i.e., “They did not depart.” 30 In the Machberes, one of the
earliest biblical dictionaries, written more than one thousand years ago.

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