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[527] Shemos—Ki Sisa 33:5–7 æYä:âì àùú éëZúåîù #26015-EYAL - 26015-SHMOT-EYAL | 17 - A | 18-07-18 | 09:55:47 | SR:-- | Yellow 26015-EYAL - 26015-SHMOT-EYAL | 17 - A | 18-07-18 | 09:55:47 | SR:-- | Magenta 26015-EYAL - 26015-SHMOT-EYAL | 17 - A | 18-07-18 | 09:55:47 | SR:-- | Cyan 26015-EYAL - 26015-SHMOT-EYAL | 17 - A | 18-07-1
Shemos—Ki Sisa 32:2–4 ãYá:âé àùú éëZúåîù

Were I to go up among you for one moment, £EÐaÐþÌšÐëí'ÓñͼÞÓêð§ÖìÓê¼Ôè«Óþ and bring them to me.” :−ÞÖñÑê eê−£ÌëÖíÐî
I would destroy you. E−¢Ì³−ÌlÌ×Ðî 3. All the people removed the golden rings ë£ÖíÖfÔí−'ÑôÐïÌò-³Óêó flÖ¼Öí-ñÖk ·ešÐþÞÖtгÌiÔî.è
And now remove your ornaments E− flÓñÖ¼ÞÑô ·EÐ−ÐðÓ¼ð¥ÑþBí í †ÖzÔ¼Ðî which were on their ears and brought them to Aharon. :öÒ ÞþÎíÞÔê-ñÓê eê−£ÌëÖiÔîó¢Óí−ÑòÐïÖêÐaþ¤ÓLÎê
and I know what to do with you.’” :CÞÖl-íÓNͼÞÓêí'Öôí£Ö¼ÐðÞÑêÐî 4. He took them from their hands, ó†ÖðÖiÌôì¤ÔwÌiÔî.ð
6. The B’nei Yisrael took off their ornaments ó£Ö−ÐðÓ¼-³Óêñ§ÑêÖþÐNÌ−-−ÞÑòÐëe«ñÐvÔòгÌiÔî.î and formed it with [a goldsmith’s] engraving tool, ¬Óþ flÓìÔa ·B³ÒêþÔ®¥ÖiÔî
that they had [worn] at Mount Chorev. :ëÞÑþBì þ'ÔíÑô
AAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAA RASHI é"ùø AAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAA
7. Moshe would take the tent ñÓíÒ•êÖí-³Óêì·ÔwÌ− »íÓLôe .ï SHMOT
But they did not wait [for the women and children] eò−ÌzÐôÌíêGóÑíÐî
AAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAA RASHI é"ùø AAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAA and took off [their own jewelry] from themselves. 22 :öÖôЮԼñÔ¼ÑôešÐþÑõe
[5] Were I to go up among you for one moment. EÀaÀøÄ÷ÀáäÆìÁòÞÆàãÈçÆàòÇâÆø [ä] Remove. .e÷ÀøÞÈt
ešÐþÖt is a plural imperative (a command) ,−eeÌ® öBLÐñ
I would destroy you. .EéÄúéÄlÄëÀå
derived from šÑþÖt in the singular ,ð−ÌìÖ−ÐñšÑþÖt³ÔþÐïÌbÌô
“Were I to go up among you, EÐaÐþÌšÐëíÓñͼÓêóÌê
and you would be rebellious against me— −Ìaó−ÌþÐôÔôóÓzÔêÐî as in e×ÐþÖa derived from CÑþÖa. :CÑþÖa³ÔþÐïÌbÌôe×ÐþÖaBôÐk
in your stubbornness, ,óÓ×ÐtÐþÖ¼ ³e−ÐLÔšÐë [3] They removed. .e÷ÀøÞÈtÀúÄiÇå
I would be angry with you for [only] one moment ZðÖìÓê¼ÔèÓþóÓí−Ññμ óB¼ÐïÓê [ešÐþÖtгÌ−Ôî] has the meaning of unloading a burden, ,êÖOÔô³Ôš−ÌþÐt öBLÐñ
which is the length of time that my anger lasts, ,BôμÔï þe¼−ÌL êeíÓL for when they removed them from their ears óÓí−ÑòÐïÖêÑô óeñÖ¬ÐpÓLÐk
as it is said: þÔôÍêÓpÓL they became “unloaded” of their rings, ,óÓí−ÑôÐïÌpÌôó−ÌšÖþBõÐôóÑíeêЮÐôÌò
“Hide for almost a moment, until the anger passes,” 11 ZóÔ¼ÖïþÖëμÔ−ðÔ¼¼ÔèÓþ¬Ô¼ÐôÌ×−ÌëÎì descharjier in Old French. :ïÔ¼ÔñÐa þ"−−þš¾−ð
and I would destroy you. ,óÓ×гÓêíÓlÔ×ÎêÔî éÅîÀæÄðúÆà. .éÅîÀæÄð-úÆà
It is therefore better for you that I send an angel. 12 :CÖêÐñÔôìÔñÐLÓêÓLóÓ×Öñ ëB¬ CÖ×−ÌõÐñ As if it were: −ÑôÐïÌpÌô—“ of the rings,” ,−ÑôÐïÌpÌôBôÐk
And now— .äÈzÇòÀå as in: “As soon as I go out (þ−̼Öí³Óê)” 23 Zþ−̼Öí³Óê−̳êѮРkBôÐ×
this is the punishment that you will receive immediately, ,ðÖiÌô ešÐñÌz Bï ³eòÖ¼Ðþet [meaning:] (from) of the city. :þ−̼ÖíöÌô
that you will remove your ornaments from yourselves. 13 :óÓ×−ÑñμÑôóÓ ×Ð−ÐðÓ¼ eð−ÌþBzÓL [4] And formed it with an engraving tool. 24 .èÆøÆçÇaBúÉàøÇöÈiÇå [ã]
And I know what to do with you. .CÞÈl-äÆNÁòÞÆàäÈîäÈòÀãÞÅàÀå This can be translated two ways: ,ó−ÌòÖõ−ÑòÐLÌëBôÐbÐþÔ³ÐñLÑ−
Insofar as the accounting for the rest of the sin öBÖ¼ÓíþÖêÐL³ÔcešÐõÌa The first: þÔ®ÖiÔî as a term for tying ,íÖþ−ÌLК öBLÐñZþÔ®ÖiÔîðÖìÓêÖí
I know what I have in My heart to do to you. 14 :CÖñ ³BNμÔñ−ÌaÌñÐaÓLíÔôÔ¼ÑðB− −ÌòÎê and ¬ÓþÓìÔa as a term for a cloth, 25 ,þÖðe½ öBLÐñZ¬ÓþÓìÔa
[6] Their ornaments from Mount Chorev. .áÞÅøBç øÇäÅîíÈéÀãÆò-úÆà [å] as in: “the shawls (ó−̬−ÌþÎìÔíÐî) and the cloths,” 26 ,ó−̬−ÌþÎìÔíÐî ³BìÖtЬÌnÔíÐîBôÐk
Their ornaments which they possessed from Mount Chorev. :ëÑþBì þÔíÑôóÖðÖ−ÐëíÖ−ÖíÓL−ÌðμÖí³Óê [or:] “He tied two kikar of silver in two (ó−̬−ÌþÎì) cloths.” 27 ;ó−̬−ÌþÎì−ÑòÐLÌa¹Ó½ÓkóÌ−ÔþÐkÌkþÔ®ÖiÔî
The second: þÔ®ÖiÔî as a term for forming images; ,íÖþe® öBLÐñZþÔ®ÖiÔî−ÌòÑMÔíÐî
[7] And Moshe— .äÆLîe [æ]
¬ÓþÓìÔa, a tool used by goldsmiths ö−ÌõÐþBvÔí ³eòÖneê −ÌñÐkZ¬ÓþÓìÔa
from the time of the sin and on— ,íÖêÐñÖíÖîöBÖ¼ B³BêÑô
with which they scrape and engrave images into gold, ,ëÖíÖïÐa ³Bþe® Ba ö−̳ÐþBìÐîö−Ì®ÐþBìÓL
would take the tent. 15 .ìÆäÉàÈä-úÆàçÇwÄé
like the stylus of a scribe þÑõB½ ¬Ñ¼Ðk
[ìÔwÌ−] is an ongoing action (present tense): ,êeí íÓîîÒí öBLÐñ
who engraves letters onto tablets and ledgers, ,ö−֚̽ÐòÌõe ³BìeñÐa ³Bi̳Bê ³ÑþBìÔí
he would take his tent BñÏíÖêÔìÑšBñ
as in: “And write on it with a man’s (¬ÓþÓìÔa) stylus.” 28 ;LBòÍê¬Ó þÓìÐa î−ÖñÖ¼ëÒ³Ð×e BôÐk 17
This was Onkelos’ intent when he translated it: ½eñКÐòeê óÑbÐþÌzÓLeíÓïÐî
11 Yeshaiyahu 26, 20. 12 Berachos 7a. And this should ease their mourning. 13 Many ask: if no one put on his
ornaments, as is stated in v. 4, then why are they told here to remove their ornaments? See Ibn Ezra, Rabbeinu
Bachya, Chizkuni, B’chor Shor, Sifsei Cohen, others. 14 I.e., CÖñíÓNͼÓêíÔôíÖ¼ÐðÑêÐî is not a result of E−ÓñÖ¼ÑôEÐ−ÐðÓ¼ðÑþBí íÖzÔ¼Ðî, 22 Tanchuma 21. 23 Above, 9, 29. 24 The root of þÔ®ÖiÔî can be either: 1. þþ®—to tie up, or 2. íÖþe®—an image or
but a statement in its own right. Accordingly íÖ¼ÐðÑêÐî is not “I will know”—future tense, but rather, “I know.” (S.C.; form. 25 Hence ¬ÓþÓìÔa B³Bê þÔ®ÖiÔî means: “He placed the gold in a cloth and tied it up.” 26 Yeshaiyahu 3, 22. 27 II
B.Y) 15 ìÔwÌ− is usually future, but here . . . Melachim 5, 23. 28 Yeshaiyahu 8, 1.

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