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Shemos—Pekudei 40:29–32 áìYèë:î éãå÷ôZúåîù [596]
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øîàzå àøñéñ úàø÷ì ìòé àözå :éðéwä øáç úéaÅÆ‡Æ écáò àøéz-ìà äzàå :äåäé-íàð íã÷-éîék ïkLzÄÀ‡ÊÄÍÅÆ ÆÀËÀÉÈ͘ÀÇȘÇÄÈ•ÇÀă
äéìà øñiå àøéz-ìà éìà äøeñ éðãà äøeñ åéìàÅÈȉÂÊąȇÅÇÇÄÈÇÈ ƒ ÇÅÆ’È ‘ ÷Bçøî EòLBî éððä ék ìàøNé úçz-ìàå á÷òéÇÍÂÊ‘ÀÇÅdžÄÀÈŘÄÄÀăÄÍ‘ÅÍÈ
a burnt-offering and a meal-offering, í flÖìÐòÌnÔí-³ÓêÐî ·íÖñÒ¼ÞÖí-³Óê
àð-éðé÷Lä äéìà øîàiå :äëéîOa eäqëzå äìäàäÈÊÁÈÇÀÇÅÇÀÄÈÍljÊÆÅÆ…ÈÇÀÄÍÄȇ ïðàLå è÷Lå áB÷òé áLå íéáL õøàî Eòøæ-úàåÀÆÍÇÀÂÅÆ † ÆÄÀÈÀȉÇÍÂ…ÀÈÇ ‡
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just as Adonoy commanded Moshe. ñ :íÞÓLô-³Óêí£ÖBíÐ−í'ÖeÌ®þ§ÓLÎêÞÔk
eä÷Lzå áìçä ãåàð-úà çzôzå éúîö ék íéî-èòîÀÇÇÄĆÈÅÄÇÄÀǕƉÊÆÍÈÈ …ÇÇÀÅ äåäé-íàð á÷òé écáò àøéz-ìà äzà :ãéøçî ïéàåÀŇÇÍÂÄ͘ÇȘÇÄ È•ÇÀăÇÍÂÊ‘ÀËÀÉÈ
30. He set the laver þÒfliÌkÔí-³Óê ·óÓN¶ÖiÔî.ñ
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äéäå ìäàä çút ãîò äéìà øîàiå :eäqëzåÇÀÇÅÍdžÊÆÅÆÈÂÊƆÇÈÊÆÀÈÈ— øLà | íéBbä-ìëa äìë äNòà ék éðà Ezà ékćÄÀÈÄÄ—ÆÍÁÆ ’
zøîàå Léà ät-Léä øîàå CìàLe àáé Léà-íàÄÄ’È“ÊÀÅÅÀÈÇ…ÂÅ͇ÊÄÀÈÇ ‡ ÀÀ ‘ Eézøqéå äìë äNòà-àG Eúàå änM EézçcäÄÇÀÄ†È ÈÀÍÊÀ‘ÆÍÁƆÈÈÀÄÇÀÄ’ between the Tent of Meeting and the altar, Ôì¢ÑaÐïÌnÔíö−¤Ñëe ð£Ñ¼Bô ñÓíÒ'ê-ö−Ña
íNzå ìäàä ãúé-úà øáç-úLà ìòé ç÷zå :ïéàÈÍÄÇÄÀ†ÈņÅÍƘÆÆÆÀÇ’È“ÊÆÇÈ ‰ Æ :Dwðà àG äwðå ètLnÄÀÈÀÇŇÂÇÆ Í ìÇ and put water into it for washing. :íÞÖ®ÐìÖþÐñóÌ−£ÔôíÖn§ÖLö'ÑzÌiÔî
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-úà ò÷úzå èàla åéìà àBázå dãéa úá÷nä-úàÆÇÇË † ÆÀÈÈÇȃ 31. Moshe, Aharon and his sons washed î−¢ÖòÖëe öÒ¤þÎíÞÔêÐîí£ÓLô ep flÓnÌôe¤®ÎìÞÖþÐî .êñ
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çìùá úøèôä
:úîiå óòiå ícøð-àeäå õøàa çðözå Búwøa ãúiäÇÈÅ‘ÀÇÈÇÄÀÇÈÈ ÆÀÍÄÀLJÇÈ ÇÇÈÍÊ
'ä ïîéñáå 'ã ïîéñ íéèôåùá their hands and feet from it, :óÞÓí−ÑñÐèÔþ-³ÓêÐîó£Óí−ÑðÐ−-³Óê
Búàø÷ì ìòé àözå àøñéñ-úà óãø ÷øá äpäåÀÄņÈÈÊņÆÄÍÀÈ‹ÇÅŃÈÅ‘ÄÀÈ
:äøåáã øùúå ïìäì ïéìéçúî íéãøôñäå 32. when they came to the Tent of Meeting ð †Ñ¼Bô ñÓíÒ¤ê-ñÓêó„ÖêÒëÐa .ëñ
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äèôL àéä úBãétì úLà äàéáð äMà äøBáãeÀÈ‘ÄȆÀÄÈÅÆÇÄÄ…Í Ê Àȇ é"ùø AAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAA
:Búwøa ãúiäå úî ìôð àøñéñ äpäå äéìà àáiåÇȆÊÅ ÆÈÀÄŃÄÍÀÈ‘ÊņÅÀÇÈÅÀÇÈÍ AAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAA RASHI
øîz-úçz úáLBé àéäå :àéää úòa ìàøNÀÈÅÈŇÇÄ͘ÀÄ˜Æ ’ ÆÇÍÇ“ÊÆ é-úàÆÄ
éðôì ïòðk-Cìî ïéáé úà àeää íBia íéäGà òðëiåÇÇÀǃÁđdžÇÅÈĆÆÍÆÀÈ ÇÄÀÅ which was the day the mishkon was erected. ,öÖkÐLÌnÔí³ÔôÖšÎí óB− êeíÓL
eìòiå íéøôà øäa ìà-úéa ïéáe äîøä ïéa äøBácÀÈʼnÈÍÈȅŇÅÍÅÀdžÆÀÈÄÇÇ͇
ìò äL÷å CBìä ìàøNé-éða ãé Cìzå :ìàøNé éðaÀŇÄÀÈÅÍÇÅ“ÆǃÀÅÍÄÀÈőȆÀÈÈ Moshe performed the service íÓLô LÑnÌL
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÷øáì àø÷zå çìLzå :ètLnÄÀÈÍÇÄÀÇÇÄÀÈ‘ÀÈȆ ì ìàøNé éða äéìàÅÆ…ÈÀŇÄÀÈÅÇ
:ïòðk-Cìî ïéáé úà eúéøëä øLà ãò ïòðk-Cìî ïéáéÈĆÆÍÆÀÈ ÇÇÂƆÄÀÄ ÅÈćÆÍÆÀÈÍÇ „ and offered the communal korbonos, ,þeaÌ® ³BòÐaÐþÖšë−ÌþКÌíÐî
| äeö-àGä åéìà øîàzå éìzôð Lãwî íòðéáà-ïaÆÂÄÊÇÄÆ ÆÇÀÈÄÇ’ÊÆÅÈ“ÂÍÄȆ
íòðéáà-ïa ÷øáe äøBác øLzå ÇȆÇÀÈÈÈÆÂÄÊÇ (íéãøôñä ïéìéçúî ïàë) except for those which Aharon was commanded eîԬЮÌpÓLöÖ³BêÑô ±eì
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zç÷ìå øBáz øäa zëLîe Cì ìàøNé-éäGà äåäéÀÉȆÁÅÍÄÀÈÅÅ ƒ
ácðúäa ìàøNéa úBòøt òøôa :øîàì àeää íBiaLJÇÅÍÊÄÀƒÊÇÀÈ‘ÀÄÀÈÅÀÄÀÇÅ on that very day, as it states: þÔôÍêÓpÓL ,óBiÔëBë
:ïeìáæ éðaîe éìzôð éðaî Léà íéôìà úøNò EnòÄÀÂÆ ƒ ÆÂÈÄ‘ÄÄÀŇÇÀÈÄÄÀŇÀËÍ
éëðà íéðæø eðéæàä íéëìî eòîL :äåäé eëøa íòÈÈÍÀÀÉÈÍÄÀ†ÀÈÄÇÍÂÄÍÊÀÄÈÍÊÄ “[Moshe said to Aharon:] Approach the Altar, etc.” 7 :þÑôBèÐîÔìÑaÐïÌnÔíñÓêëÔþК
àáö-øN àøñéñ-úà ïBLé÷ ìçð-ìà Eéìà ézëLîeÈÍÇÀÄ’ÅÆ“ÆÇ † ÇÄÆÄÍÀÈ‘ÇÀȆ
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äåäé :ìàøNé éäGà äåäéì ønæà äøéLà éëðà äåäéìÇÍÊÈ‘ÈÍÊĆÈÄ ÈÂÇÅÇÍÉÈÁŇÄÀÈÅÍ
øîàiå :Eãéa eäézúðe BðBîä-úàå Baëø-úàå ïéáéÈÄÀÆÄÀÀÆÂÀÇÄÀÈÆÍǃÊÆ A burnt-offering. .äÈìÉòÞÈä-úÆà
äLòø õøà íBãà äãOî Ecòöa øéòOî EúàöáÀÅÍÀƒÄÅÄ‘ÀÇÀÀ‘ÄÀņÁÆ † ÆÈÈÈ 8
énò éëìú àG-íàå ézëìäå énò éëìz-íà ÷øa äéìàÅÆ’È‘ÈÈÄÅÍÀćÄÄÀÈÈÀÄÀćÅÍÀÄ…ÄÄ [I.e.,] the daily burnt-offering. :ð−ÌôÖzÔí³ÔñB¼
éðtî eìæð íéøä :íéî eôèð íéáò-íb eôèð íéîL-íbÇÈÇÄÈÈÇÈÄÈ ‡ ÀÈÍÄÈćÈÍÀÄÀņ
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äéäú àG ék ñôà Cnò Cìà CGä øîàzå :Cìà àG‡ÅÅÍÇ“ÊÆȉÅÅ † And a meal-offering. .äÈçÀðÄnÇä-úÆàÀå
øbîL éîéa :ìàøNé éäGà äåäé éðtî éðéñ äæ äåäéÀÉÈƆÄÇÄÀÅÀÉÈÁŇÄÀÈÅÍÄÅ•ÇÀǃ
äMà-ãéa ék CìBä äzà øLà Cøcä-ìò EzøàôzÄÍÀÇÀÀÇÇÆ’Æ‘ÂƆÇȆńÄÀÍÇÄÈ [I.e.,] the mincha of the libations of the tamid. ,ð−ÌôÖzñÓLó−Ì×Ö½Ðò³ÔìÐòÌô
eëìé úBáéúð éëìäå úBçøà eìãç ìòé éîéa úðò-ïaÆÂÈ‘ÄņÈÅÈÍÀ ÃÈÀÍÊÀņÀÄÅÍÀ
÷øa-íò Cìzå äøBác í÷zå àøñéñ-úà äåäé økîéÄÀ‡ÊÀÉÈÆÄÍÀÈÇȉÈÀÈ…ÇŇÆÄÈÈ As it is said: ,þÔôÍêÓpÓLBôÐk
ãò elãç ìàøNéa ïBæøô eìãç :úBl÷ì÷ò úBçøàÃÈÂÇÀÇÍÈÍÀ‰ÀÈ…ÀÄÀÈÅÈÅǃ
äLã÷ éìzôð-úàå ïìeáæ-úà ÷øa ÷òæiå :äLã÷Æ Í ÀÈÇÇÀÅ’ÈÈ“ÆÀ˃ÀÆÇÀÈÄ‘ÆÀÈ “[And with one lamb bring]
íéäGà øçáé :ìàøNéa íà ézîwL äøBác ézîwLÇÇ’ÀÄ‘ÀÈÇÇ ‡ ÀÄÅÀÄÀÈÅÍÄÀÇ‘ÁĆ
:äøBác Bnò ìòzå Léà éôìà úøNò åéìâøa ìòiåÇÇ † ÇÀÇÀÈÂÆ ‡ ÆÇÀÅÄÇLJÇÄÀÈÍ a tenth [of an eipha] of flour ³ÓñÒ½öÒþÖO̼Ðî
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çîøå äàøé-íà Å ƒÍ ÈÆ‘ÈÊ Ç Å Ä ïâî íéøòL íçì æà íéLãçÂÈÄ
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èiå äLî ïúç ááç éðaî ïéwî ãøôð éðéwä øáçåÀÆ ƒ ÆÇÅÄ‘ÄÀȆÄÇÄÄÀŇÊÈÊÅ † mixed with oil, etc.” 9 :’BèÐîöÓôÓLÐa ñeñÖa
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ìàøNé é÷÷Bçì éaì :ìàøNéa óìà íéòaøàaÀÇÀÈćÆÆÀÄÀÈÅÍÄÄ‘ÀÍÀ†ÊÄÀÈÅ eãbiå :Lã÷-úà øLà íépðòöa ïBìà-ãò BìäàÈÍÃÇŇÀÇÍÂÇœÄÂƇÆÆ Í ÆÇÇÄ [31] Moshe and Aharon . . . washed . . . from it. .åéÈðÈáe ïÉøÂäÞÇ àÀåäÆLî epÆnÄîeöÂçÞÈøÀå [àì]
úBøçö úBðúà éáëø :äåäé eëøa íòa íéácðúnäÇÄÍÀÇÀÄÈÈÈÍÀÀÉÈÍÍÊÀÅ—ÂÊ’ÀÊ“ ÷òæiå :øBáz-øä íòðéáà-ïa ÷øa äìò ék àøñéñìÀÄÍÀÈćÈÈ…ÈȇÆÂÄÊÇÇÈÍÇÇÀÅ’ On the eighth day of the Installations ó−ÌêelÌnÔñ−Ìò−ÌôÐL óB−
íéööçî ìBwî :eçéN Cøc-ìò éëìäå ïécî-ìò éáLéÍÀʼnÇÄÄ…ÀÍÊÀŇÇÆÆÄÍĆÀÇÍÀÄ -ìk-úàå ìæøa áëø úBàî òLz Baëø-ìk-úà àøñéñÄÍÀÈ“ÆÈÄÀÀǃőƆÆÇÀÆÀÆÈ all of them (Moshe, Aharon and his sons) were equal óÖlŠ×eîÐLeí
BðBæøt ú÷ãö äåäé úB÷ãö epúé íL íéaàLî ïéa„ÅÇÀÇÄȃÀÇ‘ÄÀ†ÀÉÈÄ À‡ÊÄÀ :ïBLé÷ ìçð-ìà íéBbä úLøçî Bzà øLà íòäÈÈÂƆÄÅ͇ÆÇÄÆÇ ‡ ÇÄÍ in the priesthood. 10 ,íÖpeíÐkÔñ
éøeò éøeò :äåäé-íò íéøòMì eãøé æà ìàøNéaÀÄÀÈÅÈ…È Í À‡ÇÀÈÄÇÀÉÈÍÄƒÄ ‘ ïúð øLà íBiä äæ ék íe÷ ÷øa-ìà äøác øîàzåÇ—ÊÆ—ÀÊÈ’ÆÈȓĆƃǑÂÆ—ÈÇ’ Onkelos’ translation [of e®ÎìÖþÐî] is: BôebÐþÔ³Ðî
EéáL äáLe ÷øa íe÷ øéL-éøac éøeò éøeò äøBácÀȇÄÄÇÀÄćÈÈ…ÍÂŇÆÀÀ ãøiå Eéðôì àöé äåäé àGä Eãéa àøñéñ-úà äåäéÀÉȃÆÄÍÀÈ‘ÀÈƇÀÉÈÈȆÀÈÆÇÅ ‰ Æ And they sanctified themselves from it. 11 ,dÑpÌôö−ÌLÐcÔšÐôe
äåäé íò íéøécàì ãéøN ãøé æà :íòðéáà-ïaÆÂÄÍÊÇ„ÈÀdžÈÄÀÇÄÄÈÀÉÈ íäiå :åéøçà Léà íéôìà úøNòå øBáz øäî ÷øaÈÈ‘ÅdžÈÇÍÂÆ ‰ ÆÂÈÄ…ÄÇÍÂÈÍÇÈ † È On that very day óBiÔëBa
Eéøçà ÷ìîòa íLøL íéøôà épî :íéøBaba éì-ãøéÀÇÄÇÄÄÍÄĆÆÀÇÄÈÀÈ‘ ÇÍÂÈÅÇÍÂƇ -éôì äðçnä-ìk-úàå áëøä-ìk-úàå àøñéñ-úà äåäé˜ÀÉȘÆÄÍÀÈ’ÀÆÈÈƉÆÀÆÈÇÍÇÍÂÆ…ÀÄ Moshe was sanctified with them. :óÓíÖn̼íÓLô LÔðÖš
ïìeáfîe íé÷÷çî eãøé øéëî épî Eéîîòa ïéîéðáÄÀÈÄÇÍÂÈÆÄĆÈÄÈ Í À‘À†ÊÀÄÄ’ÀË ñðiå äákønä ìòî àøñéñ ãøiå ÷øá éðôì áøçÆÆÄÀņÈÈÇÅ ƒ ÆÄÍÀÈ…ÅLJÇÆÀÈÈÇÈ ‡ È
äøác-íò øëùOéa éøNå :øôñ èáLa íéëLîÍÀÄÀŇÆÊÅÍÀÈǃÀÄÈÈ‘ÄÀÊÈ ãò äðçnä éøçàå áëøä éøçà óãø ÷øáe :åéìâøaÀÇÀÈÍÈÈÈÇ•ÇÍÂŃÈÆ’Æ‘ÀÇÍÂņÇÍÇÍÂÆÇ 7 Vayikra 9, 7. There Aharon was commanded to bring his own individual korbonos. 8 Not to be confused with
Aharon’s burnt-offering and the communal burnt-offering which were especially brought on the eighth day of the
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ïáeàø úBbìôa åéìâøa çlL ÷îòa ÷øa ïk øëùOéåÀÄÈÈ‘Å † àG áøç-éôì àøñéñ äðçî-ìk ìtiå íéBbä úLøç†ÆÇÄÇÄ•ÊÈÇÍÂŃÄÍÀÈ‘ÀÄÆƇ
milu’im. See Vayik. 9, 2–13. 9 Above, 29, 40. However, the additional mincha which was especially brought on
òîLì íéútLnä ïéa záLé änȆÈÈÇ ÀÈ„ÅÇÍÄÀÀÇÄÄÀÊÇ ì :áì-é÷÷ç íéìãbÀÊÄÄÀÅ ìòé ìäà-ìà åéìâøa ñð àøñéñå :ãçà-ãò øàLðÄÀÇÇÆÈÍÀÄÍÀȑȆÀÇÀÈƆÊÆÈÅ that day was done by Aharon. See Vayikra 9, 17. 10 The first seven days, Moshe alone was the kohein; from the
Å Í
:áì-éø÷ç íéìBãb ïáeàø úBbìôì íéøãò úB÷øLÀĆÂÈÄÄÀdžÀÅÀÄÄÀÅÅÍ ïéáe øBöç-Cìî ïéáé ïéa íBìL ék éðéwä øáç úLàÅÆƆÆÇÅÄĆȄÅÈĆÆÍÆÈÅ ninth day on, only Aharon and his sons and descendants thereafter are the kohanim. The eighth day was the one
day in history when the priesthood was shared by Moshe, Aharon, and his sons. 11 Hence Moshe is included
in the sanctification—another indication that on that day he was considered a kohein (B.M.C.; see an elaborate
.'ë íéðòöáœ
grammatical explanation in Nefesh Hageir).