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Shemos—Va’eira 6:29–7:1 à:æYèë:å àøàåZúåîù
Shemos—Va’eira 7:17–19 èéYæé:æ àøàåZúåîù
with the rod that is in my hand, I will strike −†ÌðÖ−Ða-þÓLÎêí¤ÓhÔnÔa|í¤ÓkÔô−•Ì×ÒòÞÖê “I am Adonoy. íÒ¢ÖîíÐ−−¤ÌòÎê
the water of the river and it will turn into blood. :óÞÖðÐñe'×ÐõÓíÞÓòÐîþÒ£êÐ−Ôaþ'ÓLÎêóÌ−§ÔnÔí-ñÔ¼ Speak to Pharaoh, king of Egypt, óÌ− flÔþЮÌôCÓñ¤Óô ·íÒ¼ÐþÔt-ñÓêþ†ÑaÔc
18. The fish that is in the river will die, ³e £ôÖzþÒ§êÐ−Ôa-þÓLÎêí«ÖèÖcÔíÐî .ì− all that I am speaking to you.” :E−ÞÓñÑêþ'ÑëÒc−£ÌòÎêþ'ÓLÎê-ñÖk³§Ñê
and the river will become polluted. þ¢ÒêÐ−ÔíL¤ÔêÖëe 30. Moshe said before Adonoy, íÒ¢ÖîíÐ−−¤ÑòÐõÌñí£ÓLô þÓôêÒ'iÔî.ñ
The Egyptians will weary themselves óÌ− flÔþЮÌôe¤êÐñÌòÐî “Behold, I have covered lips. óÌ− flÔ³ÖõÐNñ¤Ôþμ ·−ÌòÎêö¥Ñí
[trying to purify] drinking water from the river.’” ô :þÒ ÞêÐ−Ôí-öÌôóÌ−£Ô ô³B'zÐLÌñ How will Pharaoh listen to me?” ô :íÒ Þ¼ÐþÔt−£ÔñÑê¼'ÔôÐ LÌ−C−–ÑêÐî
19. Adonoy said to Moshe, í †ÓLô-ñÓêí•ÖîÒíÐ−þÓôêÒ·iÔî .¬− 7 1. Adonoy said to Moshe, í flÓLô-ñÓê ·íÒÖîíÐ−þÓôêÒ¥iÔî.ê æ
“Say to Aharon, ‘Take your rod ¤EÐhÔôì¤ÔšöÕ”þÎíÞÔê-ñÓêþÒ¤ôÍê “See, I have made you a god to Pharaoh, íÒ¢¼ÐþÔõÐñó−£ÌíGÍêE−'ÌzÔ³Ðòí§ÑêÐþ
and extend your hand over the waters of Egypt— óÌ−•ÔþЮÌô−·Ñô−Ñô-ñÔ¼ »EÐðÞÖ−-íѬÐòe and Aharon, your brother will be your spokesman. :EÞÓê−ÌëÐòí'Ó−ÐíÌ−E−£ÌìÖêöÒ'þÎíÞÔêÐî
over their rivers, over their canals, ó¤Óí−ÑþÒ ÞêÐ−-ñÔ¼| ó¤Ö³ÒþÎíÞÔò-ñÔ¼
AAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAA RASHI é"ùø AAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAA
AAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAA RASHI é"ùø AAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAA
[17] It will turn into blood. 21 .íÞÈãÀìeëÀôÆäÞÆðÀå [æé] but since the narrative was interrupted öÖ−Ðò̼Öíš−̽ÐõÌíÓL CBzÌôêÖlÓê
Since rain does not fall in Egypt óÌ−ÔþЮÌôÐaó−ÌðÐþB− ó−ÌôÖLÐbö−ÑêÓL−ÌõÐñ in order to present their lineage ,óÖ½ÎìÔ−Ðñ−ÑðÐk
and the Nile rises and irrigates the land, ±ÓþÖêÖí³ÓêíÓšÐLÔôe íÓñB¼ ½Bñ−ÌòÐî the narrative returns to it and begins again. :Ba ñ−ÌìгÔíÐñ î−ÖñÖ¼öÔ−Ðò̼ÖíþÔïÖì
and the Egyptians worship the Nile, ,½Bñ−ÌòÐñó−ÌðÐëB¼ ó−ÌþЮÌôe I am Adonoy. 79 .'ä éÄðÂà
He therefore struck their god [first] óÖ³ÖêÐþÌ−³ÓêóÖšÐñÌíCÖ×−ÌõÐñ I.e., “I have the power to send you EÎìÐñÖLÐñ−ÌòÎê−êÔðÐk
and afterwards struck them. 22 óÖ³Bê óÖšÐñÌíCÖkþÔìÔêÐî and to fulfill the things of My mission.” :−̳eì−ÌñÐL−ÑþÐëÌcóÑiÔšÐñe
[18] The Egyptians will weary themselves— íÄéÇøÀöÄîeàÀìÄðÀå [çé] [30] Moshe said before Adonoy. .'ä éÅðÀôÄìäÆLî øÆîàÉiÇå [ì]
[attempting] to find a cure íÖêeõÐþLÑwÔëÐñ This is the same statement which was mentioned above: 80 ,íÖñмÔôÐñþÔôÖêÓLíÖþ−ÌôÎêÖíê−Ìí
so that the waters of their river e−ÐíÌiÓL þBêÐ−Ôí−ÑôÐñ “Behold, the B’nei Yisrael have not listened to me.” 81 ,−ÔñÑêe¼ÐôÖLêGñÑêÖþÐNÌ−−ÑòÐaöÑí
should be fit to drink. :³BzÐLÌñö−Ì−eêÐþ Scripture repeats it here ,öêÖk ëe³ÖkÔííÖòÖLÐî
[19] Say to Aharon. .ïÉøÂäÞÇà-ìÆàøÉîÁà [èé] since it interrupted the narrative. ;öÖ−Ðò̼Öíš−̽ÐõÌíÓLöÖî−Ñk
Since the river protected Moshe íÓLô ñÔ¼ þBêÐ−Ôíö−ÌèÑíÓL−ÌõÐñ This is the method [of a narrator], ,íÖ¬−ÌMÔíê−ÌíöÑ×Ðî
when he was thrown into it, 23 ,B×B³ÐñCÔñÐLÌpÓLÐk just as a person who says, ,þÑôBêÖíóÖðÖêÐk
therefore it was not struck by him, BðÖ−ñÔ¼íÖšÖñêGCÖ×−ÌõÐñ “Let us return to the first [subject].” :³BòBLêÌþÖíñÔ¼ þBïÎìÔò
1
neither at the plague of blood nor at the plague of frogs, ,ó−̼ÐcÐþÔõÐvÔëêGÐîóÖcÔëêG [1] I have made you a god to Pharaoh. .äÉòÀøÇôÀìíéÄäGÁàEéÄzÇúÀð [à]
but was struck by Aharon. 24 .öÒþÎíÔê−ÑðÐ−ñÔ¼íÖšÖñÐî [ó−šñê means here] a judge and castigator, ,íÓðBþÐî¬ÑõBL
The rivers. 25 .íÈúÉøÂäÞÇð to castigate him with plagues and sufferings. :ö−ÌþeqÌ−Ðî ³BkÔôÐë B³BcÐþÌñ
[³BþÖíÐò] are the flowing rivers, ,ó−Ì×ÐLBnÔí ³BþÖíÐòóÑí Will be your spokesman. .EÞÆàéÄáÀðäÆéÀäÞÄé
just like our rivers. :eòÖlÓL ³BþÖíÐòö−ѼÐk [EÓê−ÌëÐò is] as Onkelos translates it: “your interpreter.” .CÖòÖôÐbÐþŠ³Ðô BôebÐþÔ³Ðk
Their canals. .íÆäéÅøÉ ÞàÀé Similarly, wherever [you find] the term íÖêeëÐò (prophecy) íÖêeëÐò öBLÐññÖköÑ×Ðî
[ó−ÌþBêÐ−] are man-made irrigation canals that extend óÖðÖê−Ñð−Ìa ³B−eNμÖí ,ó−ÌþÖèÐòe ³B×−ÑþÐaóÑí [it refers to] a person who proclaims ï−ÌþÐ×ÔnÔíóÖðÖê
and lets the nation hear words of admonition, 2 ,³BìÖ×B³ −ÑþÐëÌcóÖ¼ÖñÔ¼−ÌôÐLÔôe
21 Why was the river smitten first? (Sh. Rab. 9, 9) 22 At the beginning of the verse we are told that the purpose of
the plagues is ’í −òê −× ¼ð³ ³êïë—By this you will know that I am God.” What better way is there to show this than by
striking at their gods first? (L.S.R.) See Bartenura as to why þÓëÓc, which killed the Egyptian animals (also worshipped 79 See Rashi above, v. 2 þôê−î í"ð. 80 V. 12. 81 Which is followed by óÌ−Ô³ÖõÐNñÔþμ−ÌòÎêÔî—“I whose lips are covered,”
by them), was not first. 23 See above, 2, 3. 24 Sh. Rab. 9, 10. 25 What is the distinction between the three and is mentioned here again. (M.) 1 ó−íñê, here, is translated by Onkelos as a master; by Yonasan ben Uziel and
bodies of water mentioned here: óÔèÎê ,þBêÐ−,þÖíÖò? Ramban: like a god. 2 A prophet is called ê−ÌëÖò because his function is to admonish the people. (M., B.Y.)