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[431] Bereishis—Vayeishev 38:5–8 ç-ä:çì áùéåZúéùàøá #26015-EYAL - 26015-BERESHIT-EYAL.1 | 14 - A | 18-07-18 | 09:43:39 | SR:-- | Yellow 26015-EYAL - 26015-BERESHIT-EYAL.1 | 14 - A | 18-07-18 | 09:43:39 | SR:-- | Magenta 26015-EYAL - 26015-BERESHIT-EYAL.1 | 14 - A | 18-07-18 | 09:43:39 | SR:-- | Cyan 2601
Bereishis—Vayeishev 37:1
He [Yehudah] was in Keziv when she gave birth to him. :B Þ³Òêd'ÖzÐðÌñÐaë−£ÌïÐ×Ìëí'Ö−ÖíÐî VAYEISHEV áùéå
6. Yehudah took a wife for Er, his firstborn, B¢þB×Ðaþ¤Ñ¼Ðñí£ÖMÌêí§ÖðeíÐ−ì«ÔwÌiÔî.î 37 1. Yaakov settled ë flҚμÞÔ−ëÓL¤ÑiÔî.ê æì
and her name was Tamar. :þÞÖôÖzd£ÖôÐLe in the land of his father’s residence, î−¢ÌëÖê−¤ÑþeèÐô±Óþ£ÓêÐa
7. Er, Yehudah’s firstborn í flÖðeíÐ−þB¤×ÐaþѼƒ−†ÌíÐ−Ôî.ï in the land of Canaan. :öÔ¼ÞÖòÐk±Óþ£ÓêÐa
was wicked in the eyes of Adonoy, í¢ÖBíÐ−−¤Ñò−ѼÐa¼£Ôþ
and Adonoy put him to death. :íÞÖBíÐ−eí£Ñ³ÌôÐ−Ôî AAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAA RASHI é"ùøAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAA
8. Yehudah said to Onan, öflÖòBêÐñ·íÖðeíÐ−þÓôê¥ ÒiÔî.ì BERESHIT
[1] Yaakov settled, etc. 1 .'åâå áÉ÷ÂòÇéáÆLÅéÇå [à]
“Consummate marriage with your brother’s wife, E−£ÌìÖê³ÓL'Ñê-ñÓêê§Òa After it [Scripture] has written for you EÐñëÔ³ÖkÓLþÔìÔê
and fulfill the yibum rite with her, d¢Ö³Òêó¤ÑaÔ−Ðî concerning the settlements of Eisov and his descendants î−Ö³BðÐñB³Ðîî־Ѽ−ÑëeMÌ−
and establish seed for your brother. :E−ÞÌìÖêÐñ¼Ôþ£Óïó'ÑšÖíÐî in a concise manner— ,íÖþ֮КCÓþÓðÐa
because they were neither notable nor important enough ,ó−ÌëeLÎìÔîó−Ìòeõнe−ÖíêHÓL
AAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAA RASHI é"ùøAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAA to warrant a detailed explanation of how they settled, ,eëÐMÔ−гÌòCÔê−ÑíLÑþÖõÐñ
or the narrative of their wars ,óÓí−ѳBôÎìÐñÌôþÓðѽÐî
[5] He [Yehudah] was in Keziv. .áéÄæÀëÄaäÈéÈäÀå [ä] by which they drove out the Chorites; ,−ÌþÒìÔí³Óê eL−ÌþBí C−Ñê
[Keziv] is the name of the place. ,óBšÖnÔíóÑL it now proceeds to detail for you the settlements of Yaakov ëҚμÔ−−ÑëeMÌ−EÐñLÔþ−Ñt
It is my opinion ,−ÌòÎêþÑôBêÐî and his descendants at length ,íÖkeþÎêCÓþÓðÐaî−Ö³BðÐñB³Ðî
that because [there] she ceased giving birth, ³ÓðÓlÌôí֚нÖtÓLóÑLñÔ¼ and the sequence of events which were their cause. ,óÖ³Öa̽−ÑñebÐñÌbñÖk
it was, therefore, named Keziv; ,ë−ÌïÐ×êÖþКÌò Because they are esteemed before God, óBšÖnÔí−ÑòÐõÌñó−ÌëeLÎìóÑíÓL−ÌõÐñ
from the same term as, öBLÐñ they deserve to be discussed at length. .óÓíÖaC−ÌþÎêÔíÐñ
“Will you act towards me as a deceiver [ëÖïÐ×Ôê]”? 80 ,ëÖïÐ×ÔêBôÐk−ÌñíÓ−Ðí̳B−Öí You also find [this, concerning] êÑ®Bô íÖzÔêöÑ×Ðî
[or] “Whose waters will not cease.” 81 ,î−Öô−ÑôeëÐfÔ×Ð−êGþÓLÎê the ten generations from Adam to Noach: ,ÔìÒòðÔ¼ÐîóÖðÖêÑnÓL ³BþBð íÖþÖNμÔa
For if this is not [the reason it was called Keziv] ,öÑ×êGóÌêÐî “So-and-so gave birth to so-and-so.” ,−ÌòBñÐt ð−ÌñBí −ÌòBñÐt
why are we informed [of Yehudah’s whereabouts]? ?eòѼ−ÌðBíÐñêÖaíÔô But, when it came to Noach Ô ìÒòÐñêÖaÓLÐ×e
In Bereishis Rabbah I saw [the following]: ,−̳−ÌêÖþíÖaÔþ³−ÌLêÑþÐëÌëe [Scripture] discussed him at length. .Ba C−ÌþÍêÓí
“She named him Sheilah, etc., ceasing.” 82 :³ÓšÖ½ÒtZþÑôBèÐîíÖñÑLBôÐLêÖþКÌzÔî Similarly, concerning the ten generations ³BþBð íÖþÖNμÔaöÑ×Ðî
[7] Wicked in the eyes of Adonoy. .'ä éÅðéÅòÀaòÇø [æ] from Noach till Avraham óÖíÖþÐëÔêðÔ¼ÐîÔìÒpÌnÓL
The same wickedness as that of Onan. ,öÖòBê ñÓLB³Ö¼ÖþÐk [Scripture] speaks of them in concise terms, ,óÓíÖaþÑvÌš
[I.e.] he would waste his seed. ,B¼ÐþÔï³−ÌìÐLÔô and when [the narrative] reaches Avraham óÖíÖþÐëÔêñÓ®ÑêÔ¼−ÌbÌíÓMÌôe
For it is said of Onan, God slew him also. 83 ,B³ÒêóÔb³ÓôÖiÔî,öÖòBêÐaþÔôÍêÓpÓL it discusses him at length. .Ba C−ÌþÍêÓí
[Also, indicating] that Onan’s death þѼñÓLB³Ö³−ÌôÐk This is comparable to a jewel ³−ÌñÖbÐþÔôÐññÖLÖô 14
was for the same sin as the death of Er. .öÖòBê ñÓLB³Ö³−Ìô that has fallen into the sand. ,ñBìÔíö−ÑaíÖñÐõÖpÓL
Why did Er waste his seed? ?B¼ÐþÔï³−ÌìÐLÔôþѼíÖ−ÖííÖnÖñÐî A person searches the sand ñBìÔaLÑôÐLÔôÐôóÖðÖê
So that [his wife] would not conceive þÑaԼгÌzêHÓL−ÑðÐk and sifts it through a sieve ,íÖþÖëÐ ×ÌaBþÐëB×Ðî
thereby diminishing her beauty. :dÖ−ÐõÖ−L−ÌìÐ×Ô−Ðî until he finds the jewel. ,³−ÌñÖbÐþÔnÔí³ÓêêÑ®BnÓLðÔ¼
[8] And establish seed. .òÇøÆæíÅ÷ÈäÀå [ç] Once he finds the jewel, ,dÖêÖ®ÐnÓMÌôe
The son will be called by the name óÑLñÔ¼êÑþÖwÌ−öÑaÔí he discards the pebbles from his hand BðÖiÌô ³BþBþÐvÔí³Óê C−ÌñÐLÔô êeí
and takes hold of the jewel. 2 .³−ÌñÖbÐþÔnÔíñѬBòÐî
80 Yirmiyahu 15, 18. One who deceives, ceases being trustworthy. 81 Yeshayahu 58, 11. 82 Rashi cites this Midrash 1 Yaakov and his descendants began settling down when Yaakov returned home to Yitzchak (above 35, 27). Why,
as support for interpreting ë−ÌïÐk as ceasing. 83 V. 10. then, is the narrative first begun here? 2 Noach, Avraham and Yaakov being the jewels.

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