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reliance; the repudiation of social dependence, and then the gradual recovery from
hyper-sensitiveness and ‘touchy’ nerves, the repudiation of the double standard of
judgement with its special philanthropic allowances and then the sturdier desire for ob-
jective and scientific appraisal; and finally the rise from social disillusionment to race
pride, from the sense of social debt to the responsibilities of social contribution . . . the
belief in ultimate esteem and recognition.” Alain Locke,“The New Negro: A ‘Forced
Attempt to Build . . .Americanism on Race Values,” in Black Nationalism in America, ed.
J. H. Bracey,A. Meier, and E. Rudwick, (New York: Bobbs-Merril, 1970), pp. 341–342.
120. Clovis E. Semmes, op. cit., p. 14.
121. H. R. Isaacs, Idols of the Tribe: Group Identity and Political Change (Cambridge: Harvard
University Press, 1989), p. 69.
122. Manning Nash, The Cauldron of Ethnicity (Chicago:The University of Chicago Press,
1989).
123. Gayle T.Tate, “Black Nationalism,” p. 45.
124. Amilcar Cabral, Return to the Source, pp. 42–43.
125. Gene Marine, The Black Panthers (New York: New American Library, 1986), p. 25.
126. Bernard M. Magubane, op. cit., p. 127.
127. Martin Luther King, Jr., op. cit., p. 33.
128. Nathan I. Huggins, Harlem Renaissance (New York: Oxford University Press, 1971.)
129. Bernard M. Magubane, op. cit., p. 109.
130. Amritjit Singh,W. S. Shiver and S. Browdin, eds., The Harlem Renaissance: Revaluations,
(New York: Garland, 1989), p. xi.
131. Nathan I. Huggins, op. cit., p. 14.
132. Ibid.; Arna W. Bontemps, The Harlem Renaissance Remembered (New York: Dodd and
Mead, 1972).
133. Anthony D. Smith, National Identity, p. 99.
134. Nathan I. Huggins, op. cit., p. 305–306.
135. See Vincent Jubilee,“Philadelphia’s Literary Circle and the Harlem Renaissance,”in The
Harlem Renaissance: Revaluations, p. 35.
136. See August Meier and Elliot Rudwick,“Introduction,” Black Protest Thought, p. xxvi.
137. Anthony Oberschall, Social Conflict and Social Movements (Englewood Cliffs, N.J.: Pren-
tice-Hall, 1973).
138. See A. Meier, Elliot Rudwick, and Francis L. Broderick, eds., Black Protest Thought, p.
59.
139. Ibid., p. xxvi.
140. Ibid., p. 42.
141. Ibid., p. 32.
142. August Meier and Elliot M. Rudwick, From Plantation to Ghetto (New York: Hill and
Wang, 1966), p. 186.
143. August Meier, Elliot Rudwick, and Francis L. Broderick, eds., op. cit., p. 3.
144. Ibid.
145. Ibid., p. 5.
146. Ibid., p. 7.
147. Ibid., p. 178.
148. Ibid., p. 182.
149. August Meier and Elliot Rudwick,“Introduction,” op. cit., p. xxv.
150. Ibid.
151. August Meier and Elliot M. Rudwick, From Plantation to Ghetto.
152. Aldon D. Morris, op. cit.
153. Ibid.
154. Ibid.
155. Manning Marable, Race, Reform, and Rebellion, p. 39.