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dispose the Spirit to remember, in analogous form to the attitude assumed by the
consciousness when it «searches» for a memory.
In this case it is not about to adopt a contemplative posture, of a «mind in blank», but of
a dynamic action, that «searches» without «ask».
The wisdom to comprehend this lies in to accept the fact that the consciousness is
«swiveling», «addresable» towards zones of the mind.
When we desire to remember something, the reason can interrogate or not, but the
memory comes relentlessly. For example: What tie did I use in the party of John Smith? And
the answer comes automatically –the green tie–. But let’s be honest. Is this a real «answer»? or
when we wanted to know what which tie was we disposed the mind to «search» the memory of
the party of John Smith and this memory appeared in the consciousness as an image that was
promptly translated by the reason in form of proposition: the green tie.
Because if instead of asking, we just evoke the memory of the used tie, this will «appear»
without being necessarily the answer to a question neither a proposition.
When I checked this and verified reliably that at «remembering» the consciousness is
«directed» towards the memory, I disposed analogously my Spirit to «talk» to the Voice.
At the beginning I had no success, mainly because the reason interfered with doubts and
scepticism, but when I focused well and I could recreate in the mind the fugacious moments in
which the Voice interrupted, the I started to progress. The Voice had appeared and disappeared
in an instant, with a higher velocity than the faster of thoughts, at the point that, sometimes, I
not distinguished clearly the words.
For this reason I had to reach a high level of concentration, and evoke the remembrance,
just evoke, not interrogate, dispose the consciousness to befall the remembrance and remain in
complete spiritual immobility. Who understands this will comprehend that it was not a
contemplative attitude but an energic attitude (of energy), similar to the one of the warrior an
instant before releasing the arm with the sword, full potential force. In the contemplation
there is peace (stillness), in the evocation expectant energy.
The employed procedure with success can be explained thus: I recreated in my Spirit the
moment in which the Voice appeared. I was trying to make this memory as «exact» as possible,
it means, to transport me psychologically to the climax lived during the experience. The the
Voice came, the remembrance of the Voice, as fast as I «remembered» that had appeared. But
then, utilizing the recently discovered «orientator» power of the consciousness, I «directed»
this «towards» the Voice (I repeat: as who remembers) and thus I achieved to «extend»
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