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ones from Turdes-Valter would be Visigoths counts.
                      The political unification of Spain completed by his Father, the King Liuvigild, and the
               religious  unification  carried out  by Reccared,  would leave  unveiled the internal  Enemy that,
               until then, had thrived with the differences that separated both populations. It was about the
               members of the Chosen People, by Jehovah Satan, who profess to the Gentiles, that's to say, to
               those who not belong to the Chosen People, an inextinguishable hate analogous to the one that
               Golems feel against the House of Tharsis. Even though the last Christianity, the one of Jesus
               Christ, registered the clear origin of their Sacred Books, their traditions, their Synagogues, and
               Rabbis,  they  depreciated  it  and  explained  its  existence  as  a  necessary  evil,  as  the  fable  that
               would put in evidence the moral Jew Truth. The false Catholic Christianity would last until the
               advent of the Jewish Messiah, the real Christ, who would sit in the Throne of the World and
               would submit all the populaces of the Earth to the Slavery of the Jews. This was a prophecy
               that  would  be  relentlessly  accomplished,  just  as  countless  Rabbis  and  Doctors  of  the  Law
               assured in the Talmud. They blindly believed that the Diaspora had as finality to infiltrate them
               amongst  the  Gentile  populations  as  some  kind  of  mystical  preparation  for  the  Future  that
               would  come,  for  the  Universal  Restoration  of  the  Temple  of  Jehovah  Satan  and  the
               resurrection of the House of Israel, the real Jewish Messiah: during the dispersion, the Gentiles
               would learn who are the Jews, the expression of the God One on the Earth, and the Jews would
               demonstrate to the Gentiles what is the Power of the God One. In all Diaspora, and in such
               Sefard  of  Spain,  the  Jews,  persuaded  by  their  messianic  leadership,  were  determined  to
               undermine by any means the social fundaments of the Gentile populations; the religion, the
               moral,  the  royal  and  nobility  institutions,  the  economy,  and  every  legal  base,  suffered
               systematic attacks by the members of the Chosen People.
                      Reccared had to act against them due to the evidence of their indefatigable corrupting
               task, but the successors of such King didn't work with the necessary energy and allowed that
               the  Jews  to  proceed  with  their  plans.  The  King  Sisebut,  extraordinary  warrior  and  jealous
               Christian, who defeated successively the Basques, Cantabri, Sucones, Asturianos, and byzantine
               Greeks, had to correct that situation: in April of 612 he dictates a law that prohibits to the Jews
               «the possession of Christian slaves». You must not forget, Dr. Siegnagel, the profound irony
               that  implicated  such  prohibition  from  the  theological  perspective,  considering  that  the
               Talmudic prophecies announced «the prompt enslavement of Christians and Goym». Of course,
               to the juridical effects, the law was regulated, aiming to particular slaves, and in this manner
               was ordained that «to every Jew surprised in possession of a Christian slave after July the first
               of 612 all his goods would be confiscated and to the slave would be conceded the freedom as a
               Roman citizen» Also became effective, by the same law, a disposition from the times of Alaric II
               who  executed  the  Jews  who  had  converted  a  Christian  to  their  religion,  even  in  sons  of
               intermarriage.
                      When Sisebut died, in 633 is gathered the IV Council of Toledo where assisted the Count
               of Tharsis in quality of local Bishop. There many themes were treated, as the royal succession,
               the  cases  of  sedition,  the  rules  for  the  ecclesiastical  discipline,  etc.,  and  on  it  was  debated
               mainly of what concerned to the Jewish problem. The King Sisen and who chaired the Council,
               with a complete lack of the strategic skills and the Hyperborean Vision of Sisebut, allow a Pro-
               Jew faction to take the main voice and to question the measures recently decreed against the
               Chosen People. Is there when the Count of Turdes Valter faces violently against the Bishop

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