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Kajian Dalam Bidang Ilmu Perpustakaan dan Informasi: Filosofi, Teori, dan Praktik

            of  communication  technology,  a  person  is  required  to  act  with  the
            values or social norms to prevail in the community. As a communicator/
            communicant,  someone  must  pay  attention  to  give  verbal  or  nonverbal
            reactions with ethical or moral in using media. An important part of applying
            the principles of religious ethics in this communication is the fulfilment of
            prophetic duties (prophetic ethics). Prophetic is the social consciousness
            of the Prophets in history to elevate humanity (humanization), to liberate
            humans  (liberation)  and  to  bring  people  faith  in  God  (transcendence).
            In short, prophetic science is the science that tries to imitate the social
            responsibility of the Prophets (Kuntowijoyo 2007).
                Based  on  the  statement,  prophetic  communication  behavior  is a
            representation of communication behavior as exemplified by the prophet
            in carrying out his prophetic duties which make a guiding to communicate
            messages. In other words, the principles of religious ethics as illustrated by
            the Prophet in Qur>an should guide in the process of communication. A
            package of messages implied by the term «qaul» in verses (Qur’an) would
            be very essential in communication. It shows that how a message arranged
            in  the  way  touches  the  heart  of  the  community:  <Qaulan  sadiidan>  to
            communicate  correctly,  <qaulan  baliighan>  to  communicate  effectively,
            <qaulan masyuran> to communicate without tendency, <qaulan layyinan>
            to  communicate  by  using  appropriate  choice  word  or  diction,  <qaulan
            kariiman>  to communicate  according  to education  level,  economy, and
            social strata, <qaulan ma>ruufan> to communicate with the code of ethics
            and not to provoke (Ma’arif 2010; Mubarok & Adnjani 2010; Syahputra
            2017).
                For that reason, whatever medium  and whoever conveys in
            communication  behavior,  the  most  important  is  a  presence  of  ethical
            awareness in observing, organizing, and sending of messages as mental
            effort  when  someone  combines  information  with  his  previous  basic
            knowledge.  One  of  these  is  how  this  communication  behavior  oriented
            towards humanization, liberation, and transcendence values that Syahputra
            (2017) refers to as prophetic communication.
                This study highlights the discussion of a person in social interaction
            using verbal  and non-verbal symbols that  are limited  to ethical  and
            moral values in elevating humanity as a model of humanzation-prophetic
            communication behavior in electronic communication media. According
            to Pambayun (2012) and Syahputra (2007; 2017), the researcher restricts
            this  communication  behavior  revealed  by  conveying  the  message  with
            appropriate  words  (al-Isra:  28),  being  polite  and  courteous  (al-Isra:  23;
            Luqman: 15), being cheer and careful in using slang (HR Bukhari and
            Muslim),  avoiding  obscene  words  (al-An>aam:  115),  responding  to

            Ade Abdul Hak                                                 361
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