Page 143 - BAB I-V ADATMINANG

nan sir install badia,

nan broken pangajuik chicken,
nan paralyzed and paralyzed at

home,

nan confused, you are told,
nan good-looking batyo,

nan outrigger bakeh baiyo,
nan kayo looks good. 74

In the above proverb it is explained how custom
supports professionalism, a person will be more

appreciated according to his talents and desires.

Therefore, it can be concluded that traditional education
will ultimately stem the alienation that will lead to

humans who are unable to recognize the environment
and are very individualistic, even though education

directs the community to explore a field of science.
Therefore, adat provides and fortifies its people through

social education, as stated in the following adat

tradition:
Sitting Surang Basampik-Sampik,

74 Idrus Hakimy, Mustika Series, p. 14, which means: The blind are
dimples, the deaf are gun bearers, the broken are chickens, the householders
are lame, the stupid ones to order, the smart ones to ask questions, the smart
ones to give gifts, the rich ones to borrow.