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a body called the "Kerapatan Nagari", one of its members

                  is  appointed  as  the  leader  who  will  run  the  nagari
                  government.  Second,  there  is  a  change  in  Minangkabau

                  customary  norms.  Before  Islam  was  influential  in

                  Minangkabau,  Minangkabau  customs  were  the  highest
                  source  in  regulating  various  aspects  of  people's  lives.

                  These  customary  norms  are  interpreted  from  natural
                  phenomena. Therefore, these regulations only concern real

                                        46
                  or mundane problems.
                  One of the impacts  of the Marapalam agreement,  which

           formed the three main forces in the leadership of the furnace tigo

           sajarangan, was the growing influence of Islam in society, so that
           the  adat  community  underwent  a  change,  namely  from  "adat

           basandi syarak, syarak basandi adat, to Adat basandi syarak, syarak
           basandi book of Allah.". This means that custom relies on religion,

           religion relies on the book of Allah, the Qur'an and Hadith.
                  A prominent change in the social structure of the Minang

           community is the leadership system. In the old system, the nagari

           was led by a ruler who was chosen by the density of the nagari, and
           after  peace,  the  leadership  of  the  nagari  must  contain  three

           elements,  namely  religion,  custom  and  scholars.  So  that  the



                  46 Emizal Amri, Thesis, Padri Movement, (Department of History
           Education, FPIPS-IKIP), Padang 1985, p. 84-85
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