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a body called the "Kerapatan Nagari", one of its members
is appointed as the leader who will run the nagari
government. Second, there is a change in Minangkabau
customary norms. Before Islam was influential in
Minangkabau, Minangkabau customs were the highest
source in regulating various aspects of people's lives.
These customary norms are interpreted from natural
phenomena. Therefore, these regulations only concern real
46
or mundane problems.
One of the impacts of the Marapalam agreement, which
formed the three main forces in the leadership of the furnace tigo
sajarangan, was the growing influence of Islam in society, so that
the adat community underwent a change, namely from "adat
basandi syarak, syarak basandi adat, to Adat basandi syarak, syarak
basandi book of Allah.". This means that custom relies on religion,
religion relies on the book of Allah, the Qur'an and Hadith.
A prominent change in the social structure of the Minang
community is the leadership system. In the old system, the nagari
was led by a ruler who was chosen by the density of the nagari, and
after peace, the leadership of the nagari must contain three
elements, namely religion, custom and scholars. So that the
46 Emizal Amri, Thesis, Padri Movement, (Department of History
Education, FPIPS-IKIP), Padang 1985, p. 84-85