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penerapan prinsip pendidikan modern Barat, di bawah pimpinan

            Pangeran Suryomataram.
                   David Radcliffe.(1971: 221) menggambarkan  faktor
            keterlibatannya dengan perkumpulan budaya itu sebagai berikut:
            “In September 1919 he was finally able to return to Indonesia,

            and immediately his services were sought as editor and leader
            writer for various nationalist news- papers. He first settled in
            Semarang, but in 1921 he returned to Jogjakarta, and it was
            here that he became a member of a cultural discussion group, the

            Sarasehan Slasa Kliwonan, which seems to have given the final
            impetus to the fruition of his decision to found a National School
            System. It was during the group's discussions on the colonial
            predicament that he evolved a truly indigenous education which

            would implant the values of independence and nationalism in
            youth as a foundation for the political struggle for freedom.”
            Pemaparan  Kenji  Tsuchiya  (1975: 168) memperlihatkan
            pengalaman mengajar di sekolah itu, yakni: “Teaching at the Adi

            Darma school for one year must have induced him to establish a
            new type of school based on his own ideas somewhat influenced
            by those he learnt from Europe. For this purpose, however, he
            paradoxically  joined  the  most  traditional  Javanese  group  for

            meditation (kebatinan) Selasa Kliwon and thereby succeeded in
            starting a new school Taman Siswa on July 3,1922 at the heart
            of Javanese Island, Yogyakarta,”
                   Melengkapi  penjelasan-penjelasan  tersebut, adalah

            penjelasan berikut: “We can find its origins equally well in a

            202     Sekilas Tentang Langkah Perjuangan Soewardi
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