Page 185 - SHMOT

[175] Shemos—Beshalach 15:1 à:åè çìùáZúåîù #26015-EYAL - 26015-SHMOT-EYAL | 6 - A | 18-07-18 | 09:55:44 | SR:-- | Yellow 26015-EYAL - 26015-SHMOT-EYAL | 6 - A | 18-07-18 | 09:55:44 | SR:-- | Magenta 26015-EYAL - 26015-SHMOT-EYAL | 6 - A | 18-07-18 | 09:55:44 | SR:-- | Cyan 26015-EYAL - 26015-SHM
Shemos—Beshalach 13:20–22 áëYë:âé çìùáZúåîù
15 1. Then Moshe and the B’nei Yisrael sang ñ•ÑêÖþÐNÌ−−·ÑòÐëe »íÓLô-þ−ÞÌLÖ−ï¤Öê.ê åè 20. They journeyed from Sukkos ³¢ÒkŠqÌôe£¼Ð½ÌiÔî.×
and camped at Eisom at the edge of the desert. :þÞÖaÐðÌnÔíí£Ñ®ÐšÌaóÖfl³ÑêÐëe¤òÎìÞÔiÔî
AAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAA RASHI é"ùø AAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAA
21. Adonoy went before them by day ó•ÖôB− ó·Óí−ÑòÐõÌñ »CÑñÒíí”ÖîÒí−ÞÔî .ê×
[1] Then Moshe sang. 1 .äÆLî-øéÞÄLÈéæÈà [à] in a pillar of cloud to lead them on the way, CÓþ flÓcÔíó¤Ö³ÒìÐòÔñ ·öÖòÖ¼ðe¥nÔ¼Ða
[I.e.,] Then, when Moshe saw the miracle, ,½ÑpÔííÖêÖþÓLÐkïÖê
and at night in a pillar of fire L£Ñêðe 'nÔ¼ÐaíÖñÐ−§ÔñÐî
it entered his mind (þ−ÌLÖiÓL) to sing a song. 2 ,íÖþ−ÌLþ−ÌLÖiÓL BaÌñÐëíÖñÖ¼
to provide them with light, ó¢ÓíÖñþ−¤ÌêÖíÐñ
Similarly: “Then þÑaÔðÐ− Yehoshua.” 3 ,Ô¼ŠLBíÐ−þÑaÔðÐ−ïÖêöÑ×Ðî
Similarly: “And a house íÓNμÔ− for Pharaoh’s daughter,” 4 íÒ¼ÐþÔt³ÔëÐñíÓNμÔ−³Ì−Ôëe öÑ×Ðî so that they could travel by day and by night. :íÖñÐ−ÞÖñÖîó'ÖôB− ³Ó×£ÓñÖñ SHMOT
[meaning:] he thought in his heart to make it for her. ,dÖñíÓNμÔiÓL BaÌñÐaëÔLÖì 22. He did not remove the pillar of cloud by day, ó flÖôB− ·öÖòÖ¼ÞÓíðe¥nÔ¼L−„ÌôÖ−-ê ÞG .ë×
Here, too, þ−ÌLÖ− [means] þ−ÌLÖ−öêÖk¹Ôê
his heart told him that he should sing, þ−ÌLÖiÓL BaÌñBñþÔôÖê AAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAA RASHI é"ùø AAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAA
and he did so [as is immediately added:] ,íÖNÖ¼öÑ×Ðî
[20] They journeyed from Sukkos. .úÉkËqÄîeòÀñÄiÇå [ë]
“þÒôêÑñeþÐôêÒiÔî and they said, ‘I will sing to Adonoy’” 5 .’íÔñíÖþ−ÌLÖêþÒôêÑñeþÐôêÒiÔî
On the second day, for on the first day öBLêÌþÖë−ÑþÎíÓL,−ÌòÑMÔí óBiÔa
Similarly in the case of Yehoshua— 6 ,Ô¼ŠLBí−ÌaöÑ×Ðî
they had come from Raamses to Sukkos. :³Bke½Ðñ½Ñ½ÐôмÔþÑôeêÖa
when he saw the miracle, 7 ½ÑpÔííÖêÖþÓLÐk
[21] To lead them on the way .CÆøÆcÇäíÈúÉçÀðÇì [àë]
his heart told him to speak, ,þÑaÔðÐiÓL BaÌñBñþÔôÖê
[The letter ’ñ of óÖ³ÒìÐòÔñ is] vocalized with a patach ìÔzÔt ðešÖò
and he did so [as it says:] ,íÖNÖ ¼öÑ×Ðî
which is the same as óÖ³BìÐòÔíÐñ, 19 ,óÖ³BìÐòÔíÐñBôÐk êeíÓL
“And he said before the eyes of Israel.” 8 .ñÑêÖþÐNÌ−−Ñò−ѼÐñþÓôêÒiÔî
similar to: “óÓ×гÒêÐþÔñ the way in which to go” 20 ,e×ÐñÑzþÓLÎêCÓþÓcÔaóÓ×гÒêÐþÔñBôÐk
This also applies to the Song of the Well, ,þÑêÐaÔí³Ôþ−ÌLöÑ×Ðî 6
óÓ×гBêÐþÔñ being the same as óÓ×гBêÐþÔíÐñ—to show. ,óÓ×гBêÐþÔíÐñBôÐk êeíÓL
which begins with: ñÑêÖþÐNÌ−þ−ÌLÖ−ïÖê 9 ,ñÑêÖþÐNÌ−þ−ÌLÖ−ïÖêdÖaìÔ³ÖtÓL
Here, too, [it means] to lead them by means of an agent. 21 ,Ôì−ÌñÖL−ÑðÐ−ñÔ¼óÖ³BìÐòÔíÐñöêÖk¹Ôê
it explicitly states afterwards: î−ÖþÎìÔêLÔþ−Ñt
“Come up, you Well—sing to it” 10 ,dÖñeòͼþÑêÐë−Ìñμ And who is this agent? ?Ôì−ÌñÖMÔí êeí −Ìôe
The pillar of cloud. .öÖòÖ¼Óí ðenÔ¼
[similarly:] íÖôÖaíÒôGÐLíÓòÐëÌ−ïÖê, 11 ,íÖôÖaíÒôGÐLíÓòÐëÌ−ïÖê
[Though] God Himself, in His glory, BðBëÐ×Ìaí"ÖaÖwÔíÐî
which the Sages of Israel explained ñÑêÖþÐNÌ−−ÑôÐ×ÔìBëeLÐþ−Ñt
led it (the cloud) before them, 22 ,óÓí−ÑòÐõÌñ B×−ÌñBô
that he wanted to build [an altar for an idol] ³BòÐëÌñLÑwÌaÓL
nevertheless, He provided the pillar of cloud ö−Ì×ÑíöÖòÖ¼Óí ðenÔ¼³Óê óBšÖôñÖkÌôe
but he did not [actually] build one. .íÖòÖëêGÐî
to lead them by its means ,BðÖ−ñÔ¼óÖ³BìÐòÔíÐñ
We learn from this that the prefix letter ’− ð"eiÔíÓLeòÖðÐnÌñ
for they travelled by means of the pillar of cloud. ;ó−Ì×ÐñBí óÑíöÖòÖ¼Óí ðenÔ¼−ÑðÐ−ñÔ¼−ÑþÎíÓ L
is used to express intention. 12 ,íÖþÐôÍêÓòíÖëÖLÎìÔnÔíóÑLñÔ¼
The pillar of cloud was not for providing light, íÖþBêÐñ Bò−ÑêöÖòÖ¼Óí ðenÔ¼
All of the above is to satisfy [the verse’s] plain meaning. .B¬eLÐtëÑM−Ô−ÐñeíÓï
but, rather, to show them the way. :CÓþÖcÔíóÖ³BþBíÐñêÖlÓê
However, its midrashic explanation: BLÖ þÐðÌôñÖëÎê
Our Sages, of blessed memory, said: ,ñ"Ôï eò−ѳBaÔþeþÐôÖê [22] He did not remove. LéÄîÈé-à ÞG [áë]
From here 13 we derive an allusion ïÓôÓþöêÖkÌô [I.e.,] God [did not remove] 23 í"ÖaÖwÔí
that the resurrection of the dead ó−̳ÑnÔí³−ÔiÌìгÌñ the pillar of cloud by day óÖôB− öÖòÖ¼ÞÓí ðenÔ¼³Óê
[nor] the pillar of fire at night. .íÖñÐ−ÖñLÑêÖí ðenÔ¼Ðî
1 ïÖê, “then,” denotes the past, whereas þ−ÌLÖ− is in the future tense. It should therefore have said íÓ¾ÒôþÖLïÖê. Onkelos,
Ibn Ezra, Ramban, et al. translate it simply in the past tense. Rashi disagrees. 2 Hence þ−ÌLÖ−ïÖê means: “Then he was
inspired to sing.” 3 Yehoshua 10, 12. 4 I Melachim 7, 8. 5 The fact that the verse later tells us that he did so 19 Nechemyah 9, 19. Whereby, when the ’í is dropped, the ’ñ receives the vowel of the ’í. 20 Devarim 1, 33.
indicates that þ−ÌLÖ−ïÖê refers to the inspiration to do so. (S.) 6 I.e., Ô¼ŠLBíÐ−þÑaÔðÐ−ïÖê, quoted earlier. 7 Where God threw 21 óÖ³BìÐòÔíÐñ, being in the ñ−̼ÐõÌí (causative) form, denotes the causing of someone else to do. Thus, God leads them
huge stones on the Givonites, ïÖê—then his heart told him, ¼ŠLBíÐ−þÑaÔðÐ−—that he should speak. 8 Yehoshua 10, 12. through an agent, viz., the cloud pillar. 22 Thus, when it states: óÓíÑòÐõÌñμÑñBí ’íÔî—“God (Himself) went before them,”
9 Bamidbar 21, 17. 10 Thus they are now told to sing, though it says earlier ñÑêÖþÐNÌ−þ−ÌLÖ−ïÖê, thereby showing that it means that God, Himself, led the cloud which, in turn, led them. 23 L−ÌôÖ−êñ, (rather than LeôÖ−êñ) is in the ñ−¼õí
þ−ÌLÖ−ïÖê means: “Then their heart told them to sing.” 11 I Melachim 11, 7. 12 And not the actual deed. 13 I.e., (causative) form. Therefore, it refers to God. Had it said ¾eôÖ−êñ it would be in the ñÔš form and would mean: “the
from the use of þ−ÌLÖ− in the future tense. cloud was not removed.”

#26015-EYAL - 26015-SHMOT-EYAL | 6 - A | 18-07-18 | 09:55:44 | SR:-- | Yellow 26015-EYAL - 26015-SHMOT-EYAL | 6 - A | 18-07-18 | 09:55:44 | SR:-- | Magenta 26015-EYAL - 26015-SHMOT-EYAL | 6 - A | 18-07-18 | 09:55:44 | SR:-- | Cyan 26015-EYAL - 26015-SHMOT-EYAL | 6 - A | 18-07-18 | 09:55:44 | SR:-- | Black #