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[213] Shemos—Beshalach 16:26–29 èëYåë:æè çìùáZúåîù #26015-EYAL - 26015-SHMOT-EYAL | 7 - B | 18-07-18 | 09:55:44 | SR:-- | Yellow 26015-EYAL - 26015-SHMOT-EYAL | 7 - B | 18-07-18 | 09:55:44 | SR:-- | Magenta 26015-EYAL - 26015-SHMOT-EYAL | 7 - B | 18-07-18 | 09:55:44 | SR:-- | Cyan 26015-EYAL - 26015-SHM
Shemos—Beshalach 15:6

but the seventh day is Shabbos, ³£ÖaÔL−§Ì¼−ÌëÐMÔíóB«iÔëe Your right hand Adonoy, crushes the enemy. :ëÞÑ−Bê ±'Ô¼ÐþÌzíÒ£ÖîíÐ− 'EÐò−ÞÌôÐ−
there will be none on [that day].” :B Þa-íÓ−ÐíÞÌ−ê'G
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27. When the seventh day came − fl̼−ÌëÐMÔíóB¤iÔa ·−ÌíÐ−Ôî .ï×
some of the people went out to gather, ¬¢ÒšÐñÌñó£Ö¼Öí-öÌôe'êЮÞÖ− the left hand, too, becomes a right hand. 107 :ö−ÌôÖ−³−ÑNμÔòñêÒôÐOÔí
but they found none. ñ :eêÞÖ®Öôê£GÐî Your right hand, Adonoy, is adorned with power— .ÇçÉkÇaéÄøÈcÀàÆð'äEÀðéÞÄîÀé
in order to save Yisrael, ,ñÑêÖþÐNÌ−³Óêñ−ÌvÔíÐñ
28. Adonoy said to Moshe, í¢ÓLô-ñÓêíÒ£ÖîíÐ−þÓôêÒ'iÔî .ì×
while Your other right hand ³−ÌòÑMÔíEÐò−Ìô−Ìî
“How long will you refuse ó flÓzÐòÔê¤Ñô ·íÖò·Öê-ðÔ¼
crushes the enemy. 108 109 .ëÑ−Bê ±Ô¼Ðþ̳
to keep My commandments and My teachings.” :−ÞÖ³ÒþB Þ ³Ðî−£Ô³BЮÌôþÒ 'ôÐLÌñ However, to me it seems [that the second EÐò−ÌôÌ− means] íÓêÐþÌò−ÌñÐî
29. See, because Adonoy gave you the Shabbos, ›³ÖaÔMÔíó¤Ó×Öñö¤Ô³Öò ‡íÒÖîíÐ−-−ÞÌke †êÐþ .¬× that very same right hand crushes the enemy, ,ëÑ−Bê ±Ô¼ÐþÌzdÖôЮԼö−ÌôÖ−dÖ³Bê
therefore He gave you on the sixth day −£ÌMÌMÔíóB'iÔaó§Ó×Öñö'ѳÒòêe¤íöÑk…-ñÔ¼ which is something impossible for a human óÖðÖêÐñþÖLÐõÓê−ÌêÓMíÔô
bread for two days. óÌ−¢ÖôB− óÓì¤Óñ —to do two acts with one hand. .³ÔìÔêðÖ−Ða ³B×êÖñÐô−ÑzÐL ³BNμÔñZ
However, the plain meaning of the verse is: ,êÖþКÌôñÓL B¬eLÐõe
Every man must remain in his place. î− †ÖzÐìÔzL−¤Ìê|e¤ëÐL
“Your right hand, which is adorned with power.” Ô ìÒkÔa³ÓþÓcÐêÓpÔíEÐò−ÌôÐ−
What is its function? ?dÖzÐ ×êÔñÐníÔô
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“Your right hand crushes the enemy.” 110 ;ëÑ−Bê ±Ô¼ÐþÌzê−ÌíEÐò−ÌôÐ−
There are many verses that are like it. ,B³ÖôÐèec ³BêÖþКÌôíÖnÔ×Ðî
[26] But the seventh day is Shabbos. 55 .úÈaÇLéÄòéÄáÀMÇä íBiÇáe [åë]
“For behold, Your enemies, Adonoy, ’í E−ÓëÐ−ÒêíÑpÌí−Ìk
[Meaning:] “It is Shabbos; ,êeí ³ÖaÔL
for behold Your enemies shall perish.” 111 .eðÑëêÒ−E−ÓëÐ−ÒêíÑpÌí-−Ìk
there will be no manna on it.” .B Þa-íÓ−ÐíÞÌ−êGöÖnÔí
[or:] “How long shall the wicked ones, Adonoy, ’í ó−̼ÖLÐþ−Ô³Öô-ðÔ¼
This verse comes only to add ³BaÔþÐñêÖlÓê ëe³ÖkÔíêÖëêGÐî
till when will the wicked ones exult?” 112 .eïBñμÔ−ó−̼ÖLÐþ−Ô³Öô-ðÔ¼
Yom Kippur and holidays. 56 :ó−ÌëB¬ ó−ÌôÖ−Ðîó−ÌþetÌkÔí óB−
[or:] “The rivers have raised Adonoy, ’í ³BþÖíÐòeêÐNÖò
[28] How long will you refuse. 57 .íÆzÀðÇàÞÅîäÈðÈà-ãÇò [çë]
the rivers have raised their voice.” 113 .óÖñBš ³BþÖíÐòeêÐNÖò
There is a proverb among common people: ,êeí ¬B−ÐðÓíñÔLÐô
[or:] “Not for our sake, Adonoy, ’í eòÖñêG
“The cabbage is stricken with the weeds.” 58 "êÖaÐþÔk−ÑšÖñêÖ®eí −ÑðÎíÔa,,
not for our sake.” 114 .eòÖñêG
Through the wicked, the righteous are disgraced. 59 :ö−ÌþÑLÐkÔíö−ÌpÔbгÌôó−̼ÖLÐþÖí−ÑðÐ−ñÔ¼
“‘I will respond,’ says Adonoy, ’í-óŠêÐòíÓòͼÓê
[29] See. .eàÀø [èë]
‘I will respond to the heavens.’” 115 .óÌ−ÖôÖMÔí-³ÓêíÓòͼÓê
With your own eyes that God Himself BðBëÐ×Ìa’í−ÌkóÓ×−Ñò−ѼÐa
[or:] “I to Adonoy, I will sing.” 116 .íÖþ−ÌLÖê−Ì×ÒòÖê ’íÔñ−Ì×ÒòÖê
warns you regarding the Shabbos, ,³ÖaÔLÔíñÔ¼óÓ×гÓêþ−ÌíÐïÔô [or:] “Had it not been for Adonoy... ’îèî ’í −Ññeñ
for a miracle occurs every Shabbos eve ³ÖaÔLëÓþÓ¼ñÖ×ÐaíÓNμÔò½Ñò−ÑþÎíÓL had it not been for Adonoy, who was with us eòÖñíÖ−ÖíÓ L’í−Ññeñ
when He gives you bread for two days. :óÌ−ÖôB− óÓìÓñóÓ×Öñ³Ñ³Öñ when man rose up against us.” 117 .óÖðÖê eò−ÑñÖ¼ óešÐa
Every man must remain in his place. .åéÈzÀçÇzLéÄàeáÀL [or:] “Awaken! awaken! Devorah, íÖþBëÐc−Ìþe¼ −Ìþe¼
From here the Sages found an allusion ó−ÌôÖ×Îìe×ÐôÖ½öêÖkÌô Awaken! Awaken! sing a song!” 118 .þ−ÌL-−ÌþÐaÔc−Ìþe¼ −Ìþe¼
[to the law] that there are four amos [designated] ³BnÔê’ð [or:] “A foot shall trample her, ñÓèÖþíÖpÓ½ÐôÐþÌz
107 Ibid. 108 Mechilta. 109 This is a continuation of the previous Rashi that the two words EÐò−ÌôÐ− represent two
55 The prohibition against gathering the manna on Shabbos was already stated in the previous verse, why is it right hands. Rashi now offers another explanation. 110 Accordingly the proper explanation of this verse is: “Your
repeated here? (S.C.) 56 As days when no manna will fall. 57 Why was Moshe included? See Rashi v. 22. right hand which is adorned with power, crushes the enemy.” The poetic repetition of EÐò−ÌôÐ− is a common style,
58 Bava Kamma 92a. 59 Though Rashi has stated earlier (v. 22) that Moshe was included here because of his error as Rashi goes on to cite. 111 Tehillim 92, 10. The meaning here is: “those who are Your enemies will perish.”
in not apprising the B’nei Yisrael regarding Shabbos as it pertains to the manna, nevertheless God waited till now 112 Ibid., 94, 3. The word ó−̼ÖLÐþ being repeated. 113 Ibid 93,3. 114 Ibid 115, 1. 115 Hoshea 2, 23. 116 Shoftim
to reprimand him because of the idea expressed in the proverb. (S.C.) 5, 3. 117 Tehillim 124, 1–2. 118 Shoftim 5, 12.

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