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[217] Shemos—Beshalach 16:36–17:2 á:æéYåì:æè çìùáZúåîù Shemos—Yisro 19:6–8 çYå:èé åøúéZúåîù [244]

36. The omer is a tenth of an eiphoh. ô :êe Þíí£Öõ−ÑêÞÖí³−'ÌþÌNμþÓôÒ–¼ÖíÐî .îñ 6. You will be to Me a kingdom of kohanim, ó−£ÌòÎíÒ Þk³Ó×'ÓñÐôÔô−§Ìñ-e−ÐíÞÌzó«ÓzÔêÐî.î
Shevi’i (Seventh Aliyah) éòéáù and a holy nation.’ LB¢ðÖš−B¤èÐî
17 1.TheentirecommunityofB’neiYisraeljourneyed ñ«ÑêÖþÐNÌ−-−ÞÑòÐa³·Ôðμ-ñÖke…¼Ð½ÌiÔî….ê æé These are the words that you shall speak þ£ÑaÔðÐzþ'ÓLÎêó− flÌþÖëÐcÔííÓlÑêƒ
from the wilderness of Sin, ö−§Ì½-þÔaÐðÌnÌô to the Bnei Yisrael.” :ñÞÑêÖþÐNÌ−−'ÑòÐa-ñÓê
traveling according to the word of Adonoy. íÒ¢ÖîíÐ−−¤Ìt-ñÔ¼ó£Óí−ѼнÔôÐñ Chamishi (Fifth Aliyah) éùéîç
They camped in Rephidim, ó− flÌð−ÌõÐþÌa ·eòÎìÞÔiÔî 7. Moshe came [back] í flÓLô êÒ¤ëÖiÔî.ï
and there was no water for the people to drink. :óÞÖ¼Öí³Ò'zÐLÌñóÌ−£Ôôö−'ÑêÐî and called for the elders of the people. ó¢Ö¼Öí−¤ÑòКÌïÐñê£ÖþКÌiÔî
2. The people quarreled with Moshe, and said, e flþÐôêÒ¤iÔîí flÓLô-ó̼ ·óÖ¼ÖíëÓþ¥ÖiÔî.ë He presented to them all these words íÓl flÑêÖíó−¤ÌþÖëÐcÔ í-ñÖk³Ñêƒó†Óí−ÑòÐõÌñóÓN¤ÖiÔî
“Give us water to drink.” í¢ÓzÐLÌòÐîóÌ−£Ôôeò'Öñ-eòÐz which Adonoy had commanded him. :íÒÞÖîíÐ−eí£ÖeÌ®þ'ÓLÎê
Moshe said to them, í flÓLô ·óÓíÖñþÓôêÒ¥iÔî 8. All the people responded in unison, and said, e flþÐôêÒ¤iÔî ·îÖcÐìÔ−ó¥Ö¼Öí-ñÖ×e·òμÞÔiÔî.ì
AAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAA RASHI é"ùø AAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAA “All that Adonoy has spoken, we will do.” í¢ÓNμÞÔòíÒ£ÖîíÐ−þ'ÓaÌc-þÓLÎêñÒ§k
Moshe brought the words of the people to Adonoy. :íÒÞÖîíÐ−-ñÓêó£Ö¼Öí−'ÑþÐëÌc-³Óêí§ÓLô ëÓL«ÖiÔ î
This refers to Arvos Moav. ,ëÖêBô ³BëÐþÔ¼ êeíÐî
Consequently they contradict each other. 74 !íÓï³ÓêíÓïö−ÌL−ÌìÐ×ÔôeêЮÐôÌò AAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAA RASHI é"ùø AAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAA
But [the answer is:] êÖlÓê
and what else have I ðB¼ −ÌñLÑiíÔôe
When Moshe died in Arvos Moav on the seventh of Adar, þÖðÎêÔa’ïÐaíÓLô ³ÑnÓLÐk,ëÖêBô ³BëÐþÔ¼Ðë
by which My love for you can be made evident. 35 ,³ÓþÓk−ÌòóÓ×гÔaÌìêÑíÐzÓL
the manna ceased ,ðÑþ−ÑlÌôöÖnÔíšÔ½Öt
This is not so for the entire earth is mine
and they had sufficient manna from what öÖnÌô ešÐtÔzнÌòÐî õÆøÞÈàÈä-ìÈkéÄì-éÄk
they gathered on that day 75 óBiÔëBëe¬ÐšÖlÓL and they are as nothing before Me and before My eyes. 36 :óeñÐ×Ìñ−ÔòÖõÐñe −Ôò−ѼÐaóÑíÐî
until they brought the [korbon] Omer þÓôB¼Öí eë−ÌþКÌíÓLðÔ¼ [6] You will be to Me a kingdom of Kohanim. 37 .íéÄðÂäÉ ÞkúÆëÆìÀîÇîéÄì-eéÀäÞÄzíÆzÇàÀå [å]
on the sixteenth of Nissan, 76 ,öÖ½−ÌòÐaþÖNÖ¼íÖMÌLÐa [Meaning:] “princes,” as you say: ,þÔôÖêÐzÔêÐcíÖôÐk ,ó−ÌþÖN
as it is said: þÔôÍêÓpÓL “And David’s sons were kohanim (princes).” 38 :ó−ÌòÎíÒkðÌîÖð−ÑòÐëe
“They ate from the produce of the land ±ÓþÖêÖí þeëμÑôeñÐ×êÒiÔî These are the words. .íéÄøÈáÀcÇääÆlÅà
on the day following the [first day of] Pesach.” 77 78 :ìÔ½ÓtÔí³ÔþÏìÖnÌô No less and no more. 39 :þѳB− êGÐî ³BìÖõêG
[36] A tenth of an eiphah. .äÈôéÅàÞÈäúéÄøÄNÂò [åì] [8] Moshe brought the words of the people, etc. .'åâå íÈòÈäéÅøÀáÄc-úÆàäÆLî áÆLÈiÇå [ç]
The eiphah equals three Se’ahs; ö−ÌêнLñÖLíÖõ−ÑêÖí On the following day, which was the third day [of Sivan] ,−ÌL−ÌñÐL êeíÓL,³ÖþÏìÖnÔí óB−Ða
a se’ah is 6 kabin (6z3=18); ö−ÌaÔš’îíÖêÐqÔíÐî for he ascended [to God only] in the morning. 40 .íÖñÖ¼íÖôÖkÐLÔíÐë−ÑþÎíÓL
a kab is 4 logs (18z4=72); ö−Ìbeñ ’ð ëÔwÔíÐî But did Moshe need to bring back [a response]? 41 ?ë−ÌLÖíÐñíÓLô íÖ−ÖíC−ÌþÖ®−Ì×Ðî
a log is equivalent to 6 eggs (72z6=432). 79 ,ó−Ì®−Ña ’î èBlÔíÐî But [the answer is:] Scripture comes to teach you EÐðÓnÔñÐñ ëe³ÖkÔíêÖëêÖlÓê
Consequently 1/10 of an eiphah (432/10) íÖõ−ÑêÖí³−Ìþ−ÌNμêÖ®ÐôÌò correct manners from Moshe’s [actions]; ,íÓLnÌô±ÓþÓêCÓþÓc
is equal to 43 1/5 (43.2) eggs. ,íÖ®−ÑaLÓôBìÐîó−Ì®−Ña è"ô for he did not say: þÔôÖêêHÓL
This is the minimum amount [of dough] þe¼−ÌL êeíÐî
that requires the separation of “challah” íÖlÔìÐñ 35 For to be a íÖlŠèн—“ special treasure” it is necessary that there be a choice from which to select. 36 Summary: −Ìk
and for the meal offerings. 80 81 :³BìÖòÐôÌñÐî ±ÓþÖêÖíñÖk−Ìñ is not a reason for íÖlŠèн−ÌñóÓ³−Ì−ÐíÌî but rather the fact that enables God to say so. (B.Y.) 37 Obviously not
everyone can be a kohein! 38 II Shmuel 8, 18. Here, too, kohanim cannot mean priests for, obviously, David is not
74 I.e., ,³ÓëÖLîÒò±ÓþÓêñÓê being on the western side of the Jordan (see previous Rashi) and öÔ¼ÖòÐk±ÓþÓêíѮКñÓê, being on the a descendant of Aharon. 39 Mechilta. This explains what would otherwise seem a redundancy for earlier (v. 3)
eastern side of the Jordan. 75 Enough fell on that day to last them the rest of the month of Adar until the sixteenth Moshe was already told þÔôêÒ³íÒk. See Rashi ibid. (S.H.). Also, God, here, tells Moshe to transmit the message as is
of Nissan. 76 After which they were permitted to eat from the grains of the land of Canaan. 77 Yehoshua 5, 11. and not to try to persuade the B’nei Yisrael to accept the Torah. (G.A.) 40 See Rashi above, v. 3 í¾ôî í"ð. Thus he
78 Kiddushin ibid. See Tosafos ibid., óÖêÒaðÔ¼ í"ð. 79 Thus an eiphah=432 eggs. 80 I.e., No minchah may be less obviously did not bring back the B’nei Yisrael’s response on the very day that he received it. 41 Surely God knew
than an öBþÖN̼—a tenth of an eiphah (or 43.2 eggs). 81 Eiruvin 83b. # 26015-EYAL - 26015-SHMOT-EYAL | 8 - B | 18-07-18 | 09:55:44 | SR:-- | Magenta 26015-EYAL - 26015-SHMOT-EYAL | 8 - B | 18-07-18 | 09:55:44 | SR:-- | Cyan 26015-EYAL - 26015-SHMOT-EYAL | 8 - B | 18-07-18 | 09:55:44 | SR:-- | Black #26015-

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