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[371] Shemos—Terumah 25:18–20 ëYçé:äë äîåøúZúåîù Shemos—Mishpatim 23:18–19 èéYçé:âë íéèôùîZúåîù [346]

out of the two ends of the [ark] cover. :³ÓþÒ ÞtÔkÔí³B'®Ðš−£ÑòÐMÌô My [Pesach] sacrifice. −¢ÌìÐëÌï-óÔc
19. Make one cherub out of one end, íflÓfÌô ·íÖ®ÖwÌôð¥ÖìÓêëe·þÐkí …ÑNμÞÔî….¬− You must not allow to remain overnight— ö−'ÌñÖ−-ê ÞGÐî
and one cherub out of the other end. í¢ÓfÌôí£Ö®ÖwÌôð'ÖìÓê-ëeþÐ×e the fat of My festival-offering—until morning. :þÓšÒ Þa-ðÔ¼−£ÌbÔì-ëÓñÞÑì
fl
From the [same piece of gold as] the cover itself, ³ÓþÒ§tÔkÔí-öÌô 19. The beginning of the first fruits of your land Eг¤ÖôÐðÔê ·−ÑþekÌa³− †ÌLêÑþ .¬−
you shall make the cherubim on its two ends. :î−ÞÖ³B®Ðš−'ÑòÐL-ñÔ¼ó−£ÌëŠþÐkÔí-³Óêe 'NμÞÔz
AAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAA RASHI é"ùø AAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAA
20. The cherubim shall spread their wings upward, íÖñм †ÔôÐñóÌ−•ÔõÖòÐ×−·Ñ NÐþÒ Þt »ó−ÌëŠþÐkÔíe¤−ÖíÐî.×
on the fourteenth day of Nisan öÖ½−ÌòÐa ð"−Ða
AAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAA RASHI é"ùø AAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAA until you remove your chametz. 61 :±ÑôÖìÓíþѼÔëÐzÓLðÔ¼
You must not allow to remain overnight— ïéÄìÈéà ÞGÀå
and form the cherubim ó−ÌëeþÐkÔíþ−ÑiÔ®Ðî
the fat of My festival-offering, etc.— .éÄbÇç-áÆìÞÅç
out of the protrusions of its ends. :î−Ö³B®Ðš³Ô¬−ÌñÐëÌa
away from the altar— :ÔìÑaÐïÌnÔñ ±eì
Hammered. .äÈLÀ÷Äî
Until morning. 62 .øÆ÷É Þa-ãÇò
Batediz in Old French (hammered), ,ïÔ¼ÔñÐa ±"−ð¬ë
One might think that even [if it were] ¹Ôê ñB×Ö−
as in “they banged (öÖLКÖò) against each other.” 45 :öÖLКÖòêÖðÐñêÖðBôÐk
on the wood-pile [of the altar], 63 íÖ×ÖþμÔnÔíñÔ¼
The ends of the cover. .úÆøÉ ÞtÇkÇä úBöÀ÷
it would nevertheless become unfit ñѽÖtÌ−
[Meaning:] the extreme ends of the cover. 46 :³ÓþBtÔkÔí−ÑLêÖþ
due to its having remained overnight. ,íÖò−ÌñÐa
[19] Make one cherub out of one end. .äÈöÈwÄîãÈçÆà áeøÀkäÅNÂòÇå [èé] Therefore the Torah says: þÔôBñ ðeôÐñÔz
So that you should not [mistakenly] say þÔôêÒzêHÓL
“On the fireplace, on the altar all night.” 64 :íÖñÐ−ÔlÔíñÖkÔìÑaÐïÌnÔíñÔ¼íÖðКBô ñÔ¼
that there were two cherubim at each end. 47 ,íÓ®ÖšÐîíÓ®ÖšñÖ×Ðñó−ÌëeþÐkóÌ−ÔòÐL
You must not allow to remain overnight. .ïéÄìÈéà ÞGÀå
It was therefore necessary to explain ,LÑþÖõÐñCÔþЮeí CÖ×Ðñ
It is not considered [unfit due to] íÖò−Ìñ íÖò−Ìñö−Ñê
“One cherub out of one end.” :íÓfÌôíÖ®ÖwÌôðÖìÓê ëeþÐk
unless it [was not placed on the altar] by dawn, ,þÔìÔMÔí ðenÔ¼ÐëêÖlÓê
From the cover— úÆøÉtÇkÇä-ïÄî as it is said: “Until morning.” ,þÓšÒaðÔ¼þÔôÍêÓpÓ L
itself shall you make the cherubim. ,ó−ÌëŠþÐkÔí-³ÓêeNμÞÔzdÖôЮԼ But the entire night he may lift it up ³BñμÔíÐñ ñB×Ö−íÖñÐ−ÔlÔíñÖkñÖëÎê
This is the explanation of: ñÓL BLeþ−ÑõeíÓï from the ground onto the altar. 65 :ÔìÑaÐïÌnÔñíÖtЮÌþÖíöÌô
“You must make them by hammering them,” 48 ,óÖ³Bê íÓNμÔzíÖLКÌô
[19] The beginning of the first fruits of your land. .EÀúÈîÀãÇàéÅøekÄaúéÄLàÅø [èé]
that you not make them separately óÖôЮԼ−ÑòÐõÌaóÑNμԳêHÓL
Even during the seventh year bikkurim is obligatory. ,ó−ÌþekÌëÐa³Óë−ÓiÔì³−̼−ÌëÐMÔí¹Ôê
and then attach them to the cover. :³ÓþBtÔkÔñóÑþÐaÔìгe
It is for this reason that [the Torah] states þÔôÍêÓòCÖ×Ðñ
[20] Shall spread their wings. .íÄéÇôÈðÀëéÅNÀøÉ Þt [ë] even here [regarding the seventh year]: öêÖk¹Ôê
Do not make their wings lying [against their bodies] ó−ÌëÐ×BL óÓí−ÑõÐòÔ×íÓNμԳêHÓL “The first fruits of your land.” .EгÖôÐðÔê−ÑþekÌa
but, rather, spread open ó−ÌLeþÐõêÖlÓê What is the procedure [for setting aside bikkurim]? ?ðÔ®−Ñk
and reaching up above near 49 their heads, ,óÓí−ÑLêÖþñÓ®ÑêíÖñмÔôÐñó−ÌíBëÐèe
A man who, upon entering his field, ,eíÑðÖN μB³Ðñ½ÖòÐ×ÌòóÖðÖê
so that there be ten tefachim in the space ñÖñÖìÓaó−ÌìÖõЬíÖþÖNμêÑíÐiÓL sees a fig that has ripened. ,íÖþÐkÌaÓLíÖòÑêгíÓêBþ
that is between the wings and the cover, ,³ÓþBtÔkÔñóÌ−ÔõÖòÐkÔíö−ÑaÓL He ties a reed around it to identify it öÖô−̽Ðñ−ÌôÐèÖí−ÓñÖ¼CÑþBk
as is cited in Succah (5b). :íÖke½ÐëêÖ³−ÌêÐðÌk
61 Ibid. 62 I.e., any korbon whose blood was sprinkled during the day must have its fats and intestines placed on the
45 Daniel 5, 6. 46 I.e., the ends of the length of the cover and not the ends of the width. (M., S.Z., see S.C.) altar for burning before the following morning. Otherwise they become íÖò−ÌñÐañÔ½ÐõÌò—“ unfit, due to having remained
47 Because ³ÓþÒtÔkÔí ³B®Ðš−ÑòÐMÌô . . . ó−ÌëeþÐkó−Ì−ÔòÐLÖ³−ÌNÖ¼Ðî might be misconstrued as: “Make two cherubim . . . out of each of overnight. 63 And by morning had not yet been consumed. Vayikra 6,2, i.e., the íÖñB¼ öÖaÐþÖš—burnt-offering—may
the two ends.” 48 V. 18. 49 “Above near,” i.e., though the wings were above their heads, they were only slightly be placed on the fire of the altar all night. Obviously, if it were placed there close to morning it will not have been
above so as to be near their heads. (Succah 5b) SHMOT 12 consumed by morning. Yet it is a perfectly valid korbon. 64 Ibid. 65 Zevachim 87a. # # 26015-EYAL - 26015-SHMOT-EYAL | 12 - A | 18-07-18 | 09:55:45 | SR: