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[515] Shemos—Ki Sisa 32:9–12 áéYè:áì àùú éëZúåîù 17 SHMOT Shemos—Ki Sisa 32:27–30 ìYæë:áì àùú éëZúåîù [522]
“I have seen [observed] this people, íflÓfÔíó¤Ö¼Öí-³Óê ·−̳−·ÌêÖþ “This is what Adonoy, God of Yisrael has said, ñ flÑêÖþÐNÌ−−¤ÑíGÍê ·íÒÖîíÐ−þ¥ÔôÖê-íÒ Þk
and behold they are a stiff-necked people. :êe Þí¹ÓþÒ£¼-íÑLК-óÔ¼í'ÑpÌíÐî ‘Let each man put his sword on his hip B¢×ÑþÐ−-ñÔ¼B£aÐþÔì-L−ÞÌê eô−'ÌN
10. Now leave Me alone − flÌlíÖì−¤ÌpÔí ·íÖzÔ¼Ðî.− and pass through from gate to gate in the camp. íflÓòÎìÞÔnÔa ·þÔ¼·ÔLÖñþÔ¼¥ÔMÌô eëe •LÖîe·þÐë̼
and My wrath will blaze against them ó£ÓíÖë−'ÌtÔê-þÔìÞÌ−Ðî Let each man kill [even] his brother, î−§ÌìÖê-³Óê-L−Ìêe«èÐþÌíÐî
and destroy them. ó¢ÑlÔ×ÎêÞÔî each man his friend, each man his relative.’” :B ÞëÒþК-³ÓêL−'ÌêÐîeí£Ñ¼Ñþ-³ÓêL−'ÌêÐî
I will then make you into a great nation.” :ñB ÞðÖb−B'èÐñ £EгB Þêí'ÓNͼÞÓêÐî 28. The sons of Leivi did as Moshe said. í¢ÓLô þ¤ÔëÐðÌk−£ÌîÑñ-−ÞÑòÐëe 'NμÞÔiÔî .ì×
11. Moshe implored í flÓLô ñ¤ÔìÐ−Ôî .ê− On that day those that fell from among the people, êe flíÔíóB¤iÔa ·óÖ¼Öí-öÌôñÒ¥tÌiÔî
before the Presence of Adonoy, his God, î−¢ÖíGÍêíÒ ¤ÖîíÐ−−£ÑòÐt-³Óê numbered approximately three thousand men. :L−ÞÌê−£ÑõÐñÔê³ÓL'ñÐLÌk
and he said, “Adonoy! Why should Your wrath blaze ·EÐtÔêí¥ÓþÍìÞÓ− ·íÒÖîíÐ−í¥ÖôÖñþÓôêÕ†iÔî 29. Moshe said, í †ÓLô þÓôêÒ¤iÔî .¬×
against Your people whom You brought out ·Ö³ê·Ñ®Bí þ¥ÓLÎêE flÓnÔ¼Ða “Consecrate yourselves today to Adonoy— íflÖîÒí−ÞÔñ ·óBiÔíó¥Ó×ÐðÓ−e·êÐñÌô
from the land of Egypt with great power ñB£ðÖbÔìÒ'×ÐaóÌ− flÔþЮÌô±Óþ¤ÓêÑô for each man killed [even] his son and brothers— î−¢ÌìÖêÐëe B£òÐëÌaL−'Ìê−§Ìk
and with a mighty hand? :í ÞÖšÖïÎìð'Ö−Ðëe that He may bestow a blessing upon you today.” :íÞÖ×ÖþÐ aóB£iÔíó§Ó×−Ññμ³«Ñ³ÖñÐî
12. Why should Egypt be able to say, þÒ †ôêÑñóÌ−•ÔþЮÌôe·þÐôêÒÞ− »íÖn » Öñ .ë− 30. The next day Moshe said to the people, ó flÖ¼Öí-ñÓê ·íÓLô þÓôêÒ¥iÔî³ flÖþÏì¤ÖnÌô ·−ÌíÐ−Ôî.ñ
‘He brought them out with evil intent, ·óÖê−Ì®B Þíí¥Ö¼ÖþÐa “You have committed a great sin. í¢ÖñÒðÐèí¤ÖêÖ¬Îìó£Ó³êÖ¬Îìó'ÓzÔê
to kill them in the mountains, ó− flÌþÖíÞÓa ·óÖ³ÒêèÒ¥þÎíÞÔñ Now I will go up to Adonoy, íflÖîÒíÐ−-ñÓêí¤ÓñͼÞÓê ·íÖzÔ¼Ðî
and to annihilate them from the face of the earth?’ í¢ÖôÖðÎêÞÖí−¤ÑòÐtñ£Ô¼Ñôó flÖ³HÔ×Ðñ·e
AAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAA RASHI é"ùø AAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAA AAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAA RASHI é"ùø AAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAA
[9] Stiff-necked. .óÆøÉò-äÅLÀ÷ [è] [27] This is what Adonoy said, etc. .'åâå øÇîÈà-äÉ Þk [æë]
So-called because they turn ö−ÌþÐfÔìÐô Where [did God tell him] this? ?þÔôÖêöÖ×−ÑíÐî
their stiff necks towards those who reprimand them óÓí−Ñì−Ì×Bô ðÓèÓòÐñóÖtÐþÖ¼−ÌLК “He who sacrifices to a god must be condemned to die.” 17 .óÖþÏìÖ−ó−ÌíGÍêÖñìÑëBï
and refuse to listen. :Ô¼BôÐLÌñó−ÌòÎêÖôÐôe This is how this is presented in Mechilta. :êÖzÐñ−Ì×ÐôÌëíÖ−eòÐLCÖk
[10] Leave Me alone. .éÄläÈçéÄpÇä [é] His brother— 18 .åéÄçÈà
having a common mother, 19 BnÌêÑô
We have not yet heard of Moshe praying for them óÓí−ÑñμíÓLô ñÑlÔtгÌíÓLeòмÔôÖLêGö−Ì−Ôðμ
and already He has said, “Leave me alone”?! 60 !−ÌlíÖì−ÌpÔí,þÑôBê êeíÐî and he (the brother) is a Israelite. 20 :ñÑêÖþÐNÌiÌô êeíÐî
But He thereby gave him an opening ìÔ³ÓõBñìÔ³ÖtöêÖ×êÖlÓê [29] Consecrate yourselves— .íÆëÀãÆéeàÀìÄî [èë]
and let him know B¼−ÌðBíÐî you who kill them, ,óÖ³Bê ó−ÌèÐþBíÔíóÓzÔê
that the matter depends on him, ,Ba −eñÖzþÖëÖcÔíÓL by this act you will install yourselves e×ÐpÔìгÌzíÓïþÖëÖðÐa
that if he will pray for them óÓí−ÑñμñÑlÔtгÌ−óÌêÓL as kohanim to God. 21 :óBšÖnÔñó−ÌòÎíÒk ³B−ÐíÌñ
He will not destroy them. :óÑlÔ×Ð−êG For each man— LéÄàéÄk
[11] “Adonoy! Why,” etc. 61 .EÀtÇàäÆøÁçÆé'ääÈîÈì [àé] Amongst you will be installed BðÖ−êÑlÔôÐ−óÓkÌô
Can there be a thought of jealousy, êÑpԚгÌô óeñÐk [as a result of what each did] to his son and brother. :î−ÌìÖêÐëe BòÐëÌa
unless it is a wise man of a wise man ,óÖ×ÖìÐaóÖ×ÖìêÖlÓê
or a powerful man of a powerful man. 62 :þBaÌèÐa þBaÌb
17 Above, 22, 19. 18 In the previous verse Rashi told us that the entire tribe of Leivi did not sin at the Golden
Calf. Then how could they have been told to kill their brothers who sinned?! 19 But the brother’s father is a
60 Which implies a refusal to his entreaty. 61 But should not God have been angry?! 62 And therefore the [non-Leivi] Israelite. 20 Yoma 66b. 21 I.e., with this act you will replace the first-born, who up to now performed
all-powerful God ought to disregard the insignificant Calf. (Avodah Zarah 55a) the korbonos services, since they (the first-born) joined the worshippers of the Golden Calf. (S.C.)