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[537] Shemos—Ki Sisa 33:19–21 àëYèé:âì àùú éëZúåîù Shemos—Vayakhel 35:27–31 àìYæë:äì ìä÷éåZúåîù [564]

I will be gracious to whom I will be gracious, öÒ flìÖêþ¤ÓLÎê-³Óê ·−̳ÒpÔìÐî onyx stones, and stones for setting ó−¢ÌêŠlÌnÔí−¤ÑòÐëÔê³£ÑêÐîóÔíÒ flMÔí−¤ÑòÐëÔê³Ñêƒ
and I will be compassionate −£ÌzÐôÔìÞÌþÐî into the ephod and breastplate. :öÓL ÞìÔñÐîðB£õÑêÞÖñ
to whom I will be compassionate.” :óÞÑìÔþÎêþ'ÓLÎê-³Óê 28. And the spices, and the oil for the light, þB–êÖôÐñöÓô¢ÖMÔí-³ÓêÐîóÓNÒ£aÔí-³ÓêÐî .ì×
20. And He said, “You cannot see My Presence, −¢ÖòÖt-³Óê³ÒêÐþÌññ£Ô×e³ ê'GþÓôêÕ–iÔî.× and the anointing oil, í flÖìÐLÌnÔí ·öÓô ¶ÓLÐñe
for no man can see My Presence and live.” :−ÞÖìÖîó£ÖðÖêÞÖí−Ìò'ÔêÐþÌ−-ê ÞG−§Ìk and the incense of aromatic spices. :ó−ÞÌnÔqÔí³ÓþÒ £¬ÐšÌñÐî
21. And Adonoy said, “Behold there is a place with Me, −¢ÌzÌêóB £šÖôí'ÑpÌííflÖîÒíÐ−þÓôêÒ¤iÔî .ê× 29. Every man and woman í †ÖMÌêÐîL−¤Ìê-ñÖk .¬×
whose generous heart inspired them ›óÖ³Òê ‡ óÖaÌñë¤ÔðÖòþ ¶ÓLÎê
AAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAA RASHI é"ùø AAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAA
to bring something for all the work í flÖ×êÖñÐnÔí-ñÖ×Ðñ ·ê−ÌëÖíÐñ
for My mercies are never exhausted. 65 66 :ó−ÌñÖ×êG−ÔôÎìÔþ−Ìk that Adonoy had commanded í§ÖBíÐ−í«ÖeÌ®þ ¶ÓLÎê
I will be gracious to whom I will be gracious. .ïÉçÈàøÆLÂà-úÆàéÄúÉpÇçÀå to be done through Moshe [did so]. í¢ÓLô-ðÔ−Ða³B £NμÞÔñ
[I.e.,] those times that I will wish to be gracious. :öBìÖñíÓ®ÐþÓêÓLó−ÌôÖ¼ÐtöÖ³Bê
The B’nei Yisrael brought a free-will gift to Adonoy. ô :íÞÖBí−ÞÔñí£ÖëÖðÐòñ§ÑêÖþÐNÌ−-−ÞÑòÐë eê−«ÌëÑí
And I will be compassionate— .éÄzÀîÇç ÞÄøÀå
Sh’lishi (Sheini when combined) (ïéøáåçî ïäùë éðù) éùéìù
those times that I will wish to be compassionate. ;óÑìÔþÐñ ±BtÐìÓêÓL³Ñ¼
30. Moshe said to the B’nei Yisrael, ñ flÑêÖþÐNÌ−−¤ÑòÐa-ñÓê ·íÓLô þÓôêÒ¥iÔî.ñ
Up to this point He only promised him that êÖlÓê Bì−̬ÐëÌíêGöêÖkðÔ¼
“at times I will respond, at times I will not respond.” ,íÓòͼÓêêGó−Ìz̼ÐîíÓòͼÓêó−Ìz̼ “See, Adonoy has designated by name, ó¢ÑLÐaí£ÖBíÐ−ê'ÖþÖše§êÐþ
But at that time íÓNμÔô³Ô¼ÐLÌañÖëÎê Betzalel, son of Uri, son of Chur, þe£ì-öÓë−'Ìþeê-öÓañ§ÑêÐñÔ®Ða
[when He actually proclaimed His attributes,] of the tribe of Yehudah. :íÞÖðeíÐ−í'ÑhÔôÐñ
He said to him: Bñ þÔôÖê
31. And He endowed him with Divine spirit, ó−¢ÌíGÍêÔìe¤þB£³Òêê'ÑlÔôÐ−Ôî .êñ
“Behold, I establish a covenant,” 67 ³−ÌþÐa³ÑþBk −Ì×ÒòÖêíÑpÌí
with wisdom, with understanding, with knowledge ³Ô¼£ÔðÐëe í'ÖòeëгÌaí§ÖôÐ×ÖìÐa
thus promising him [that once the Attributes are invoked] Bì−̬ÐëÌíZ
they will never return unanswered (lit. empty). 68 :óÖš−Ñþ ³BþÐïBì öÖò−ÑêÓL
[20] And He said, “You cannot,” etc. .'åâå ìÇëeú àG øÆîàÉiÇå [ë] é"ùø AAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAA
AAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAA RASHI
Even when I cause all My goodness to pass before you, ,E−ÓòÖtñÔ¼−Ìëe¬ ñÖkþ−ÌëμÔêÓLÐk¹Ôê
I shall not permit you ³eLÐþEÐñöѳBò −Ìò−Ñê
we will supply.” .B³Bê ö−Ìô−ÌñÐLÔôeòÖê
to see My Presence. :−ÖòÖt-³Óê³ÒêÐþÌñ
Once the public supplied all that was needed, ,ñÒkÔí³Óê þeaÌ® eô−ÌñÐLÌíÓLöÖî−Ñk
[21] “Behold, there is a place with Me.” .éÄzÄà íB÷ÈîäÅpÄä [àë]
as it is said: “And the work was sufficient,” 36 ,óÖiÔðíÖ³Ð−ÖííÖ×êÖñÐnÔíÐîþÔôÍêÓpÓL
In the mountain, þÖíÖa
the ó−Ìê−ÌNÐò said, “what is left for us to do?” ?³BNμÔñ eò−ÑñÖ¼íÓô ,ó−Ìê−ÌNÐòeþÐôÖê
where I constantly speak with you, ,ð−ÌôÖzEÐn̼þÑaÔðÐô−ÌòÎêþÓLÎê
So “they brought the shoham-stones, etc.” .’îèî óÔíÒMÔí−ÑòÐëÔê³Ñê eê−ÌëÑí
I have a place prepared for your needs, EÐkÐþÖ®Ðñ−ÌñöÖ×eô óBšÖôLÑ−
It is for this reason CÖ×Ðñ
where I will conceal you so that you will not be hurt, ,šBf̳êHÓLóÖLEÐò−ÌôЬÔêÓL
that they contributed to the altar dedication first. ,íÖlÌìÐzÔìÑaÐïÌnÔí³ÔkeòÎìÔëeëÐcÔòгÌí
and from there you will see what you may see. ,íÓêÐþÌzÓMíÔôíÓêÐþ̳óÖMÌôe
And since, at first, they were somewhat lax, íÖlÌìÐzÌôeñÐvԼгÌpÓL−ÌõÐñe
That is the plain explanation. ;B¬eLÐõeíÓï
there is a letter missing, here, from their name ,óÖôÐMÌô ³Bê íÖþнÐìÓò
However, its midrashic explanation is that BLÖþÐðÌôe
and it is written óÌêÌÒ¾ÐpÔíÐî (without a ’− after the ’Ò¾). 37 :ë−̳ÐkóÌêÌNÐpÔíÐî
[“a place”] refers to the place where the Shechinah is ,þÑaÔðÐôóÖLíÖò−Ì×ÐMÔíÓL óBšÖôñÔ¼
[30] Chur. .øeç [ì]
and He, therefore, says: “The place is with Me” ,"−ÌzÌê óBšÖnÔí,, þÑôBêÐî
He was Miriam’s son. 38 39 :íÖ−ÖíóÖ−ÐþÌôñÓLdÖòÐa
65 And though the merit of the Patriarchs may be finite, My mercies are infinite. 66 Rosh Hashanah 17b. 67 Below,
34, 10. A covenant is irrevocable and must always be fulfilled. 68 Rosh Hashanah, ibid.
36 Above, 36, 7. 37 Bam. Rab. 12, 16. 38 See Rashi above, 24, 14. 39 Sotah 11b. 26015-EYAL - 26015-SHMOT-EYAL | 18 - B | 18-07-18 | 09:55:48 | SR:-- | Magenta 26015-EYAL - 26015-SHMOT-EYAL | 18 - B | 18-07-18 | 09:55:48 | SR:-- | Cyan

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