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 [127]  Bereishis—Lech Lecha 13:10–13 âé-é:âé êì êìZúéùàøá  #  Bereishis—Lech Lecha 15:2 á:åè êì êìZúéùàøá  26015-EYAL - 26015-BERESHIT-EYAL.1 | 5 - A | 18-07-18 | 09:43:36 | SR:-- | Black   26015-EYAL - 26015-BERESHIT-EYAL.1 | 5 - A | 18-07-18 | 09:43:36 | SR:-- | Magenta   26015-EYAL - 26015-BERESHIT-EYAL.1 | 5 - A | 18-07-18 |

 it was like Adonoy’s garden, ·íÖîÒíÐ−-öÔèÐk  2. Avram said: “My Master, God, ·íÒÌîíÍ−−¥ÖòÒðÎêó†ÖþÐëÔêþÓôê¤ÒiÔî.ë
 like the land of Egypt, going towards Zoar. :þÔ¼ ÞÒ®í£Ö×Îê ÞÒaóÌ− flÔþЮÌô±Óþ¤ÓêÐk  what will You give me − flÌñ-öÓzÌz-íÔô
 11. Lot chose for himself the entire Jordan Plain; ö flÑcÐþÔiÔíþ¤ÔkÌk-ñÖk³ÑꃬB †ñB¤ñ-þÔìÐëÌiÔî .ê−  since I continue to be childless, −¢Ìþ−ÌþμC¤ÑñBí −£Ì×ÒòÞÖêÐî
 Lot journeyed from the east, óÓð¢ÓwÌô¬B£ñ¼'ÔqÌiÔî  and the manager of my household − fl̳−ÑašÓL¤Óô-öÓëe
 and they separated one from another. :î−ÞÌìÖêñ'Ô¼ÑôL−£Ìêe flðÐþ¤ÖtÌiÔî  is Eliezer of Damascus.” :þÓïÞÓ¼−ÌñÍêšÓN'ÓnÔcêe£í
 12. Avram lived in the land of Canaan;, öÔ¼¢ÖòÐk-±ÓþÞÓêÐaë¤ÔLÖ−ó£ÖþÐëÔê .ë−
 and Lot lived in the cities of the Plain, þ flÖkÌkÔí−¤ÑþÖ¼Ða·ëÔLÖ−¬B †ñÐî  AAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAA RASHI  é"ùøAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAA
 setting up his tents as far as Sedom. :ó ÞÒðн-ðÔ¼ñ£ÔíÍêÞÓiÔî
                        for all the people that you killed.  .ÖzÐèÔþÖíÓL ³BLÖõÐòöÖ³Bê ñÖkñÔ¼
 13. The people of Sedom were wicked and sinful ó−¢ÌêÖhÔìÐîó−£Ì¼Öþó flÕðн−¤ÑLÐòÔêÐî .è−  And as for you anxiety  èÑêBð íÖzÔêÓLíÔôe

 AAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAA RASHI  é"ùøAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAA  that you have already received you reward,  ,EÐþÖ×ÐN ñeaÌšñÔ¼
                           “Your reward is very great.”  :ðBêÐôíÑaÐþÔíEÐþÖ×ÐN
 Before Adonoy destroyed Sedom and Amorah.  .äÈøÉîÂòúÆàÀåíÉãÀñúÆà'äúÅçÇLéÅðÀôÄì
                      [2] Continue to be childless. 213  .éÄøéÄøÂòCÅìBä [á]
 That plain was . . .  þBL−Ìô B³Bê íÖ−Öí
                 Menachem ben Saruk 214 explains it [−Ìþ−Ìþμ]  BLÐþ−Ñt šeþÖ½öÓaóÑìÔòÐô
 like Adonoy’s garden  'ä ïÇâÀk
                                 as meaning “heir,”  ,LÑþB− öBLÐñ
 for [the growing of] trees . . .  ,³BòÖñ−ÌêÐñ
                             comparable to íÓòB¼ÐîþѼ. 215  ,íÓòB¼ÐîþѼ :Bñ þÑëÖìÐî
 like the Land of Egypt  .íÄéÇøÀöÄîõÆøÆàÀk   216
                 −Ìþ−Ìþμ [would then mean] without an heir  ,LÑþB− êGÐa,−Ìþ−Ìþμ
 for [growing] grain and vegetables.  :ó−̼ÖþÐïÌñ
              as you would say 217 “It will LÑþÖLг all my crops,”  LÑþÖLг−̳ÖêeëÐzñÖ×Ðëe :þÔôêÒzþÓLÎêÔk
 Going toward Zoar.  .øÇòÉöäÈëÂàÉa  meaning, “it will tear up its roots.”  ,Öí−ÓLÖþÖLþÑwÔ¼Ðz
 [Meaning:] until Zoar.  .þÔ¼Ò®ðÔ¼  Similarly −Ìþ−Ìþμ means childless—  ,ó−ÌòÖaþÔ½Îì−Ìþ−Ìþμ öBLÐñCÔk
 The Midrashic interpretation 86  explains it disparagingly.  ,−êÔòÐèÌñdÖLÐþÒcíÖðÖbÔêLÔþÐðÌôe  in Old French desanfantez. 218  .¾"−¬òõòê¾−ð ïÔ¼ÔñÐëe
 It was because they were permeated with immorality  íÖnÌï−Ñõe¬ÐLe−ÖíÓLñÔ¼  [However,] it seems to me that íÓòB¼ÐîþѼ  íÓòB¼ÐîþѼ:íÓêÐþÌò−ÌñÐî
 that Lot chose their 87  locality. 88  :óÖ³Öòe×ÐLÌa ¬Bñ Bñ þÔìÖa  is of the same derivation as þѼ−ÌaÌñÐî, 219  ,þѼ−ÌaÌñÐî³ÔþÐïÌbÌô
 [11] Plain.  .øÈkÄk [àé]  [meaning, “my heart is awake”], whereas −Ìþ−ÌþμÔî  −Ìþ−ÌþμÔî
 [Means] “plain” as the Targum translates.  :BôebÐþÔ³Ðk þBL−Ìô  means “destruction” as in “Destroy it, destroy it,” 220  ,eþÖ¼eþÖ¼:öÑ×Ðî,öÖaÐþŠì öBLÐñ
 From the east.  .íÆãÆ÷Äî  and as in “Destroying the foundation,” 221  ,ðB½Ð− ³BþÖ¼:öÑ×Ðî
 He departed from Avram  óÖþÐëÔêñÓ®ÑêÑô¼Ô½Öò  and as in “Shall be completely destroyed,” 222  ,þÔ¼ÐþԼР³ÌzþѼÐþÔ¼:öÑ×Ðî
 and traveled to the west of Avram,  ,óÖþÐëÔêñÓLBëÖþμÔôÐñBñCÔñÖíÐî  and as in “For the cedar will be destroyed.” 223  :íÖþѼíÖïÐþÔê−Ìk:öÑ×Ðî
 consequently traveling from east to west.  .ëÖþμÔôÐñìÖþÐïÌnÌôԼѽBò êÖ®ÐôÌò  And the manager of my household.  .éÄúéÅa÷ÆLÆîïÆáe
 The Midrashic interpretation 89  is;  :íÖðÖbÔêLÔþÐðÌôe  As Onkelos translates it, 224  [meaning:]  ,BôebÐþÔ³Ðk
 he removed himself from the One Who precedes the world,  ,óÖñB¼ ñÓL BòBôÐðÔwÌôBôЮԼԼ−ÌqÌí  “That my entire household is fed by his orders,”  ,î−ÌtñÔ¼ öBïÖò−̳−ÑañÖkÓL
 saying, “I want neither Avram nor his God.” 90  :î−ÖíGêÑëêGÐîóÖþÐëÔêÐëêG−ÌLÐõÓê−Ìê:þÔôÖê  as in “According to your orders shall they be fed.” 225  ,šÔMÌ− E−ÌtñÔ¼Ðî :BôÐk
 [12] Setting up his tents.  .ìÇäÁàÆiÇå [áé]  [Avraham meant] “He is my steward.  ,−ÌlÓL½ÖtBþЬBtÔê
 [Meaning:] he pitched tents for his shepherds  î−Ö¼BþÐñ ó−ÌñÖíÒêíÖ¬Öò  But, if I had a son  ,öÑë−ÌñíÖ−ÖíelÌêÐî
 and for his cattle as far as Sedom.  :óBðнðÔ¼eíÑòКÌôÐñe
      213 What is the meaning and root of −Ìþ−Ìþμ?  214 A lexicographer of 10th century Spain.  215 Malachi 2, 12—which
 [13] The people of Sedom were wicked. 91  .íéÄòÈø íBãÀñéÅLÀðÇàÀå [âé]
      the Targum translates as “son and grandson.”  216  I.e., a word that means the opposite of itself. A parallel in English
 And yet Lot did not refrain from residing with them.  .óÓíÖn̼ öBkÐLÌlÌô ¬Bñ ¼ÔòÐôÌòêGöÑ×−ÌtñÔ¼¹ÔêÐî
      would be “pitted,” meaning without pits.  217  Iyov 31, 12.  218  According to Menachem þѼ and −þ−þ¼ are of the same
 86  Of every reference in this verse.  87  I.e., Sedom and Amorah  88  Ber. Rab. 41, 7; Horios 10b.  89  Of óðšô which  root.  219  Shir Hashirim 5, 2.  220  Tehillim 137, 7.  221  Chavakuk 3, 13.  222  Yirmiyahu 51, 58.  223  Zephanyah
 can also be interpreted as one who precedes.  90  Ber. Rab. 41, 7.  91  Why mention here that the Sedomites were  2, 14. According to Rashi þѼ and −Ìþ−Ìþμ are unrelated. þѼ means awake, sharp. −Ìþ−Ìþμ means destruction.  224  êÖ½ÖòÐþÔtþÔëe
 evil?  #  26015-EYAL - 26015-BERESHIT-EYAL.1 | 5 - A | 18-07-18 | 09:43:36 | SR:-- | Magenta   26015-EYAL - 26015-BERESHIT-EYAL.1 | 5 - A | 18-07-18 | 09:43:36 | SR:-- | Black   26015-EYAL - 26015-BERESHIT-EYAL.1 | 5 - A | 18-07-18 | 09:43:36 | SR:-- | Cyan   −̳−ÑëÐëÌcö−ÑðÖí [the one who sustains my household].  225  Ber. 41, 40





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