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[345] Bereishis—Vayeitzei 30:37–38 çì-æì:ì àöéåZúéùàøá Bereishis—Vayishlach 32:20–22 áë-ë:áì çìùéåZúéùàøá [372]

and peeled white stripes in them ³BflòÖëÐñ³B¤ñÖ®Ðt·öÑíÖañ¥ÑvÔõÐ−Ôî 20. He also commanded the second and also the third, − flÌL−ÌñÐMÔí-³ÓêóÔbƒ−†ÌòÑMÔí³Óêó¤Ôbî„Ô®Ð−Ôî.×
by uncovering the white which is in the rods. :³B ÞñКÔnÔí-ñÔ¼þ£ÓLÎêö flÖëÖlÔí·¹NÐìÔô and to all who followed after the herds, ó−£ÌþÖðμÞÖí−'ÑþÎìÞÔêó− flÌ×Ðñ¤ÒíÔí-ñÖk-³ÓêóÔbƒ
38. He set up the rods that he had peeled ñ flÑvÌtþ¤ÓLÎê·³BñКÔnÔí-³Óêè †ÑvÔiÔî .ìñ saying, þ¢ÒôêÑñ
in the ducts in the watering troughs, óÌ−¢ÖnÔí³B¤³ÎšÞÌLÐaó−£Ì¬ÖíÐþÞÖa ‘In like manner must you speak to Eisov î flÖNѼ-ñÓêöe¤þÐaÔðÐz·íÓfÔíþ¥ÖëÖcÔk
where the sheep [ewes] came to drink ·³BzÐLÌñöê¥ÒvÔíoê¶ÒëÖz»þÓLÎê when you find [meet] him.’ :B Þ³Òêó£Ó×ÎêÞÔ®ÒôÐa
facing the sheep [rams]; öê flÒvÔíìÔפÒòÐñ 21. You should also say, ó†Ôbó–ÓzÐþÔôÎêÞÔ î .ê×
that they should become heated íÖòÐô£ÔìÑiÔî ‘See, your servant Yaakov is behind us. eò−¢ÑþÎìÞÔêë£ÒšÎ¼ÞÔ− 'EÐcÐëÔ¼í§ÑpÌí
For he said, þ„ÔôÖê-−ÞÌk
AAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAA RASHI é"ùøAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAA
“I will appease him with the present ·íÖìÐòÌnÔaî−†ÖòÖõí¤ÖþÐtÔ×Îê
Stripes. .úBìÈöÀt that goes before me, −flÖòÖõÐñ³ÓפÓñÒíÞÔí
Peeled at intervals which gave it a striped appearance. :þÖneòÐôeíÑNB¼ íÖ−ÖíÓL ,ó−ÌõelÌš ó−ÌõelÌš
and afterwards ·öÑ×-−ÑþÎìÞÔêÐî
By uncovering the white. .ïÈáÈlÇä óBNÀçÇî I will see his face, perhaps he will forgive me.”’” :−ÞÖòÖõê'ÖOÌ−−£Ôñeê î−flÖòÖõí¤ÓêÐþÓê
The uncovered white part of the sticks. ,ñÑwÔôñÓLöÓëBñ −elÌb
When he peeled it there became uncovered and visible íÓñÐèÌòÐîíÓêÐþÌòíÖ−Öí BõÐñBš íÖ−ÖíÓLÐk 22. The present passed on ahead of him, î−¢ÖòÖt-ñÔ¼í£ÖìÐòÌ nÔíþ'ÒëμÞÔzÔî .ë×
its white area where it was peeled. :¹eñÖwÔí óBšÖôÔaBlÓLöÓëBñ
[38] He set up. .âÅvÇiÇå [çì] AAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAA RASHI é"ùøAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAA
Onkelos translates it ±−̼ÖðÐî, ,±−̼ÖðÐî BôebÐþÔz
[21] I will appease him. .åéÈðÈôäÈøÀtÇëÂà [àë]
meaning inserting and piercing in Aramaic. ,−ÌnÔþÎê öBLÐñÌa êeí íÖ®−̼Ðòe íÖë−ÌìÐz öBLÐñ
[Meaning:] I will nullify [íÖþÐtÔ×Îê] his anger [î−ÖòÖõ]. ,BïÐèBþ ñÑhÔëÎê
It occurs often in the Talmud: :ðeôÐñÔzÔaLÑ−íÑaÐþÔíÐî
Similarly: “Your covenant with death will be nullified,” 49 ,³ÓîÖô³ÓêóÓ×г−ÌþÐaþÔtŠ×ÐîöÑ×Ðî
dÖõÖñÐLe dÖ®Öð—he inserted it and pulled it out, 178 ,dÖõÖñÐLe dÖ®Öc 50
[or:] “You will not be able to nullify it.” .dÖþÐtÔk−ÌñÐ×e³ êG
−Ñc−Ìôí−Ña±ÑÖc—he inserted something into it. 179 ,−Ñð−Ìôd−Ña±Öc
It seems to me ,−Ôò−ѼÐëíÓêÐþÌòÐî
the word dÖ®Öc is the same as dÖ®Ö¼Ðc ,dÖ®Ö¼ÐcBôÐkdÖ®Öc
that whenever the term íÖþÖtÔk [is used] íÖþÖtÔkñÖkÓL
but just a shortened version. :BòBLÐñ³ÓêþÑvÔšÐnÓLêÖlÓê
in conjunction with iniquity and sin and anger ó−ÌòÖtñÓ®ÑêÐîêЬÑìÐîöBÖ¼ñÓ®Ñê êeíÓL
In the ducts. .íéÄèÈäÀøÈa they always signify wiping away and removing. ,öÑííÖþÖëμÔíÐîÔìepÌš öBLÐñöÖlŠk
[Meaning:] where the water was running ,óÌ−ÔnÔí ³B®eþÐôÌa [íÖþÖtÔk] is rooted in Aramaic ,êeí −ÌnÔþÎê öBLÖñÐî
in the channels made in the ground ±ÓþÖêÖa ³B−eNμÖí ³B×−ÑþÐëÌa and is often found in the Talmud: :ðeôÐñÔ³ÐëíÑaÐþÔíÐî
where the sheep are made to drink. :öêÒvÔíóÖL ³BšÐLÔíÐñ “He wiped his hand,” 51 ,d−ÑðÖ−þÔõÖ×Ðî
Where the sheep came, etc. .'åâå oàÉáÈzøÆLÂà “He wants to wipe his hands on this man.” 52 ,êÖþÐëÔè êeíÔíÐad−ÑðÖ−−ÑþetÔ×Ðñ−̼Öa
In the ducts where the sheep came to drink, ³BzÐLÌñöêÒvÔííÖòêÒëÖzþÓLÎêó−̬ÖíÐþÖa In Scripture, too, the Temple vessels are called. LÓðÒšñÓLó−ÌšÖ þÐïÌnÔíó−ÌêÖþКÌòêÖþКÌnÔí öBLÐñÌaóÔèÐî
there he set up the sticks opposite the sheep. :öêÒvÔíìÔ×ÒòÐñ ³BñКÔnÔíè−ÌvÌíóÖL ëÖíÖï−ÑþBõÐk—vessels of gold— ,ëÖíÖï−ÑþBõÐk
That they should become heated. .äÈðÀîÇçÅiÇå so called because the priest would wipe his hands öÓíÖaî−ÖðÖ−ÔìÑpÔšÐôöÑíÒkÔíÓLóÑLñÔ¼
The [female] animal would see the sticks ³BñКÔnÔí³ÓêíÖêBþ íÖôÑíÐaÔí [from blood] on the edge of the vessel. :šÖþÐïÌnÔí³ÔõÐNÌa
and be startled backwards Ö í−ÓþÒìÎêÔñ³Ô¼ÔzÐþÌòê−ÌíÐî [22] Ahead of him. .åéÈðÈt-ìÇò [áë]
whereupon the male would couple with her dÖ¼ÐëBþ þÖ×ÖfÔíÐî î−ÖòÖtñÔ¼ has the same meaning as î−ÖòÖõÐñ—before him. .î−ÖòÖõÐñBôÐk
and she would give birth to something similar. 180 .Bë êÑ®BiÔk³ÓðÓñB−Ðî Similarly: “Robbery and violence are heard in her dÖa¼ÔôÖLÌ− ðBLÖî½ÖôÖì:öÑ×Ðî
R. Hoshaya says: :þÑôBê êÖ−мÔLBí −ÌaÔþ before me, constantly.” 53 ,ð−ÌôÖz−ÔòÖtñÔ¼
The water [miraculously] became sperm in their wombs ,öÓí−ѼÐôÌa¼ÔþÓïö−ÌNμÔòóÌ−ÔnÔí
49 Yeshaiyahu 28, 18. 50 Ibid. 47, 11. 51 Gittin 56a. 52 Zevachim 93b—meaning he wishes to shift responsibility
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