Page 386 - BERESHIT

Bereishis—Vayishlach 32:29–32 áì-èë:áì çìùéåZúéùàøá
[405] Bereishis—Vayishlach 36:2–4 ã-á:åì çìùéåZúéùàøá #26015-EYAL - 26015-BERESHIT-EYAL.1 | 13 - B | 18-07-18 | 09:43:39 | SR:-- | Yellow 26015-EYAL - 26015-BERESHIT-EYAL.1 | 13 - B | 18-07-18 | 09:43:39 | SR:-- | Magenta 26015-EYAL - 26015-BERESHIT-EYAL.1 | 13 - B | 18-07-18 | 09:43:39 | SR:-- | Cyan 26015-EYAL - 26015-BERESHI
daughter of Tzivon, the Chivite. :−ÞÌeÌìÞÔíöB£¼ÐëÌ®-³Ôa but as Yisrael, ñ¢ÑêÖþÐNÌ−-óÌê−£Ìk
3. [He also took] Bosmas, the daughter of Yishmael, ñê£Ñ¼ÖôÐLÌ−-³Ôa³'ÔôÐNÞÖa-³ÓêÐî.è for you have contended with God[ly beings] ó−§ÌíGÍê-óֳ̼−«ÌþÖN-−ÞÌk
the sister of Nevayos. :³BÞ−ÖëÐò³B'ìÎê and with men, and you have won.” :ñÞÖ×ezÔîó−£ÌLÖòÎê-ó̼Ðî
4. Adah bore to Eisov, [his son] Eliphaz, ï¢Öõ−ÌñÍê-³Óêî£ÖNѼÐñí§ÖðÖ¼ðÓñ«ÑzÔî.ð 30. Yaakov asked him, and said, ·þÓôê·ÕiÔîë†ÒšÎ¼ÞÔ−ñ¤ÔêÐLÌiÔî.ñ
and Bosmas bore Reueil. :ñÞÑêe¼Ðþ-³Óêí£ÖðÐñÞÖ−³ flÔôÐN¤Öëe “Please tell me your name.” E flÓôÐLê¤ÖpíÖð−ÞÌbÔí
He said, “Why then do you ask my name?” −¢ÌôÐLÌññ¤ÔêÐLÌzí£ÓfíÖn'ÖñþÓôê–ÕiÔî
AAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAA RASHI é"ùøAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAA
He then blessed him [Yaakov] there. :óÞÖLB£³ÒêCÓþ'ÖëÐ −Ôî
He [Eisov] called her by the name Yehudis ,³−ÌðeíÐ−dÖôÐLíÖp−Ì× êeíÐî Sh’lishi (Third Aliyah) éùéìù
[meaning Jewess] to indicate that she denies idolatry ,íÖþÖïíÖðBëμÔa³ÓþÓõB× ê−ÌíÓL,þÔôBñ 31. Yaakov named the place Peniel [God’s Face], ñ¢Ñê−ÌòÐtóB £šÖnÔíó'ÑLë§ÒšÎ¼ÞÔ−ê«ÖþКÌiÔî .êñ
in order to mislead his father. :î−ÌëÖê³Óê ³B¼Ð¬ÔíÐñ−ÑðÐk
“For I have seen God[ly beings] face to face, ó−flÌòÖt-ñÓêó−¤ÌòÖt·ó−ÌíGÍê−̳−¥ÌêÖþ-−ÞÌk
The daughter of Anoh, daughter of Tzivon. .ïBòÀáÄöúÇaäÈðÂò-úÇa
If she was the daughter of Anoh íÖòμ³ÔaóÌê and my soul has survived.” :−ÞÌLÐõÔòñ£Ñ®ÖpÌzÔî
then she was not the daughter of Tzivon! 187 .öB¼ÐëÌ®³ÔëêG 32. The sun shone upon him LÓô flÓMÔíB¤ñ-ìÔþÐïÞÌiÔî .ëñ
[But the explanation is] Anoh íÖòμ
was the son of Tzivon, as it is said: :þÔôÍêÓpÓL ,öB¼ÐëÌ®ñÓLBòÐa AAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAA RASHI é"ùøAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAA
“These are the sons of Tzivon: Ayoh and Anoh,” 188 .íÖòμÔîíÖiÔêÐî öB¼ÐëÌ®−ÑòÐëíÓlÑêÐî Yaakov refused [to wait] ,ëҚμÔ−íÖ®ÖþêGÐî
thus telling us that Tzivon came öB¼ÐëÌ®êÖaÓLðÑnÔñÐô and given no choice he had to concede them to him. ,öÓíÑñμBñíÖðBí BìÐþÖkñÔ¼Ðî
upon his daughter-in-law, Anoh’s wife, ,íÖòμ³ÓLÑê B³ÖlÔkñÔ¼ That is meant by what is said: :eíÓïÐî
and Ohilovomoh was born as a result of both. 189 ,óÓí−ÑòÐLö−ÑaÌôíÖôÖë−ÌñÏíÖê³êÖ®Ö−Ðî “He then blessed him there,” 67 ,óÖL B³Bê CÓþÖëÐ−Ôî
Scripture thereby informs you ëe³Ö kÔíEμ−ÌðBíÐî for he pleaded with Yaakov to wait for him Bñ ö−ÌzÐôÔíÐñöÑpÔìгÌôíÖ−ÖíÓL
that they were all of illegitimate birth. :e−Öí ³eþÑïÐôÔô−ÑòÐaöÖlekÓL but he [Yaakov] did not agree. :íÖ®ÖþêGÐî
[3] Bosmas, the daughter of Yishmael. .ìàÅòÈîÀLÄéúÇaúÇîÀNÈa [â] And with men. .íéÄLÈðÂàíÄòÀå
In another place 190 she is referred to as Machalas. .³ÔñÎìÔôdÖñêÑþBš öÖlÔíÐñe [Referring to] Eisov and Lavan. :öÖëÖñÐîîÖNѼ
We find in the Aggadah of the Book of Shmuel: 191 :ñÑêeôÐLþÓõѽLÔþÐðÌô³ÔðÖbÔêÐë eò−ÌvÖô
And you have won. .ìÈëezÇå
There are three whose sins are forgiven: ,öÓí−ѳBòBμöÓíÖñ ó−ÌñÎìBô ’è Over them. :óÓíÖñ
1) A convert upon converting, ,þÑiÔèгÌpÓLþÑb
[30] Why then do you ask? .ìÇàÀLÄzäÆæäÈnÈì [ì]
2) one who is elevated to a high position, ,íÖleðÐèÌñíÓñB¼ÖíÐî
We do not have a set name. ,Ô¼eëÖšóÑL eòÖñö−Ñê
and 3) when one takes a wife. ,íÖMÌêêÑNBpÔíÐî
Our names keep changing ,eò−ѳBôÐLó−ÌpÔzÐLÌô
The source for the latter is derived from here— öêÔkÌôóÔ¼ÔhÔíðÔôÖñÐî
all depending on the command ³ÔîЮÌô−ÌõÐññÒkÔí
it is for this reason that she is called Machalas ,³ÔñÎìÔô³êÑþКÌòCÔ×Ðñ
of the mission we are sent to fulfill. :ó−ÌìÐlÔzÐLÌôeòÖêÓL ³eì−ÌñÐMÔí³ÔðBëμ
because his [Eisov’s] sins were forgiven [eñÎìÐôÌò]. 192 :î−Ö³BòBμeñÎìÐôÌpÓL
[32] The sun shone upon him. 68 .LÆîÆMÇäBìçÇøÀæÄiÇå [áì]
The sister of Nevayos. 193 .úBéÈáÀð úBçÂà
It is an expression that people use: :êeí óÖðÖê−ÑòÐa öBLÐñ
Because he [Nevayos] married her off to him [Eisov] Bñ dÖê−ÌOÌí êeíÓLóÑLñÔ¼
“When we reached such-and-such a place −ÌòBñÐt óBšÖôÐñeòмÔbÌíÓLÐk
after Yishmael died, ñêѼÖôÐLÌ−³ÑnÓMÌô
the dawn broke for us.” ,þÔìÔMÔí eòÖñþ−ÌêÑí
she is called by his name. :BôÐLñÔ¼³êÑþКÌò
That is the simple explanation. ;B¬eLÐõeíÓï
The Midrashic explanation of Bñ ìÔþÐïÌiÔî is .Bñ ìÔþÐïÌiÔî:íÖðÖbÔêLÔþÐðÌôe
187 She obviously did not have two fathers. 188 V. 24. 189 I.e., she was thought to be Anoh’s daughter, but was for his needs, to heal his lameness, ,B³Ö¼ÐñÌ®³Óê ³BêÐtÔþÐñBkÐþÖ®Ðñ
actually fathered by Tzivon. (G.A.) 190 Above 28, 9. 191 Midrash Shmuel, chapt. 17. 192 Upon his marriage to
her. 193 Why is she so identified? Furthermore, we can ourselves deduce that she was Nevayos’ sister from the
verse: “Nevayos was Yishmael’s first born,” (above 25, 13). 67 V. 30. 68 But, did the sun shine only for him?

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