Page 416 - BERESHIT

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[375] Bereishis—Vayishlach 32:27–29 èë-æë:áì çìùéåZúéùàøá Bereishis—Vayishlach 36:5–7 æ-ä:åì çìùéåZúéùàøá [406]

for the dawn is breaking.” þÔì¢ÖMÔíí£ÖñÖ¼−'Ìk 5. Oholivomoh bore í flÖðÐñÞÖ−·íÖôÖë−ÞÌñÏíÞÖêÐî.í
He [Yaakov] said, ·þÓôê¶ÒiÔî Yeush, Yalom, and Korach. ìÔþ¢Òš-³ÓêÐîó£ÖñмÔ−-³ÓêÐî Le¼´Ð−-³Óê
“I will not let you go unless you bless me.” :−ÌòÞÖzÐ×ÔþÞÑa-óÌê−£Ìk flEÎìÞÑlÔLÎêê¤G These are the sons of Eisov î flÖNѼ−¤ÑòÐaíÓlÑêƒ
28. He [the man] said to him, “What is your name?” E¢ÓôÐM-íÔôî−£ÖñÑêþÓôê'ÒiÔî .ì× that were born to him in the land of Canaan. :öÔ¼ÞÖòÐk±Óþ'ÓêÐaB£ñ-eðÐlŠ−þ'ÓLÎê
And he replied, “Yaakov.” :ë ÞҚμÞÔ−þÓôê£ÒiÔî 6. Eisov took his wives, his sons, î−¤ÖòÖa-³ÓêÐîî− …ÖLÖò…-³Óêî ”ÖNѼì¤ÔwÌiÔî.î
29. He [the man] said, þÓôê†ÕiÔî .¬× his daughters, all the people of his household, ›B³−Ña³B ¤LÐõÔò-ñÖk-³ÓêÐî ‡î−Ö ³ÒòÐa-³ÓêÐî
fl
“No longer will your name be spoken of as Yaakov, EÐôÌL·ðB¼ þ'ÑôÖêÞÑ−·ëҚμÞÔ−ê¥G BERESHIT his livestock, all his animals, B †zÐôÓíÐa-ñÖk-³ÓêÐîeí¤ÑòКÌô-³ÓêÐî

AAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAA RASHI é"ùøAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAA and all his possessions that he had acquired L£Ô×Öþþ'ÓLÎêBflòÖ−ÐòÌš-ñÖk·³ÑêÐî
in the land of Canaan, öÔ¼¢ÖòÐk±Óþ¤ÓêÐa
[27] For the dawn is breaking. .øÇçÈMÇääÈìÈòéÄk [æë] and he went to a land ±Óþ flÓê-ñÓêCÓñ¤ÑiÔî
And I must sing [God’s] praises by day. .óBiÔaíÖþ−ÌLþÔôBñ −ÌòÎêC−ÌþÖ®Ðî
away from his brother, Yaakov. :î−ÞÌìÖêë'ҚμÞÔ−−£ÑòÐtÌô
You bless me. 63 .éÄðÈzÀëÇøÅa 7. For their wealth was too great ë£Öþó§ÖLe×Ðþí«Ö−Öí-−ÞÌk.ï
[Meaning:] concede to me the blessings ³B×ÖþÐaÔíñÔ¼−ÌñíÑðBí for them to live together. î¢ÖcÐìÔ−³Óë¤ÓMÌô
with which my father blessed me, 64 ,−ÌëÖê−ÌòÔ×ÎþÑaÓL
those which Eisov has been protesting. :öÓí−ÑñμþѼÐþÔ¼ÐôîÖNѼÑL The land in which they lived temporarily could not ·óÓí−ÑþeÞèÐô±Óþ¥Óêí‚ÖñÐ×ÞÖ−ê ¶GÐî
[29] No Longer . . . Yaakov. .áÉ÷ÂòÇéàG [èë] support them because of their livestock. :óÞÓí−ÑòКÌô−£ÑòÐtÌôó flÖ³Òê³ê¤ÑNÖñ ë−³× ¾−¼−´
[I.e.,] it will no longer be said ðB¼ þÑôÖêÑ−êG
that the blessings came to you through deceit and trickery, íÖiÌôÐþe íÖëКּÐëEÐñeêÖa ³B×ÖþÐaÔíÓL AAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAA RASHI é"ùøAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAA
but, rather, with nobility and openness, ,ó−ÌòÖt −elÌèÐëe íÖþÖþÐNÌaóÌê−Ìk [5] Oholivomoh bore, etc. .'åâå äÈãÀìÈéäÈîÈáéÄìÃäÈàÀå [ä]
and, in the end, EÐõB½Ðî This Korach was of illegitimate birth íÖ−ÖíþÑïÐôÔôíÓïìÔþÒš
God will reveal Himself to you in Beis Eil, ñÑê³−ÑëÐa E−ÓñÑêíÓñÐèÌòí"ÖaÖwÔíÓL and was fathered by Eliphaz ,íÖ−ÖíïÔõ−ÌñÍêöÓëe
and change your name, EÐôÌL³Óê ¹−ÌñÎìÔôe who came upon his father’s wife, ,î−ÌëÖê³ÓLÑêñÔ¼êÖaÓL
and, there, He will bless you ,EÓ×ÎþÖëÐô êeí óÖLÐî Oholivomoh, the wife of Eisov, ,îÖNѼ³ÓLÑêíÖôÖë−ÌñÏíÖêñÓê
and I, too, will be there íÓ−ÐíÓêóÖL−ÌòÎêÔî for he is listed among the chiefs of Eliphaz. ïÔõ−ÌñÍê−ÑõelÔêó̼ −eòÖô êeí −ÑþÎíÓL
and will concede them to you. 65 ,öÓí−ÑñμEÐñíÓðBêÐî at the end of this narrative. :öÖ−Ðò̼Öí ¹B½Ða
That is what is written: ëe³ÖkÓLíÓïÐî
[6] And went to a land. 194 .õÆøÆà-ìÆàCÆìÅiÇå [å]
“He struggled with an angel and prevailed, ñÔ×eiÔîCÖêÐñÔôñÓêþÔNÖiÔî
To reside wherever he might find [room]. 195 :êÖ®ÐôÌ−þÓLÎêÔa þeèÖñ
he cried and pleaded with him” 66 Bñ öÓpÔìгÌiÔîíÖ×Öa
13 [7] Land in which they lived temporarily could not .íÆäéÅøeâÀîõÆøÆàäÈìÀëÈéàGÀå [æ]
[which means] the angel cried and pleaded with him. ,Bñ öÓpÔìÐ³Ì iÔîCÖêÐñÔnÔííÖ×Öa
provide sufficient pasture for their animals. .óÓíÖlÓL ³BôÑíÐëÌñíÓ¼ÐþÌô š−ÌtнÔíÐñ
What was the matter about which he pleaded? ?Bñ öÓpÔìгÌpíÔôe
“At Beis Eil He will find us epÓêÖ®ÐôÌ−ñÑê³−Ña A Midrashic explanation is: :íÖðÖbÔê¾ÔþÐðÌôe
Away from his brother, Yaakov. .åéÄçÈàáÉ÷ÂòÇééÅðÀtÄ
and there He will speak with us,” 66 [which means] ,eòÖn̼þÑaÔðÐ−óÖLÐî
[I.e.,] because of the bill of indebtedness ëBì þÔ¬ÐL−ÑòÐtÌô
“Wait for me until He will speak with us there.” ,óÖLeòÖn̼þÑaÔðÐiÓLðÔ¼−ÌñöÑzÐôÔí
[implied] in the decree: ³Ôþ−ÑïÐbñÓL
“That your descendants will be foreigners,” 196 ,"EμÐþÔïíÓ−ÐíÌ−þÑb−Ìk&
63 This could not mean literally “Bless me” because the angel did not respond by blessing him, but, instead, changed 197
that was imposed on the descendants of Yitzchok. ,šÖìЮÌ−ñÓLB¼ÐþÔïñÔ¼ñÖhenÔí
his name. (S.C.) 64 The Zohar explains that had Yaakov been asking for a blessing, he would have used the future
tense −ÌòÑ×ÎþÖëÐz—bless me. The use of −ÌòÖzÐ×ÔþÑa, in the past tense indicates that Yaakov was referring to his father’s blessings
and he was asking that Eisov’s guardian angel concede those blessings. 65 The angel foretold to Yaakov that God 194 Why is the place not identifed? 195 I.e., he had no particular destination in mind. 196 Above 15, 13. 197 Eisov
would change his name from ëš¼− [from the root ëš¼] denoting trickery and deceit, to ñêþ¾− [from the root þN] assumed that staying in the land with Yaakov would subject him to the “price” he would have to pay, as did Yaakov,
denoting nobility and, at that time the angel would concede. 66 Hoshea 12, 5, ibid 12, 6. of being subjected to exile and oppression in Egypt.

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