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Bereishis—Vayeishev 39:1–4 ã-à:èì áùéåZúéùàøá
      [469]             Bereishis—Mikeitz 42:1–3 â-à:áî õ÷îZúéùàøá             #26015-EYAL - 26015-BERESHIT-EYAL.1 | 15 - B | 18-07-18 | 09:43:39 | SR:-- | Yellow 26015-EYAL - 26015-BERESHIT-EYAL.1 | 15 - B | 18-07-18 | 09:43:39 | SR:-- | Magenta 26015-EYAL - 26015-BERESHIT-EYAL.1 | 15 - B | 18-07-18 | 09:43:39 | SR:-- | Cyan 2601
                             Yaakov said to his sons, î−flÖòÖëÐñ·ëҚμÞÔ−þÓôê¥ÕiÔî                        He was purchased by Potiphar— »þÔõ−̬B Þteí”ÑòКÌiÔî
         “Why would you have everyone gazing at you?” :e ÞêÖþгÌzíÖn£Öñ                         an officer of Pharaoh, the chief executioner, ·ó−ÌìÖaÔhÔíþ¥ÔNí‚Ò¼ÐþÔt½−¶Ìþн
                     2. He said, “Behold, I have heard −Ìzм flÔôÖLí¤ÑpÌíþÓôê–ÕiÔî.ë                                    an Egyptian— − flÌþЮÌôL−¤Ìê
                    that there is food for sale in Egypt. óÌ−¢ÖþЮÌôÐaþÓë£ÓL-LÓ−−'Ìk                             from the Yishmaelites ó− flÌñêѼÐôÐLÌiÔí·ðÔiÌô
              Go down there and buy for us from there, ó flÖMÌôeò¤Öñ-eþÐëÌLÐî·íÖn ¶ÖL-eðÐþ              who had brought him down there. :íÖnÞÖLeí£ŠðÌþB Þíþ'ÓLÎê
                      so that we will live and not die. :³e ÞôÖòê'GÐîí£Ó−ÐìÞÌòÐî                             2. Adonoy was with Yoseif, ¹ flѽB−-³Óê·íÖîÒíÐ−−¥ÌíÐ−Ôî.ë
                    3. Yoseif’s ten brothers went down í¢ÖþÖNμ¹£Ñ½B−-−ÑìÎêe£ðÐþÞÑiÔî.è                          and he was successful. Ôì−¢ÌñЮÔôL−¤Ìê−£ÌíÐ−Ôî
                                                                                               He was [a servant] in the house of his master, î−'ÖòÒðÎê³−£ÑëÐa−–ÌíÐ−Ôî
                  AAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAA RASHI  é"ùøAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAA
                                                                                                                       the Egyptian. :−ÞÌþЮÌnÔí
           Why would you have everyone gazing at you?  :eàÈøÀúÄzäÈnÈì                          3. His master saw that Adonoy was with him, B¢zÌêí£ÖBíÐ−−'Ìkî−flÖòÒðÎêêÐþ¤ÔiÔî.è
                         “Why do you show yourselves  óÓ×ÐôЮԼeêÐþÔ³íÖnÖñ                                    and that whatever he did, í flÓNÒ¼êe¤í-þÓLÎê·ñÒ×Ðî
               before the Yishmaelites and Children of Eisov  îÖNѼ−ÑòÐëe ñêѼÖôÐLÌ−−ÑòÐë−ÑòÐõÌa
                           as though you are satiated?”  ?ó−̼ÑëÐNóÓzÔêelÌêÐk                    Adonoy made it succeed through his hand. :B ÞðÖ−ÐaÔì−'ÌñЮÔôí£ÖBíÐ−
                      For at that time they still had grain.  .íÖêeëÐzóÓíÖñíÖ³Ð−Öíö−Ì−ÔðμíÖ¼ÖLdÖ³BêÐa   4. Yoseif found favor in his eyes, î−£Öò−ѼÐaö§Ñì¹'ѽB− ê¶Ö®ÐôÌiÔî.ð
          To me it seems that the plain meaning of eêÖþгÌzíÖôÖñ is:  ,eêÖþгÌzíÖnÖñ :B¬eLÐõíÓêÐþÌò−ÌñÐî   and he served him personally. B¢³Òê³Óþ¤ÖLÐ−Ôî
              “Why would you have everyone gazing at you  óÓ×Öa ö−ÌñÐkÔzнÌôñÒkÔíe−ÐíÌ−íÖnÖñ  He appointed him supervisor over his household, B fl³−Ña-ñÔ¼·eí¶ÑðÌ šÐõÔiÔî
       and wondering why you do not seek food for yourselves  ñÓ×Bê óÓ×Öñó−ÌLÐwÔëÐôóÓzÔêö−ÑêÓL,óÓ×Öaó−Ìí−ÌôгÔôe
                before what you have is totally consumed?”  .óÓ×ÐðÓ−ÐaÓ MíÔôíÓñÐ×ÌiÓLóÓþÓhÐa                                        é"ùøAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAA
                                                                                                      AAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAA RASHI
                             I have heard from others  ,−ÌzмÔôÖLó−ÌþÑìÎê−ÌtÌôe
                      that it [eêÖþгÌz] is a term for leanness;  ,íÖL−ÌìÐk öBLÐñ êeíÓL                           but only interrupted it  Ba š−̽ÐõÌíÓLêÖlÓê
        [i.e.,] “Why should you become lean through hunger?”  ?ëÖ¼ÖþÖaó−ÌLeìÐ×e−Ðí̳íÖnÖl            to relate Yehudah’s descent [from power]  íÖðeíÐ−ñÓLB³Öð−ÌþÐ− CBôнÌñ−ÑðÐk
                                   This is similar to:  :Bñ íÓôBðÐî                                               to the selling of Yoseif,  ,¹Ñ½B− ñÓLB³Öþ−Ì×ÐôÌñ
          “He who satisfies others shall himself be satisfied.” 58  :êÓþB− êeí óÔèíÓîÐþÔôe                          in order to indicate  ,þÔôBñ
                               [2] Go down there.  .äÈnÈLeãÀø [á]                                         that it was because of him [Yoseif]  Bñ−ÌëÐLÌaÓL
                  He did not say e×Ðñ—go! [but, rather, eðÐþ].  Z e×Ðñ,þÔôÖêêGÐî          that they demoted him [Yehudah] from his high position.  .B³ÖleðÐbÌô eíeð−ÌþBí
                                                                                                                  Also, in order to relate  CBôнÌñ−ÑðÐk ,ðB¼Ðî
                           This alludes to the 210 years  ,ó−ÌòÖLþÓNÓ¼ÖîóÌ−Ô³êÖôÐñïÓôÓþ
                      that they were subjugated to Egypt  ,óÌ−ÔþЮÌôÐñeðÐaмÔzÐLÌpÓL                        the narrative of Potiphar’s wife  þÔõ−̬Bt ñÓLBzÐLÌêíÑNμÔô
              corresponding to the numerical value of eðÐþ. 59  :î"ðþ öÔ−ÐòÌôÐk                                 to the narrative of Tamar,  ,þÖôÖ³íÑNμÔôÐñ
                                                                                                                in order to indicate to you  ,CÖñþÔôBñ
                    [3] Yoseif’s brothers went down.  .óÅñBé éÅçÂàeãÀøÅiÇå [â]
                                                                                             that just as this one [Tamar acted] with pure motives  óÌ−ÔôÖLóÑLÐñBfíÔô
                 It does not refer to them as Yaakov’s sons.  ,ëҚμÔ−−ÑòÐaëÔ³Ö×êGÐî
                                                                                                       so, too, the other one [Potiphar’s wife]  Bï ¹Ôê
              This teaches us that they regretted selling him  ,B³Öþ−Ì×ÐôÌaó−̬ÐþÖìгÌôe−ÖíÓL,ðÑnÔñÐô
                                                                                                                acted with pure motives.  ,óÌ−ÔôÖLóÑLÐñ
                         and they made up their minds  óÖaÌñeòгÖòÐî
                                                                                                        She had seen in her astrological signs  ,dÖlÓLö−ÌèBñBþЬЮÔêÐëíÖ³ÎêÖþÓL
        to conduct themselves in a brotherly manner with him,  ,íÖîÎìÔêÐaBn̼èÑíÔòгÌíÐñ
                                                                                         that she was destined to havechildren [descended] from him,  ,epÓnÌôó−ÌòÖað−ÌôμÔíÐñíÖð−Ì³Î¼Ó L
               and to ransom him for any amount of money  öBôÖôñÖ×Ða B³BcÐõÌñÐî
                                                                                              but she did not know whether it would be from her  íÖpÓnÌôóÌê³Ô¼ÔðB− dÖò−ÑêÐî
                     which might be demanded of them.  :óÓí−ÑñμešÐ½ÐõÌiÓL
                                                                                                          or whether from her daughter. 113  :dÖzÌaÌôóÌê
                                                                                                        [3] That Adonoy was with him.  .BzÄà'äéÄk [â]
      58  Mishlei 11, 25. This verse is intended as support for Rashi’s first explanation of îêþ³³ íôñ—“Why do you show
                                                                                                He would constantly mention the Name of God.  :î−ÌõÐa þeèÖLóÌ−ÔôÖLóÑL
      yourselves to be satiated (or satisfied)?” (M.) Gur Aryeh explains the verse thus: êÓþB− êeí óÔèíÓîÐþÔôe—“And he will also
      satisfy the hungry.” Accordingly, Rashi cites the verse as support for his latter explanation of îêþ³³ íôñ.
      59  ’þ, 200+’ð,4+’î, 6=210.                                                        113  See below 41, 45 Rashi ¼þõ −¬îõ í"ð.




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