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ﺍﻟﻜﺘﺎﺑﺎﺕ ﺍﻟﻤﺴﻤﺎﺭﻳﺔ ﺍﻟﻤﻜﺘﺸﻔﺔ 2ﺑﻻﺩ ﺍﻟﺮﺍﻓﺪﻳﻦ
ﺍﻟﻨﺼﻮﺹ ﺍﻟﻌﺮﺍﻗﻴﺔ ﺍﻟﻘﺪﻳﻤﺔ ﻣﻊ ﻗﺮﻳﻨﺘﻪ »ﻻﻴ(ﻜﺴﻴﻣMﻙ ،{klka is،eﻋﻠﻤﺎ ﻭﺃﻥ ﻫﺬﻳﻦ ﺍﻻﺳﻤﻴﻦ ﻗﺪ
ﺗﻄﻮﺭﺍ ﻣﻦ ﺻﻴﻐﺔ ﻛﺎﻧﺖ 2ﺍﻷﺻﻞ ﺳﻮﻣﺮﻳﺔ ،ﺃﻱ ﺑﻤﻌﻨﻰ ﺃﻥ ﻫﺬﻳﻦ ﺍﻹﻟﻬﻴﻴﻦ ﺳﻮﻣﺮﻳﺎﻥ ﻭﻣﻌﻨﺎﻫﻤﺎ »ﺪﻴﺳ
ﺍﻟﻄﻬﺎﺭﺓ« ﺃﻭﺳﺴﻴﺪ ﺍﻟﺤﺮﻡ.،
ﻭﺗﺠﺪﺭ ﺍﻹﺷﺎﺭﺓ ﺇﻟﻰ ﺃﻥ ﻫﻨﺎﻙ ﻋﺪﺓ ﺁﺭﺍﺀ ﺣﻮﻝ ﺗﻔﺴﻴﺮ ﺍﺳﻤﻲ ﻫﺬﻳﻦ ﺍﻹﻟﻬﻴﻦ ،ﻓﻤﻦ ﺍﻟﺒﺎﺣﺜﻴﻦ ﻣﻦ ﻳﺮﻯ
ﻋﺒﺎﺭﺓ ﻋﻦ ﻛﺘﺎﺑﺔ ﺍﻛﻮﺗﻴﺔﺐ،ﻘﻠﻟىىى« .ﻲﻣ.ﻞﻴﻜﻴﺳdNin-me-) . » ﺃﻻﻴﻙﻜ(ﺴﻴeMﻣisﻙﺃﻥ )k،lka
) sikil-akﻭﺍﻟﺬﻱ ﻳﻌﻨﻲ »ﺪﻴﺳﺓ ﺍﻟﻘﻮﺓ ﺍﻹﻟﻬﻴﺔ »ﻲ(ﻣ« )emﺍﻟﻄﺎﻫﺮﺓ ،ﺃﻱ ﺃﻧﻪ ﺗﻄﻮﺭ ﻣﻦ ﻫﺬﻩ ﺍﻟﺼﻴﻐﺔ
ﺑﻌﺪ ﺇﺳﻘﺎﻁ ﺍﻟﻤﻘ»ﻄﻊ( «ninﺪﻴﺳﺓ) ،ﺑﻴﻨﻤﺎ ﺍﻋﺘﺒﺮﻩ ﺁﺧﺮﻭﻥ ﻗﺪ ﺗﻄﻮﺭ ﻣﻦ ﺍﺳﻢﺍﻵﻟﻬﺔ »ﻦﻴﻧ ﻻﻴﻜﻴﺳﻩ
( )al-lkis-i niNdﻣﻌﺘﺒﺮﻳﻦ ﺃﻥ ﺍﻟﻤﻘﻄﻊ ﺍﻷﺧﻴﺮ ﺑﻤﺜﺎﺑﺔ ﻣﻀﺎﻑ ﻭﻣﻀﺎﻑ ﺇﻟﻴﻪ ﻑ ﺍﻟﻠﻐﺔ ﺍﻟﺴﻮﻣﺮﻳﺔ
ﻭ )ﺑﺼﻴﻐ(ﺔatkر, niN-sdikil-ﻭﺇﻥ «niNﺍﻟﻤﻘﻄﻊﺍﻷﻭﻝ ﻗﺪ ﺗﺤﻮﻝ ﺇﻟ«ﻰ Minﺃﻣﺎ ﺍﺳﻢ ﺍﻹﻟﻪ »ﺇﺰﻨﻳﺍﻙ،
ﻓﻘﺪ ﻓﺴﺮ ﻋﻠﻰ ﺃﻧﻪ ﻣﺤﻮﺭ ﻣﻦ ﺻﻴﻐﺔ »ﻦﻴﻧ ﺯﺍ).ﺍ( niN-da-ga،ﻭﻣﻊ ﺇﺳﻘﺎﻁ ﺍﻟﻨﻮﻥ ﺍﻷﻭﻟﻴﺔ
ﻭﺣﺮﻑ ﺍﻟﻌﻠﺔ ﺍﻟﻨﻬﺎﺋﻲ ( )aﻭﺍﻟﺬﻱ ﻫﻮ ﺑﺪﺍﻳﺔ ﻟﺤﺮﻑ ﺍﻟﺠ(ﺮ )kaﺃﺻﺒﺢ ﻳﻌﺮ«ﻑ lnsakﻑ ﻣﻨﻄﻘﺔ
ﺍﻟﺨﻠﻴﺞ ﻭﺍﻟﺬﻱ ﻫﻮﺻﻔﺔ ﻣﺤﻮﺭﺓ ﻣﻦ ﺃﺻﻞ ﺳﻮﻣﺮﻱ.
ﺃﻣﺎﻉ ﺃﺳﻄﻮﺭﺓ ﺍﻧﻜﻲ ﻭﻧﻈﺎﻡ ﺍﻟﻜﻮﻥ ﻓﺘﻘﺮ ًﺃ ﻋﻦ ﺍﻹﻟﻪ ﺇﻧﻜﻲ ﺃﻧﻪ:
»أﻬﻃﺑﻻﺩ ﺩﻟﻤﻮﻥ ﻭﺟﻌﻠﻬﺎ ﻧﻘﻴﺔ،
ﻭﻋﻴﻦ ﻧﻴﻦ(ﺳﻴﻜﻴNﻻأs-iأ )allaiﺎﻬﻴﻠﻋ،؟.
ﻭﺑﺎﻹﺿﺎﻓﺔ ﺇﻟﻰ ﺫﻛﺮ ﺍﻵﻟﻬﺔ ﻧﺠﺪ ﻫﻨﺎﻙ ﺃﺷﺨﺎﺹ ﺃﺑﻄﺎﻝ ﻟﻬﻢ ﺍﺗﺼﺎﻝ ﺑﺎﻟﺨﻠﻴﺞ ﻮﺼﺧأﻃ »ﺩﻥﻮﻤﻟ«
ﻭﺍﻟﻤﺪﻥ ﺍﻟﺘﺎﺑﻌﺔ ﻟﻬﺎ ﻭﻳﺤﺘﻠﻮﻥ ﻧﻔﺲ ﺍﻟﻘﻴﻤﺔ ﻭﺍﻟﻤﻜﺎﻧﺔ ﺍﻟﺒﻄﻮﻟﻴﺔ ﻟﻜﻻ ﺍﻟﻤﻨﻄﻘﺘﻴﻦ ﻭﻣﻦ ﺑﻴﻨﻬﻢ »ﺎﺠﻠﺟﺶﻣ«
( ،)segam ilGﻭﺯﻳﻮﺳ(ﻮﺩﺍﺭﺍﺀ )(arusd ui2ﻭ«ﺍAﺮLﻀhﺨﻟ ،)rdiKﻭﻟﻌﻞ ﺍﻷﺧﻴﺮ ﻳﺮﺗﺒﻂ
ﻛﺜﻴﺮﺍ ﺑﺎﻹﻟﻪ »ﺇﻲﻜﻧ« ،ﻭﻻ ﻳﺰﺍﻝ ﻟﻪ ﻣﺰﺍﺭﻉ ﺟﺰﻳﺮﺓ »ﺎﻜﻠﻴﻓ ،ﺍﻟﻘﺪﻳﻤﺔ ﺑﺎﻟﻜﻮﻳﺖ ،ﻛﻤﺎ ﺍﺭﺗﺒﻂ ﺍﺳﻤﻪ ﺑﺎﻟﺒﺤﺎﺭ
ﻭﺑﻤﺠﺘﻤﻊ ﺍﻟﺒﺤﺎﺭﺓ ،ﻭﺣﺘﻰ 2ﺣﻀﺎﺭﺓ »ﺍﺪﻨﻬﻟ« ﺍﻟﻘﺪﻳﻤﺔ ﻳﻌﺘﺒﺮ »ﺍﺮﻀﺨﻟ« ﺇﻟﻪ ﻧﻬﺮﻱ ﻭﺃﻥ ﺻﻔﺎﺗﻪ ﺗﻘﺘﺮﺏ
ﻣﻦ ﺻﻔﺎﺕ ﺍﻹﻟﻪ ﻭﺍﻧﻜﻲ ،ﺍﻟﺴﻮﻣﺮﻱ" ،ﻭﻟﻌﻞ ﻣﺎ ﻳﺘﻨﺎﻗﻠﻪ ﺳﻜﺎﻥ »ﺎﻜﻠﻴﻓ« ﻣﻦ ﺃﻥ ﺍﻟﺒﻨﺎﺀ ﺍﻟﺬﻱ ﻳﻌﻮﺩ ﺇﻟﻰ
ﺍﻷﻟﻒ ﺍﻟﺜﺎﻧﻲ ﻗﺒﻞ ﺍﻟﻤﻴﻻﺩ ﻍ ﺍﻟﺠﺰﻳﺮﺓ ﻳﻌﻮﺩ ﻧﺴﺒﻪ ﺇﻟﻰ ﻣﺰﺍﺭ ﻟﻬﺬﺍ ﺍﻟﺸﺨﺺ ،ﻭﻣﻦ ﺍﻟﻤﻠﻔﺖ ﻟﻠﻨﻈﺮ ﺃﻥ
»ﺍﺮﻘﻟﺁﻥ ﺍﻟﻜﺮﻳﻢ« ﻳﺸﻴﺮ ﺇﻟﻴﻪ ﺑﺄﺎﻤﻋﻪﻟ ﺩﻭﻥ ﺫﻛﺮ ﺍﺳﻤﻪ!.5
46 . Black and GreenA (1998)Goads. Demons and Symbols of Ancient Mesopotamia. London. p،66- 178.
47ﺃﻛﺮﻡ ﻋﺒﺪ ﻛﺴﻤﺎﺭ .ﻭﺣﺪﺓ ﺣﻀﺎﺭﺓ ﻭﺍﺩﻱ ﺍﻟﺮﺍﻓﺪﻦﻳ ﻭﺍﻴﻠﺨﻟﺞ ﺍﻟﻤﺮﺑﻲ +ﺿﻮﺀ ﺍﻟﻤﻜﺘﺸﻔﺎﺕ ﺍﻷﺛﺮﻳﺔ ﺟﺬﻭﺭ ﺍﻟﺤﻀﺎﺭﺓ 8-ﻠﺠﻣﺔ ﺃﻓﺎﻕ ﻋﺮﺑﻴﺔ ﺍﻟﻤﺪﺭ ٠ 0119,92ﺪﻨﺑﺍﺩ ﺮ٠ﻣ.85
. 48ﺧﺎﻟﺪ ﺍﻟﻨﺎﺷﻒ ،ﺃﺔﻴﻧ ﺩﻟﻮﻥ .ﻣﺠﻠﺔ ﺍﻟﻮﺛﻴﻘﺔ .ﺍﻟﻤﺪﺩ ﺍﻟﺮﺍﺑﻊ ﺍﻟﺒﺤﺮﻳ.ﻦ 1984ﻣﻰ 17417.1
. 49ﺻﻮﻣﻮﺋﻴﻞ ﻧﻮﺡ ﻛﺮﻳﻤﺮ.ﺍﻟﺴﻮﺮﻣﻥﻮﻳ.ﺎﺗﺭﻢﻬﺨﻳ ﺣﻀﺎﺭﺗﻬﻢ ﻭﺧﺼﺎﺋﺺ ،ﺗﺮﺟﻤﺔ ﻓﻴﺼﻞ ﺍﻟﻮﺍﺋﻠﻲ .ﺍﻟﻜﻮﻳﺖ 1973 ,ﻰﻣ.442
،Rice.M 1994) Op.Cit. p.319 .50
. 51ﺍﺮﺘﻟﺍﻥ ﺍﻟﻜﺮﻳﻢ ،ﺳﻮﺭﺓ ﺍﻟﻜﻬﻒ ﺍﻷﻳﺎﺕ 60ﺇﻟ.ﻰ82