Page 40 - DILMUN 24

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‫ﺍﻟﻜﺘﺎﺑﺎﺕ ﺍﻟﻤﺴﻤﺎﺭﻳﺔ ﺍﻟﻤﻜﺘﺸﻔﺔ ﻍﺑﻻﺩ ﺍﻟﺮﺍﻓﺪﻳﻦ‬

‫ﺮﺸﺒﻟﺍ‪5‬ﺓ‪ ،‬ﻭﻛﺎﻥ »ﺯﻮﻳﺪﺳﺭﺍﺀ ﻣﻠﻜﺎ ﻭﺭﺍﻋﻴﺎ ﻣﻄﻴﻘﺎ ﻟﻹﻟﻬﺔ ‪ 2‬ﻣﺪﻳﻨﺔ »ﺮ(ﺷﻭﺎﺑﻙ‪( )kurapup ،S‬ﻞﺗ‬
‫ﻓﺎﺭﺓ) ﺣﺎﻟﻴﺎ‪ ،‬ﻟﺬﺍ ﻓﻘﺪ ﺃﻓﺸﻰ ﺇﻟﻴﻪ ﺃﺣﺪ ﺍﻵﻟﻬﺔ ﺳﺮ ﺍﻟﻄﻮﻓﺎﻥ ﻭﺑﻨﻰ ﺍﻟﺴﻔﻴﻨﺔ ﻭﺃﻧﻘﺬ ﻧﻔﺴﻪ ﻭﻣﻦ ﻪﻌﻣ‪ ،‬ﺛﻢ‬
‫ﺍﺳﺘﻘﺮ ﻓﻴﻤﺎ ﺑﻌﺪ ‪ 2‬ﺍﻟﻤﻜﺎﻥ ﺍﻟﺬﻱ ﺗﺸﺮﻕ ﻣﻨﻪ ﺍﻟﺸﻤﺲ ﺃﻱ »ﺩﻮﻤﻟﻥ‪ ،،‬ﻭﻗﺪ ﺫﻛﺮﺕ ﺃﺳﻄﻮﺭﺓ ﺍﻟﻄﻮﻓﺎﻥ‬

‫ﺍﻟﺴﻮﻣﺮﻳﺔ ﺍﻟﻤﺸﻬﻮﺭﺓ ‪،‬ﺫ ﺍﻷﺳﻄﺮﺍﻷﺧﻴﺮﺓ ﻣﺎ ﻪﺼﻧ‪:‬‬

‫»ﻭﺭﻊﻛ ﺯﻳﻮﺳﺪﺭﺍ ﺃﻣﺎﻡ ﺁﺗﻮ(‪( )unA‬ﺇﻪﻟ ﺍﻟﺴﻤﺎﺀ) ﻭﺍﻳﻨﻠﻴ (ﻞ‪()lilnE‬ﺇﻪﻟ ﺍﻟﻬﻮﺍﺀ)‪،‬‬
‫ﺍﻟﻠﺬﻳﻦ ﻣﻨﺤﺎﻩ ﺍﻟﺤﻴﺎﺓ ﻣﺜﻞ ﺍﻹﻟﻬﺔ‪،‬‬

‫ﺍﻟﺬﻳﻦ ﺭﻓﻌﺎﻩ ﺇﻟﻰ ﺍﻟﺤﻴﺎﺓ ﺍﻷﺯﻟﻴﺔ ﻣﺜﻞﺍﻵﻟﻬﺔ‪،‬‬
‫ﻭﺁﻧﺬﺍﻙ ﺃﺳﻜﻨﺎ ﺍﻟﻤﻠﻚ ﺯﻳﻮﺳﺪﺭﺍ‪،‬‬

‫ﺍﻟﺬﻱ ﺃﻧﻘﺬ ﺑﺬﺭﺓ ﺍﻹﻧﺴﺎﻥ ﻣﻦ (؟) ﺍﻟﺪﻣﺎﺭ‪،‬‬
‫‪ 2‬ﺑﻠﺪ ﻋﻠﻰ ﺍﻟﺒﺤﺮ‪،‬‬

‫ﻍ ﺍﻟﺸﺮﻕ ﻓﺩﻎﻟﻤﻮﻥ‪.75،‬‬

‫‪٤٤##٢g٠{{ ٤‬‬ ‫‪li dinggr-ggmn,kena.simu‬‬

‫‪٤‬ﺭ‪«٧٨-٧».abe‬ﺍ‪ ٥‬خ‪nm‬رر‪ ayigxNgwy id.i dinggr-‬ﻮﺑ{‪sBW‬‬

‫;‪٦‬ﺁ ‪،٩8f٤٩‬‬ ‫‪iul‬ﺏ‪ nd-i lugakin‬ﻭ‪.‬ﻻﺑ‬

‫}‪440‬ﺁﺛﺮ <ﺙ‪4 8{٢٤{،{#‬‬ ‫ﺇ‪nwigil‬ﺍ‪na;nnll, w‬‬

‫‪##vis.‬أ‪l kdilntuna iulr‬ﻱ‪niyg;;l‬ﺍﺍ‪٢}.gHfgj#tg‬ﻲ‪٩‬ﻓ«‪X{ 8,‬‬

‫ﺍﻷﺳﻄﺮ ﺍﻷﺧﻴﺮﺓ ﻣﻦ ﻗﺼﺔ ﺍﻟﻄﻮﻓﺎﻥ (ﺍﺎﺘﻜﻟﺑﺔ ﺑﺎﻟﺨﻂ ﺍﻟﻤﺴﻤﺎﺭﻱ ﻣﻊ ﺍﻟﻘﺮﺍﺀﺓ)‬

‫ﻭﺍﻷﻣﺮ ﻭﺍﺿﺢ ‪ 2‬ﺃﺳﻄﺮ ﻗﺼﺔ ﺍﻟﻄﻮﻓﺎﻥ ﻭﺑﻄﻠﻬﺎ »ﺯﻮﻳﺪﺳﺭﺍ« ﺃﻭ«ﺍﻭﻮﺗﺎﻧ ﻢﺘﺸﺑ« (ﻮﻧﺡ ﺍﻟﻄﻮﻓﺎﻥ) ﺍﻷﻋﻤﺪﺓ‬
‫ﺍﻷﻭﻝ ﻭﺍﻟﺜﺎﻧﻰ ﻭﺍﻟﺜﺎﻟﺚ (ﻮﺻﺭﺓ) ﻭﺍﻟﻌﻤﻮﺩ ﺍﻟﺮﺍﺑﻊ ﻭﺍﻟﺨﺎﻣﺲ ﻭﺍﻟﺴﺎﺩﺱ (ﺍﺎﺴﻨﺘﺳﺥ)‪.‬‬

‫ﻓﺎﺻﻞ ﻋﺒﺪ ﺍﻟﻮﺍﺣﺪ ﻋﻠﻲ‪ ،‬ﺍﻟﻄﻮﻓﺎﻥ ‪ ±‬ﺍﻟﻤﺮﺍﺟﻊ ﺍﻟﻤﺴﻤﺎﺭﻳﺔ‪ ،‬ﻣﻄﺒﻌﺔ ﺃﻭﻓﻴﺖﺍﻹﺧﻻ ﻰﺹ‪.‬ﺳﺑﻘﺪﺍ‪,‬ﺭ‪ 99، 1975‬ﻭﻣﻦ ﺍﻟﻤﺮﺟﺢ ﺃﻪﻧ ﻛﺎﻥ ﻳﻌﻴﺶ ﺀ ﻓﺘﺮﺓ ﺍﻟﻌﺼﺮ ﺍﻟﺸﺒﻴﻪ ﺑﺎﻟﻜﺘﺎﺑﻲ ﺃﻭ‬
‫ﻋﺼﺮ ﻓﺠﺮﺍﻟﺴﻻﻻﺕﺍﻷﻭﻝ‪ .‬ﺍﻧﻈﺮ‪:‬‬

‫ﻃﻠﻪ ﺑﺎﻗﺮ‪ .‬ﻣﻘﺪﻣﺔ ‪ 2‬ﺗﺎﺭﻳﺦ ﺍﺎﻀﺤﻟﺭﺍﺕ ﺍﻟﻘﺪﻳﻤﺔ ‪ -‬ﺍﻟﻮﺟﻴﺰ & ﺣﻀﺎﺭﺓ ﻭﺍﺩﻱ ﺍﻟﺮﺍﻓﺪﻳﻦ‪ ،‬ﺍﻟﺠﺰﺀ ﺍﻷﻭﻝ‪ ،‬ﺩﺍﺭ ﺍﻟﺒﻴﺎﻰﻥﻣ‪،‬ﺑ‪.‬ﻐﺪﺍ]ﺭ‪ 256. 973‬ﻭﻗﺪ ﺟﺎﺀ ﺧﺒﺮ ﺍﻟﻄﻮﻓﺎﻥ‪ 2‬ﻣﻠﺤﻤﺔ‬
‫ﺟﻠﺠﺎﻣﺶ ﺍﻟﺸﻬﻴﺮﺓ ﺣﻴﺚ ﺧﺼﺼﺖ ﻋ ًﺬﺓ ﺃﻟﻮﺍﺡ ﻟﻪ ﻭﻧﺘﻴﺠﺔ ﻷﻫﻤﻴﺔ ﺭﺑﻂ ﺍﻟﻤﻮﺿﻮﻉ ﺍﻟﻤﺨﺼﺺﻟﻻﺳﺘﻘﺮﺍﺭ ﺭﺟﻞ ﺍﻟﻄﻮﻓﺎﻥ ﻣﻊ ﺑﺤﺚ ﺟﻠﺠﺎﻣﺶ ﻋﻦ ﺍﻟﺨﻠﻮﺩ ﺃﺷﻴﺮ ﺇﻟﻰ ﺍﺳﻢ ﺍﻷﺳﻄﻮﺭﺓ ﺑﺎﻟﻄﻮﻓﺎﻥ‪.‬‬

‫‪ Op.Citgp14.‬ﺭ‪55. RiceM (1994‬‬
‫‪56. Pritchard.] (1969)Ancient Near Eastern 'gexts. Princeton. p.34,‬‬

‫‪ . 57‬ﻓﺎﺿﻞ ﻋﺒﺪ ﺍﻮﻟﺪﺣﺍ( ﻲﻠ‪1‬ﻋ‪ .)579.‬ﺍﻟﻄﻮﻓﺎﻥ‪ ،‬ﻣﺼﺪﺭ ﺳﺎﺑﻖ‪ ،‬ﻡ ‪24.23‬‬

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