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[471] Shemos—Tezaveh 29:32–34 ãìYáì:èë äåöúZúåîù Shemos—Ki Sisa 31:7–10 éYæ:àì àùú éëZúåîù [502]

32. Aharon and his sons shall eat the ram’s meat, ñÌ− flÔêÖíþ¤ÔNÐa-³Óê ·î−ÖòÖëe öÒ¥þÎíÞÔêñ·Ô×ÖêÐî .ëñ 7. the Tent of Meeting, the Ark for the Testimony, ³ flŠðѼÞÖñ ·öÒþÖêÞÖí-³ÓêÐîð †Ñ¼Bô ñÓíÒ¤ê| ³¤Ñê.ï
along with the bread that is in the basket, ñ¢ÖqÔaþ¤ÓLÎêóÓì£ÓlÔí-³ÓêÐî the [Ark] Cover that is to be placed on it, î−¢ÖñÖ¼þ¤ÓLÎê³ÓþÒ£tÔkÔí-³ÓêÐî
at the entrance of the Tent of Meeting. :ðÞѼBô ñÓíÒ'êìÔ³£Ót and all the vessels [alt.: furnishings] of the Tent: :ñÓíÒ ÞêÖí−'ÑñÐk-ñÖk³£ÑêÐî
33. They are to eat those things ·óÖ³Òêe¥ñÐ×ÞÖêÐî .èñ 8. the Table and its vessels, î− flÖñÑk-³ÓêÐî ·öÖìÐñŠMÔí-³ÓêÐî.ì
through which atonement was achieved, ó flÓíÖaþ¤ÔtŠkþ¤ÓLÎê The pure [gold] Menorah, í£ÖþÒíÐhÔíí'ÖþÒòÐnÔí-³ÓêÐî
to install them and [thereby] to sanctify them. ó¢Ö³ÒêL¤ÑcÔšÐñó£ÖðÖ−-³Óêê'ÑlÔôÐñ and all its vessels, and the Incense Altar, :³ÓþÒ Þ¬ÐwÔíì'ÔaÐïÌô³£ÑêÐ îÖí−¢ÓñÑk-ñÖk-³ÓêÐî
A stranger [a non-kohein] may not eat thereof ñ£Ô×êÒ−-ê ÞGþ'ÖïÐî SHMOT 9. the Burnt—offering Altar, and all its vessels, î−¢ÖñÑk-ñÖk-³ÓêÐîí£ÖñÒ¼ÞÖíì'ÔaÐïÌô-³ÓêÐî.¬
for they are sacred. :óÞÑíLÓðÒ'š-−Ìk the Wash Basin and its base. :BÞpÔk-³ÓêÐîþB£iÌkÔí-³ÓêÐî
34. If any meat of the installation-offering is left over ó−§ÌêŠlÌnÔíþ«ÔNÐaÌôþ„ѳÖeÌ−-óÌêÞÐî .ðñ 10. [They shall also make] garments [coverings] −¤ÑðÐèÌa³£ÑêÐî.−
or if any of the bread [is left over] until morning, þÓš¢ÒaÔí-ðÔ¼óÓì£ÓlÔí-öÌôe of crochet-work, ð¢ÖþÐOÔí

AAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAA RASHI é"ùø AAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAA AAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAA RASHI é"ùø AAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAA
[32] At the entrance of the Tent of Meeting. 58 .ãÞÅòBî ìÆäÉàçÇúÆt [áì] [7] The ark for the Testimony. .úËãÅòÞÈìïÉøÈàÞÈä-úÆàÀå [æ]
The entire courtyard is referred to in this way. 59 :öÑk −eþÖšþÑ®ÖìÓíñÖk [I.e.] for the purpose of the Tablets of Testimony. 8 :³eðѼÖí ³Bìeñ CÓþB®Ðñ
[33] They are to eat those things. .íÈúÉàeìÀëÞÈàÀå [âì] [8] The pure [Menorah]. .äÈøÉäÀhÇä [ç]
[This refers to] Aharon and his sons ,î−ÖòÖëe öÒþÎíÔê So called on account of [its] pure gold. 9 :þBíÖ¬ëÖíÖïóÑLñÔ¼
for they are their “owners.” :óÓí−ÑñμÔaóÑíÓL−ÌõÐñ [10] Garments of crochet-work. 10 .ãÈøÀOÇäéÅãÀâÄaúÅàÀå [é]
Through which atonement was achieved— .íÆäÈaøÇtËkøÆLÂà It is my opinion [that] −ÌòÎêþÑôBê
for them, for they were strangers and objectionable. 60 :ëe¼Ì³Ðî ³eþÖïñÖk according to the plain meaning of the verse ,êÖþКÌôñÓL B¬eLÐõ−ÌõÐñ
it is impossible to say þÔôBñ þÖLÐõÓê−ÌêÓL
To install them— .íÈãÈé-úÆààÅlÇîÀì
that it speaks here of the priestly garments ,þÑaÔðÐôíÖpeíÐ×−ÑðÐèÌëÐaÓL
by means of the ram and these breads. 61 :eñÖlÔíóÓìÓñÖîñÌ−ÔêÖa
for [immediately thereafter] it states: ,óÖñЮÓêþÔôÍêÓpÓL−ÌõÐñ
To sanctify them. .íÈúÉàLÅcÇ÷Àì
“and the sacred garments of Aharon the kohein öÑíÒkÔíöÒþÎíÞÔêÐñLÓðÒwÔí−ÑðÐèÌa-³ÓêÐî
I.e., that by means of these ó−ÌêelÌô-offerings eñÖlÔíó−ÌêelÌnÔí−ÑðÐ−ñÔ¼ÓL
and the garments of his sons to serve.” 11 ,öÞÑíÔ×Ðñî−ÖòÖë−ÑðÐèÌa-³ÓêÐî
they were installed and sanctified to the priesthood. 62 :íÖpeíÐ×ÌñeLÐcԚгÌòÐîóÓí−ÑðÐ− eêÐlÔôгÌò
But, [you must say] that these ðÖþÐOÔí−ÑðÐèÌa ðÖþÐOÔí−ÑðÐèÌaelÑêêÖlÓê
For they are sacred. .íÞÅäLÆãÉ÷-éÞÄk
are the “garments” [made of] the greenish-blue wool, ³ÓñÑ×ÐzÔí−ÑðÐèÌaóÑí
Holy of Holies. ;ó−ÌLÖðÏš−ÑLÐðÖš
and the dark red wool, and the crimson wool −ÌòÖL³Ô¼ÔñB³ÐîöÖôÖbÐþÔêÖíÐ î
it is from here that we derive the admonition íÖþÖíÐïÔêeòÐðÔôÖñöêÖkÌôe which are mentioned in the section of the travels: 12 ,³B¼ÖqÔô³ÔLÖþÖõÐaö−ÌþeôÎêÖí
against a “stranger” (a non-kohein) eating ñÑ×BêÖíþÖïÐñ “They shall spread over it ñÓêeòгÖòÐî
from [korbonos that are] Holy of Holies, ,ó−ÌLÖðÏšLÓðÒš a ‘garment’ of greenish-blue wool” 13 ,³ÓñÑ×ÐzðÓèÓa
since Scripture gives the reason for this thing: ,þÖëÖcÔñóÔ¼Ô¬êÖþКÌnÔíöÔ³ÖpÓL “and spread over it a ‘garment’ of dark red wool,” 14 ,öÖôÖbÐþÔêðÓèÓa î−ÖñÖ¼eLÐþÖõe
“for they are sacred.” 63 :óÑíLÓðÒšÐc óeMÌô 16 “they shall place over them óÓí−ÑñμeNÐþÖõe
a garment of crimson.” 15 .−ÌòÖL³Ô¼ÔñBz ðÓèÓa
58 But even ó−ÌLÖðÖš−ÑLÐðÖš may be eaten in the entire courtyard! (S.C.) 59 Though Rashi above (v. 11) explains that the
ðѼBô ñÓíÒêìÔ³Ót refers to the part of the courtyard that is in front of the entrance. There he speaks of the slaughtering,
whereas here he deals with the eating. 60 I.e., before having gone through the whole procedure described here 8 The ’ñ prefix, which usually means “to” here has the sense of “for the purpose of.” (S.C.) 9 Above, 25, 31.
they were found to be unfit to perform service in the mishkon; they were strangers and objectionable. (S.h.; See 10 The Gemara (Yoma 72a) specifically states that ðÖþÐMÔí−ÑðÐèÌa are the íÖòeíÐk−ÑðÐèÌa—“ the priestly garments.” Rashi
B.Y.) 61 I.e., not as a result of the eating, but as a result of the korbonos that they brought. (S.C.) 62 I.e., it is as if maintains, however, that in its plain sense this cannot be the case. 11 Hence ðÖþÐMÔí−ÑðÐèÌa must refer to something
it were written óÖ³Bê LÑcÔšÐñe—“and to sanctify them.” (S.C.) 63 Makkos 18a. else. 12 Bamidbar 4, 6–14. 13 Ibid., v. 12. 14 Ibid., v. 8. 15 Bamidbar 4, 8.

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