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[103] Bereishis—Noach 10:19–21 àë-èé:é çðZúéùàøá BERESHIT 4 Bereishis—Noach 10:14–19 èé-ãé:é çðZúéùàøá [102] # 26015-EYAL - 26015-BERESHIT-EYAL.1 | 4 - A | 18-07-18 | 09:43:36 | SR:-- | Magenta 260

and Tzevoyim, until Lasha. :¼ÔLÞÖñ-ðÔ¼ó£Ì−BëЮ´e 14. [Also] the Pasrusim, and the Kasluchim; ó−†ÌìŠñнÔk-³ÓêÐîó−„̽ŠþгÔt-³ÓêÐî .ð−
20. These are the sons of Cham ó flÖì-−ÑòÐëíÓl¤Ñê.× from whom came the Plishtim ó−£ÌzÐLÌñÐtó§ÖMÌôe'êЮÞÖ−þ ¶ÓLÎê
according to their families, and their languages, ó¢Ö³Òò ÞÒLÐñÌñó£Ö³ÒìÐtÐLÌôÐñ and the Kaphtorim. ñ :ó−ÞÌþÒzÐõÔk-³ÓêÐî
in their lands and in their nations. ñ :óÞÓíÑ−BÞèÐaó£Ö³Ò®ÐþÔêÐa 15. Canaan produced his first-born, Sidon, and Cheis. :³ÞÑì-³ÓêÐîB¢þÒ×Ðaö'Òð−Ì®-³Óêð§ÔñÖ−öÔ¼†ÔòÐ×e .î¬
21. Sons were also born to Sheim, êe¢í-óÔbð£ÔlŠ−ó'ÑLÐñe .ê× 16. [And] the Yevusite, the Amorite, − flÌþÒôÍê¤Öí-³ÓêÐî·−̽eëÐ−Ôí-³ÓêÐî .ï¬
father of the Children of the Other Side. þÓë flѼ-−ÑòÐa-ñÖk·−ÌëÎê the Girgashite, :−ÞÌLÖbÐþÌbÔí³£ÑêÐî
He was the brother of Yefes, the elder. :ñB ÞðÖbÔí³Óõ'Ó−−£ÌìÎê 17. The Chivite, the Arkite, the Sinite, :−ÞÌò−ÌqÔí-³ÓêÐî−£ÌšÐþÔ¼ÞÖí-³ÓêÐî−'ÌeÌìÞÔí-³ÓêÐî .ï−
18. The Arvadite, the Tzemarite, −£ÌþÖôÐvÔí-³ÓêÐî−'ÌðÖîÐþÔêÞÖí-³ÓêÐî .ì−
AAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAA RASHI é"ùøAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAA
and the Chamasite. −¢Ì³ÖôÎìÞÔí-³ÓêÐî
as when one person says to another, ,Bþ−ÑëÎìÔñþÑôBêÖíóÖðÖêÐk Later, þ¤ÔìÔêÐî
“This boundary extends Ô ¼−ÌbÔôíÓï ñeëÐb the families of the Canaanites [further] developed. :−ÞÌòμÞÔòÐkÔí³B£ìÐtÐLÌôe® flÒõÖò
until you come 271 to such and such a place.” :−ÌòBñÐt óBšÖôÐñ êBëÖzþÓLÎêðÔ¼
19. The borders of the Canaanites were from Sidon ö flÕð−ÌvÌô·−ÌòμÞÔòÐkÔíñe¥ëÐb−„ÌíÐ −Ôî .¬−
[20] According to their families, and their languages. .íÈúÉöÀøÇàÀaíÈúÉðÉLÀìÄì [ë] toward Gerar until Gaza, í¢ÖfÔ¼-ðÔ¼íÖþ£ÖþÐèí'Ö×Îê ÞÒa
Though they had different languages and lands, ,³B®ÖþÎêÔî ³BòBLÐñÌñ ešÐñÐìÓòÓL−ÌtñÔ¼¹Ôê
[nevertheless,] they are all descendants of Cham. :óÑíóÖì−ÑòÐaóÖñŠk toward Sedom, Amorah, Admah, í'ÖôÐðÔêÐîí§ÖþÒôμÞÔîíÖô«Òðнí„Ö×Îê ÞÒa
[21] Father of the Children of the Other Side. . . 272 øÆáÅòéÅðÀaìÈkéÄáÂà [àë]
AAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAA RASHI é"ùøAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAA
of the river, was Sheim. :óÑLíÖ−ÖíþÖíÖpÔí
Brother of Yefes, the elder. 273 .ìBãÈbÇäúÆôÆééÄçÂà [13] Lehavim. .íéÄáÈäÀì [âé]
[So called] because of their fiery faces. 267 :ëÔíÔñÐñó−ÌôBc óÓí−ÑòÐtÓ¾
I cannot tell who is the older, Yefes or Sheim. ,óÑLóÌê ñBðÖbÔí³ÓõÓ−óÌêÔ¼ÑðB− −Ìò−Ñê
When it states, 274 “Sheim was 100 years old, etc. ’îèî íÖòÖL³ÔêÐôöÓaóÑL:þÑôBê êeíÓLÐk [14] [Also] the Pasrusim, and the Kasluchim íéÄçËìÀñÇkúÆàÀåíéÄñËøÀúÇt [ãé]
two years after the Flood” ,ñeaÔnÔíþÔìÔêóÌ−Ô³ÖòÐL from whom came the Plishtim. 268 .íéÄzÀLÄìÀtíÈMÄîeàÀöÈéøÆùÂà
you must conclude that Yefes was the older, ,ñBðÖbÔí³ÓõÓ−:þÑôBê −ÑîÍí They descended from both of them. ,eêЮÖ−óÓí−ÑòÐMÌô
because Noach was 500 years old Ô ìÒòíÖ−ÖííÖòÖL š"³ öÓa−ÑþÎíÓL For the Pasrusim and the Kasluchim ó−ÌìeñнÔ×Ðîó−̽eþгÔõe−ÖíÓL
when he had his first child 275 ,ð−ÌñBíÐññ−ÌìгÌíÓLÐk would exchange wives with each other ,elÑêÖñelÑêóÓí−ѳBLÐòëÔkÐLÌô ö−Ìõ−ÌñÎìÔô
and the Flood was in 600th year of Noach’s [life.] 276 ,ÔìÒòÐñíÖòÖL ³BêÑôLÑL³ÔòÐLÌëíÖ−Öí ñeaÔnÔíÐî and the Plishtim [Philistines] descended from them. 269 :ó−ÌzÐLÌñÐtóÓíÑôeêЮÖ−Ðî
Consequently, his oldest child î−ÖòÖëÐa ñBðÖbÔíÓLêÖ®ÐôÌò [18] Later developed. .eöÉôÈðøÇçÇàÀå [çé]
was 100 years old, 277 ,íÖòÖL³Ô êÐôöÓaíÖ−Öí From these, many families branched out. 270 :íÑaÐþÔí ³BìÖtÐLÌô e®BõÖòíÓlÑêÑô
and Sheim did not reach [the age of] 100 years íÖòÖLíÖêÑôÐñÔ¼−ÌbÌíêGóÑLÐî [19] The borders of the Canaanites. .éÄðÂòÇðÀkÇä ìeáÀâ [èé]
until two years after the flood. 278 279 :ñeaÔnÔíþÔìÔêóÌ−Ô³ÖòÐLðÔ¼ [Means:] the end of his land. .B®ÐþÔê ¹B½
The brother of Yefes. .úÆôÆééÄçÂà Wherever ñeëÐb appears in Scripture êÖþКÌnÔaÓL ñeëÐbñÖk
[It does] not [state] that he was Cham’s brother ?óÖì−ÌìÎêêGÐî it means “end” or “extremity.” :íÓ®ÖšÐî ¹B½ öBLÐñ
because the former two honored their father, ,óÓí−ÌëÎê³ÓêeðÐaÌkóÓí−ÑòÐLelÑêÓL Toward. .äÈëÂàÉa
whereas, the latter degraded him. :eíÖïÖëíÓïÐî It is a noun. .þÖëÖcóÑL
To me it seems [that it is an expression:] :íÓêÐþÌò−ÌñÐî
271 í×êîë here being used as a verb. 272 þë¼ here should not be explained as Eiver, the son of Sheim. Thus identifying
Sheim as the grandfather of Eiver’s children, because, wasn’t he also the grandfather of his other children’s children? 267 ó−ëíñ is from the root ëíñ—flame. 268 How is it that the Plishtim [Philistines] descended from two nations?
Therefore þë¼ should be translated as “the other side.” (G.A.) 273 ñîðèí [the older] is ambiguous. It could refer to 269 Ber. Rab. 37, 5. 270 I.e., besides those already mentioned in verses 15–18. (S.C. from M.) Gur Aryeh explains
Sheim as well as to Yefes. It could mean “Yefes’ older brother” or “the brother of Yefes, who was the older.” 274 Ber. this Rashi differently. ±õò usually means “spread.” If î®õò were thus translated it would mean that Canaan spread over
11, 10. 275 Ber.6,1. 276 Ibid 7, 6. 277 And he must have been Yefes. 278 Making Yefes the older of the two. the world. However, this cannot be so because Canaan was confined in its own land. Rashi, therefore, explains that
279 Ber. Rab. 37, 7. here, í®õò “branched out,” i.e., their families increased and multiplied. # 26015-EYAL - 26015-BERESHIT-EYAL.1 | 4 - A | 18-07-18 | 09:43:36 | SR:-- | Cyan 26015-EYAL - 26015-BERESHIT-EYAL.1 | 4 - A | 18-07-18 | 09:43:36 | S