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Bereishis—Noach 11:3–5 ä-â:àé çðZúéùàøá
Bereishis—Noach 9:23–25 äë-âë:è çðZúéùàøá
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They then had bricks to use as stone, öÓë flÖêÐñ·íÖòÑëÐlÔíó¥ÓíÖñ−¶ÌíÐzÔî placed it on their shoulders, ó flÓí−ÑòÐLó¤Ó×ÐL-ñÔ¼·eô− ¶ÌNÖiÔî
and the clay for mortar. :þÓô ÞÒìÔñó£ÓíÖñí'Ö−Öíþ flÖôÑì¤ÔíÐî and walked backwards, ³−flÌpÔþ¤ÒìÎê·e×ÐñÞÑiÔî
4. Then they said, “Come, we will build ourselves a city, þ− †Ì¼eò¤Öl-íÓòÐëÌò|íÖë¤Öíe„þÐôêÞÒiÔî.ð covering the nakedness of their father. ó¢Óí−ÌëÎ곤ÔîÐþÓ¼³£Ñêe–qÔ×Ð−Ôî
and a tower whose top will reach the heavens. óÌ− flÔôÖMÔëB ¤LêÒþÐî·ñÖcÐèÌôe They faced away from him, ³−flÌpÔþ¤ÒìÎê·óÓí−ÑòÐõe
Thus we will make ourselves a name, ó¢ÑLeò£Öl-íÓNμÞÔòÐî and did not see the nakedness of their father. :e ÞêÖþê'Gó£Óí−ÌëÎê³'ÔîÐþÓ¼Ðî
so that we will not be scattered ±e£õÖò-öÓt 24. Noach awoke from his wine [induced sleep] B¢ò−ÑiÌôÔì£Òò±Óš−'ÌiÔî .ð×
all over the face of the earth.” :±ÓþÞÖêÖí-ñÖ×− 'ÑòÐt-ñÔ¼ and he realized what had been done to him B£ñíÖN'Ö ¼-þÓLÎ곧Ñê¼Ôð–ÑiÔî
5. Adonoy descended to see the city þ−£Ì¼Öí-³Óê³'ÒêÐþÌñíflÖîÒíÐ−ðÓþ¤ÑiÔî.í by his youngest son. :öÞÖ¬ÖwÔíB'òÐa
and the tower ñ¢ÖcÐèÌnÔí-³ÓêÐî 25. He said, “Cursed is Canaan. öÔ¼¢ÖòÐkþe¤þÖêþÓôê£ÒiÔî .í×
that the sons of man built. :óÞÖðÖêÞÖí−'ÑòÐae£òÖaþ'ÓLÎê
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young and old naked and barefoot ¹ÑìÖ−Ðî óBþÖ¼ó−ÌòÑšÐïe ó−ÌþÖ¼Ðò
Bricks. 301 .íéÄðÅáÀì and their backsides bare, etc.” 243 :’îèî ³ÑL−ÑõeNÎìÔî
Because there are no stones in Bavel, ,ñÓëÖëÐaó−ÌòÖëÎêö−ÑêÓL They faced away from him. .úéÄpÇøÉçÂàíÆäéÅðÀôe
for it is a plain. 302 :íּКÌëê−ÌíÓL Why is this said a second time? 244 ?í−ÖiÌòÐLóÔ¼ÔtþÔôÍêÓòíÖnÖñ
And bake them thoroughly. .äÈôÅøÀNÄìäÈôÀøÀNÄðÀå To teach that as they approached him BñЮÓêeëÐþÖwÓLÐkÓLðÑnÔñÐô
That is the method for making the bricks ó−ÌòÑëÐlÔíö−ÌNB¼ CÔk and needed to turn toward him to cover him, B³BqÔ×ÐñóÖôЮԼ CBõÎíÔñe×ÐþЮeíÐî
which are called tuilles in O.F. ,ï"Ô¼ÔñÐa ¾"ñ−îî¬ ö−ÌþBwÓL they [still] kept their faces turned away. 245 :³−ÌpÔþBìÎêóÓí−ÑòÐõ e×ÐõÖí
They are burned in a furnace. :öÖLÐëÌ×ÐaöÖ³Bê ó−ÌõÐþBN [24] His youngest son. 246 .ïÈèÈwÇä BðÀa [ãë]
For mortar. .øÆîÉçÇì [Meaning:] The worthless and contemptible one ,−eïÖaÔíÐî ñe½ÖtÔí
For the purpose of plastering the wall. :þ−ÌwÔíÔìe¬Öñ as [in the verse]: :BôÐk
[4] So that we will not be scattered. .õeôÈðïÆt [ã] “For I have made you the smaller among nations, óÌ−BbÔaE−ÌzÔ³ÐòöÒ¬ÖšíÑpÌí
[Meaning:] that He not bring some plague on us ,íÖkÔô óeL eò−ÑñÖ¼ê−ÌëÖ−êHÓL most contemptible among men.” 247 :óÖðÖêÖa −eïÖa
to scatter us from here. :öêÔkÌôeòÑ®−ÌõÎíÔñ [25] Cursed is Canaan. 248 .ïÇòÈðÀk øeøÈà [äë]
[5] Adonoy descended to see. 303 .úBàÀøÄì'äãÆøÅéÇå [ä] [Noach said to Cham:] “You caused me ,−ÌñÖzÐôÔþÖèíÖzÔê
He [actually] did not need to do this. ,CÔ×ÐñCÔþЮeí êG to be unable to beget a fourth son to serve me. ,−ÌòÑLÐnÔLÐñþÑìÔê−̼−ÌëÐþöÑa ð−ÌñBê êHÓL
This is intended to teach judges ,ó−Ìò−ÖiÔcÔñðÑnÔñÐñêÖëêÖlÓê [Therefore,] may your fourth son be cursed −̼−ÌëÐþÖíEÐòÌa þeþÖê
not to convict the accused öBðÖpÔí e¼−ÌLÐþÔ−êHÓL that he serve the descendants of these older ones ,ó−ÌñBðÐèÔíelÑêñÓLóÖ¼ÐþÔï³ÓêLÑnÔLÐô ³B−ÐíÌñ
before they have seen [the case] and understood [it]. .eò−ÌëÖ−ÐîeêÐþÌiÓLðÔ¼ upon whom the burden of serving me has now fallen.” .íÖzÔ¼Ñô−̳ÖðBëμìÔþB¬ óÓí−ÑñμñÔheíÓL
[This is found] in Midrash R. Tanchuma. 304 :êÖôeìÐòÔ³−ÌaÔþLÔþÐðÌô Why did Cham castrate him? ?B½ÐþÑqÓLóÖìíÖêÖþíÖôe
He said to his brothers: :î−ÖìÓêÐñóÓíÖñþÔôÖê
The sons of man. .íÈãÈàÈäéÅðÀa
“Adam horishon had two sons ,Bñ e−Öíó−ÌòÖë−ÑòÐL öBLêÌþÖíóÖðÖê
But, who else’s children could they have been? ?−Ìô−ÑòÐëêÖlÓê
and one killed the other íÓï³ÓêíÓïèÔþÖíÐî
Perhaps the children of donkeys or camels? ?ó−ÌlÔôÐèe ó−ÌþBôÎì−ÑòÐëêÖnÓL
for the purpose of inheriting the world. ,óÖñB¼Öí³ÔMeþÐ−ñ−ÌëÐLÌa
But [this refers to] the children of Adam horishon ,öBLêÌþÖíóÖðÖê−ÑòÐaêÖlÓê
301 Why did they not use stones for building, as was customary? 302 Whereas stones are cut from mountains. 243 Tanchuma 15. See Rashi, Yeshaiyahu and Yechezkel ibid. 244 It is already stated earlier in the verse “and [they]
303 Why would it be necessary for God, the All-Knowing and All-Seeing to “Come down to see”? 304 Chapt. 18. walked backward.” 245 Ber. Rab. 36, 6. 246 Mizrachi’s opinion is that Cham was older than Yefes. Then, why is
See also Rashi Ber. 18, 21. Cham called ö¬ší îòë? 247 Yirmiyahu 49, 15. 248 Why was Canaan cursed to servitude to his brothers?