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      [191]                Bereishis—Vayera 19:1 à:èé àøéåZúéùàøá                      #                  Bereishis—Vayera 19:29–31 àì-èë:èé àøéåZúéùàøá  26015-EYAL - 26015-BERESHIT-EYAL.1 | 7 - A | 18-07-18 | 09:43:37 | SR:-- | Magenta   26015-EYAL - 26015-BERESHIT-EYAL.1 | 7 - A | 18-07-18 | 09:43:37 | SR:-- | Black   26015-EYAL

                                   in the evening, ëÓþÓfl¼Öa                                29. When Elohim destroyed the cities of the plain; þ flÖkÌkÔí−¤ÑþÖ¼-³Óê·ó−ÌíGÍê³¥ÑìÔLÐa−†ÌíÐ−Ôî .¬×
              while Lot was sitting at the gate of Sedom. ó¢Òðн-þÔ¼ÞÔLÐaë¤ÑL− ¬B£ñÐî                     Elohim remembered Avraham, ó¢ÖíÖþÐëÔê-³Óêó−£ÌíGÍêþ'ÒkÐïÌiÔî
             Lot saw them, and he got up to greet them, ó flÖ³êÖþКÌñóÖš¤ÖiÔî·¬Bñ-êÐþÔiÔî              and He sent Lot out of the upheaval í flÖ×ÑõÎíÞÔíCB¤zÌô·¬Bñ-³Óêì¥ÔlÔLÐ−Ôî
              and he bowed with his face to the ground. :íÖ®ÐþÞÖêóÌ−£ÔtÔêeì'ÔzÐLÌiÔî                      when He overturned the cities ó− flÌþÖ¼ÞÓí-³Óê·CÒõÎíÞÔa
                                                                                                                in which Lot had lived. :¬B Þñö£ÑíÖaë'ÔLÖ−-þÓLÎê
                  AAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAA RASHI  é"ùøAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAA
                                                                                         30. Lot went up from Zoar and lived in the mountain; þ†ÖíÖaëÓL¤ÑiÔîþÔ¼B‚vÌô¬B ¶ñ»ñÔ¼»ÔiÔî.ñ
                                     [1] Two. 162  .éÅðÀL [à]                                       and his two daughters went with him, B fln̼·î−Ö³ÒòÐë−¥ÑzÐLe
                               One to destroy Sedom  óBðн³Óê³−ÌìÐLÔíÐñðÖìÓê                              for he was afraid to live in Zoar. þÔ¼B¢®Ða³Óë¤ÓLÖñê£ÑþÖ−−'Ìk
                                and one to save Lot.  ,¬Bñ ³Óêñ−ÌvÔíÐñðÖìÓêÐî
                             The third one who came  êÖaÓL−ÌL−ÌñÐMÔíÐî                          He lived in a cave, he and his two daughters. :î−ÞÖ³ÒòÐë−'ÑzÐLe êe£íí flÖþÖ¼ÐnÔa·ëÓL¶ÑiÔî
                  to foretell to Sarah [of her giving birth]—  ,íÖþÖN³ÓêþÑOÔëÐñ                      31. The older girl said to the younger, í£Öþ−̼ÐvÔí-ñÓêí§Öþ−Ì×ÐaÔíþÓôê«ÒzÔî .êñ
                 once he fulfilled his mission—departed. 163  :Bñ šÑlÔzнÌò B³eì−ÌñÐLíÖNÖ¼ÓLöÖî−Ñk                  “Our father is old, ö¢ÑšÖï eò−¤ÌëÖê
                                         Angels.  .íéÄëÈàÀìÇnÇä                                        and there is no man [left] on earth ·±Óþ¶ÖêÖ aö−¥ÑêL−¶ÌêÐî
                       Elsewhere they are called men. 164  ?ó−ÌLÖòÎêóÖêÖþКöÖlÔíÐñe
               When the Divine Presence was with them 165  óÓíÖn̼íÖò−Ì×ÐLíÖ³Ð−ÖíÓLÐk                 AAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAA RASHI  é"ùøAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAA
                            they are called men. 166 167  ;ó−ÌLÖòÎêóÖêÖþК                                                          .ïÈLÀáÄkÇä
               Another explanation: In relation to Avraham  óÖíÖþÐëÔêñÓ®Ñê:þÑìÔêþÖëÖc                                      Furnace.
                                                                                                                     It is an excavation  íÖþ−ÌõÎì
                              whose power was great  ñBðÖbBìÒkÓL
                                                                                                        in which stones are burned for lime.  ,ð−̽Ðñó−ÌòÖëÎêÖí³ÓêdÖa ö−ÌõÐþBOÓL
                and angels were as common to him as men,  ó−ÌLÖòÎêÔkBñЮÓêö−Ì þ−ÌðÐzó−Ì×ÖêÐñÔnÔíe−ÖíÐî
                                                                                                            This is the meaning every time.  ñÖköÑ×Ðî
                           they are referred to as men.  ,ó−ÌLÖòÎêóÖêÖþК
                                                                                                                öÖLÐëÌk appears in the Torah.  :íÖþBzÔaÓLöÖLÐëÌk
               But, relative to Lot, they are called angels. 168  :ó−Ì×ÖêÐñÔôóÖêÖþК ¬Bñ ñÓ®ÑêÐî
                                                                                                     [29] Elohim remembered Avraham.  .íÈäÈøÀáÇàúÆàíéÄäGÁàøÉkÀfÄiÇå [èë]
                                   In the evening.  .áÆøÆòÈa
                                                                                            How does the remembering of Avraham affect Lot? 269  ?¬Bñ ñÔ¼óÖíÖþÐëÔêñÓLB³Öþ−Ì×ÐïeíÔô
                       Did it take that long for the angels  ó−Ì×ÖêÐñÔnÔíeíÖLCÔkñÖk−Ì×Ðî
                                                                                                        He remembered that Lot had known  Ô ¼ÑðB− ¬Bñ íÖ−ÖíÓL,þÔkÐïÌò
                   [to travel] from Chevron to Sedom? 169  ?óBðнÌñ öBþÐëÓìÑô
                                                                                                            that Sarah was Avraham’s wife,  ,óÖíÖþÐëÔêñÓLBzÐLÌêíÖþÖOÓL
                        But, they were angels of mercy,  e−Öíó−ÌôÎìÔþ−Ñ×ÎêÐñÔôêÖlÓê
                                                                                                           and heard Avraham say in Egypt,  óÌ−ÔþЮÌôÐaóÖíÖþÐëÔêþÔôÖêÓL¼ÔôÖLÐî
       and they procrastinated—perhaps Avraham will succeed  óÖíÖþÐëÔêñÔ×e− êÖnÓLó−Ìò−ÌzÐôÔôe
                      [in his attempt] to defend them. 170  :êÖiÌþBè−ÑpÔ½óÓí−ÑñμðÑôÔñÐñ                    about Sarah, “She is my sister,”  ,ê−Ìí−̳BìÎê:íÖþÖNñÔ¼
                                                                                                            and he [Lot] did not betray him  ,þÖëÖcÔííÖlÌèêGÐî
             While Lot was sitting at the gate of Sedom.  .íBãÀñøÇòÇLÀaáÅLé èBìÀå
                                                                                                    because he was sympathetic towards him.  ,î−ÖñÖ¼½ÖìíÖ−ÖíÓL
                           It is written ëÔLÖ− [without a î  ,ë−̳ÐkëÔLÖ−
                                                                                                     Therefore, God took pity on him [Lot]. 270  :î−ÖñÖ¼í"ÖaÖwÔí½ÖìCÖ×−ÌõÐñ
                                because] on that day  óBiÔí B³Bê
                                                                                                    [30] For he was afraid to live in Zoar.  .øÇòBöÀaúÆáÆLÈìàÅøÈééÄk [ì]
                   they appointed him to be their judge. 171  :óÓí−Ññμ¬Ñ õBL eíepÌô
                                                                                                              Since it was near Sedom. 271  :óBðнÌñíÖëBþКíÖ³Ð−ÖíÓL−ÌõÐñ
                                        Lot saw.  .'åâå èBì àÀøÇiÇå
                                                                                                                [31] Our father is old.  .ïÅ÷Èæ eðéÄáÈà [àì]
                 He had learned for the house of Avraham  ðÔôÖñóÖíÖþÐëÔê³−ÑaÌô
                                                                                                                     If not now, when?  ?−Ô³Öô−Ñêî−ÖLÐ×Ô¼êGóÌêÐî
                              to seek out travelers. 172  :ó−ÌìÐþBêÖíñÔ¼þÒïÎìÔñ
                                                                                                        He may die or cease having children.  :ð−ÌñBíÑô šB½ÐõÌ− Bê ³eôÖ−êÖnÓL
      162 Why two? What happened to the third angel?  163 Ber. Rab. 50, 2; Tanchuma 8; See Rashi above 18, 2 íòíî í"ð.
      164  Above 18, 2.  165  As it was when God came to visit Avraham,whereupon the three men appeared (above 18, 2).  269  It cannot be that the intent is that God remembered the greatness and righteousness of Avraham and, in that
      166  For, relative to God, they are lowly men.  167  Ber. Rab. 50, 2.  168  Ibid.  169  They came to Avraham at midday,  merit, saved Lot, for “remembering” applies only to something in the past. (B.Y.)  270  Ber. Rab. 51, 6. ó−šñê þ×ï−î
      óBiÔíóÒìÐk (18,1). Assuming that they spent approximately an hour for the meal, they had quite a few hours to travel  óíþëê ³ê means, in effect, that God remembered what Lot did in regard to Avraham.  271  Although Lot had been
      the relatively short distance between Chevron and Sedom. (G.A.)  170  Ber. Rab. 50, 1.  171  Ibid.50, 3.  172  Ibid. 50,  promised that Zoar would be spared, he was concerned that the fallout of fire and brimstone would damage Zoar.
      4.                 #                                                               (M.) He was also concerned that eventually Zoar, too, would fill its full measure of evil. (G.A.)

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