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      [253]       Bereishis—Chayei Sarah 24:21–22 áë-àë:ãë äøù ééçZúéùàøá                                  Bereishis—Toldos 25:19–20  ë-èé:äë úåãìåúZúéùàøá   [272]

                 remained silent, waiting to determine ³Ô¼†ÔðÖñL−–ÌþÎìÞÔô                                             TOLDOS úåãìåú
        whether Adonoy had made his mission successful, B£kÐþÔcí§ÖBíÐ−Ôì−«ÌñЮÌíÞÔí                  25 19. These are the descendants of ³'ÒðÐñB ÞzíÓl§ÑêÐî .¬−
                                         or not. :ê ÞG-óÌê                                                    Yitzchok son of Avraham. ó¢ÖíÖþÐëÔê-öÓaš£ÖìЮÌ−
             22. When the camels had finished drinking, ³B flzÐLÌñ·ó−ÌlÔôÐbÔíe¥lÌkþ ¶ÓLÎêÞÔk−†ÌíÐ−Ôî .ë×  Avraham was the father of Yitzchok. :šÞÖìЮÌ−-³Óêð−'ÌñBí ó£ÖíÖþÐëÔê
                       the man took a gold nose ring, ë flÖíÖïóÓï¤Óò·L−ÌêÖíì¥ÔwÌiÔî                       20. Yitzchok was forty years old íflÖòÖLó−¤Ì¼ÖaÐþÔê-öÓa·šÖìЮÌ−−¥ÌíÐ−Ôî.×
                             weighing half a shekel, B¢ñÖšÐLÌô¼Ôš£Óa
                       and two bracelets for her arms, Öí− flÓðÖ−-ñÔ¼·ó−Ìð−ÌôЮ−¥ÑòÐLe                 AAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAA RASHI  é"ùøAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAA
                           weighing ten gold shekel. :óÞÖñÖšÐLÌôë£ÖíÖïí'ÖþÖNμ
                                                                                               [19] These are the descendants of Yitzchok.  .÷ÈçÀöÄéúÉãÀìBz äÆìÅàÀå [èé]
                  AAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAA RASHI  é"ùøAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAA  [šÖìЮÌ−³ÕðÐñBz refers to:] Yaakov and Eisov  îÖNѼÐîëҚμÔ−
                                                                                                          who are discussed in this parshah. 1  :íÖLÖþÖtÔaó−ÌþeôÎêÖí
              Here, too, íÑêÖzÐLÌô is from the same root as íÓêÖMÌz.  .íÓêÖMÌz³ÔþÐïÌbÌôíÑêÖzÐLÌôöêÔk¹Ôê  Avraham was the father of Yitzchok. 2  .÷ÈçÀöÄéúÆàãéÄìBä íÈäÈøÀáÇà
                      Now, you will find the term óÑôBLÐô 58  óÑôBLÐô öBLÐñêÑ®Bô íÖzÔêÓLóÑLÐ×e          After God [re]named him Avraham,  ,óÖíÖþÐëÔêBôÐLí"ÖaÖwÔíêÖþÖwÓLþÔìÔêÐñ
         concerning a person who is shocked and dumbstruck  óÖñÍêÓòÐîñÖíÐëÌòóÖðÖêÐa                       [only] then did he have Yitzchok.  .šÖìЮÌ−³Óê ð−ÌñBí öÑ×−ÑþÎìÔê
                               and is deep in thought  ,³BëÖLÎìÔôñÔ¼Ôëe                                         An alternate explanation:  :þÑìÔêþÖëÖc
                            as in, “Concerning his day,  BôB− ñÔ¼ :BôÐk                                        since the verse was written  ëe³ÖkÔíëÔ³ÖkÓL−ÑðÐ−ñÔ¼
      enÔLÖò—there will be astonishment to those who come later,” 59  ,ó−ÌòÒþÎìÔêenÔLÖò                       “Yitzchok son of Avraham,”  óÖíÖþÐëÔêöÓašÖìЮÌ−
             or óÌ−ÔôÖL enBL—“Let the heavens be astonished” 60  ,óÌ−ÔôÖL enBL                                 it became necessary to say,  :þÔôBñ šÖšÐïeí
             or óÑôBzÐLÓê—“He was momentarily astonished.” 61  ,êÖðÎìíÖ¼ÖLÐkóÑôBzÐLÓê                  “Avraham was the father of Yitzchok,”  ;šÖìЮÌ−³Óê ð−ÌñBí óÖíÖþÐëÔê
                          Likewise should you explain  LÑþÖõÐzCÔk                             because the scoffers of the generations were saying  :ó−ÌþÐôBê þBcÔí−ÑòÖ®−Ññe−ÖíÓL−ÌõÐñ
               the term íÖiÌêÐL 62  concerning a shocked person  ñeíÖaóÖðÖêÐaí−ÖiÌêÐL öBLÐñ              that Sarah conceived by Avimelech,  ,íÖþÖNíÖ þÐaԼгÌòCÓñÓô−ÌëÎêÑô
                        and one who is deep in thought.  .³BëÖLÎìÔôñÔ¼Ôëe                          for she had lived with Avraham many years  óÖíÖþÐëÔêó̼íÖ³ÎíÖLó−ÌòÖLíÖnÔ×−ÑþÎíÓL
                        [However,] Onkelos translates it  óÑèÐþÌz ½eñКÐòeêÐî                                 and did not conceive by him.  .epÓô−ÑííÖþÐaԼгÌpêGÐî
                          from the term íÖiÌíÐL—waiting.  ,í−ÖiÌíÐL öBLÐñ                                            What did God do?  ?í"ÖaÖwÔííÖNÖ¼íÓô
                                 “The man waited,”  ,−ÑíÖLêÖþÐëÔ èÐî                                     He shaped Yitzchok’s facial features  šÖìЮÌ−ñÓLî−ÖòÖõþÑzнÔñКþÖ®
                     [i.e.] he stood in one spot and waited  ðÖìÓê óBšÖôÐaðÑôB¼ÐîêÑíBL                             similar to Avraham’s  ,óÖíÖþÐëÔêÐñíÓôBc
               to see whether God had brought him success.  ;BkÐþÔc’í Ôì−ÌñЮÌíÔí ³BêÐþÌñ                    so that everyone would testify  :ñÒkÔí eð−̼ÑíÐî
             [íÑêÖzÐLÌô] should not be translated −ѳÖL—drinking  ,−ѳÖLóÑbÐþÔ³Ðñö−ÑêÐî             that “Avraham was the father of Yitzchok.”  ,šÖìЮÌ−³Óê ð−ÌñBí óÖíÖþÐëÔê
                    for it [íÑêÖzÐLÌô] does not mean drinking,  ,íÖi̳ÐL öBLÐñ Bò−Ñê−ÑþÎíÓL       This is [the meaning of] what is written here:  öêÔk ëe³ÖkÓLeíÓïÐî
               because the verb “drink” does not take an ’ê.  :íÖi̳ÐL öBLÐñÌa³ÓñÓõBò ¹ÓñÖêö−ÑêÓL             “Yitzchok, son of Avraham”  ,óÖíÖþÐëÔêöÓašÖìЮÌ−
                                Wondering at her.  .dÈìäÅàÈzÀLÄî                                                       for here is proof  LÑ− ³eðѼ−ÑþÎíÓL
                  [Meaning:] he was wondering about her,  ,Öí−ÓñÖ¼óÑôBzÐLÌô                            that “Avraham was Yitzchok’s father.” 3  :šÖìÐ®Ì −³Óê ð−ÌñBí óÖíÖþÐëÔêÓL
                 as in, “Say about me, ‘He is my brother’” 63  ,êeí −ÌìÖê−Ìñ−ÌþÐôÌê :BôÐk                       [20] Forty years old. 4  .äÈðÈLíéÄòÈaÀøÇàïÆa [ë]
                  and as in, “The people of the place asked  óBšÖnÔí−ÑLÐòÔêeñÎêÐLÌiÔî :BôÐ×e   For when Avraham returned from Mount Moriah  ,íÖiÌþBnÔíþÔíÑôóÖíÖþÐëÔêêÖaÓLÐk−ÑþÎíÓL
                                   about his wife.” 64  :BzÐLÌêÐñ                                  he received the news that Rivkah was born.  ,íÖšÐëÌþíÖðÐñBpÓLþÑOÔaгÌò
                               [22] Half a shekel.  .òÇ÷Æa [áë]                                  And Yitzchok was then thirty-seven years old,  ,íÖòÖL ï"ñ öÓaíÖ−ÖíšÖìЮÌ−Ðî
                    This is symbolic of the shekels of Israel  ,ñÑêÖþÐNÌ−−ÑñКÌLÐñïÓôÓþ
      58  From the root óô¾—empty and desolate.  59  Iyov 18, 20.  60  Yirmiyahu 2, 12.  61  Daniel 4, 16.  62  From the  1  Unlike other commentaries who explain ³îðñî³ the life-events (or biography) (see Radak, Sforno), Rashi interprets
      root íê¾.  63  Above 20, 13, where −ñ—to me is used to mean about me.  64  Below 26, 7, where î³¾êñ means about  it as the children. (See also Rashi above 6, 9).  2  If šì®− ³îðñî³ refers to Yitzchok’s children, then why are they not
      his wife.                                                                          mentioned here? (G.A.)  3  Tanchuma 1, Bava Metzia 87a.  4  Why did Yitzchok wait this long to marry? (G.A.)







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