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[317] Bereishis—Vayeitzei 28:17 æé:çë àöéåZúéùàøá Bereishis—Vayeitzei 30:11–15 åè-àé:ì àöéåZúéùàøá [336]

This is none other than the house of Elohim, ó− flÌíGÍê³−¤Ña-óÌê−Ìkƒí†Óïö−¤Ñê and she named him Gad. :ðÞÖbB £ôÐL-³Óêê'ÖþКÌzÔî

AAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAA RASHI é"ùøAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAA 12. Zilpah, Leah’s handmaid bore í flÖêÑñ³¤ÔìÐõÌL·íÖtÐñÌïðÓñ †ÑzÔî .ë−
a second son to Yaakov. :ë ÞҚμÞÔ−Ðñ−£ÌòÑLö'Ña
[17] This is the house of Elohim. 41 .íéÄäGÁà úéÅa-íÄàéÄk [æé] 13. Leah said, “It is in my good fortune −–ÌþÐLÖêÐaí flÖêÑñþÓôê¤ÒzÔî .è−
Said R. Elazar in the name of R. Yose b. Zimra: :êÖþÐôÌïöÓa−ѽB− −ÌaÔþóÑLÐaþÖïÖ¼ÐñÓê−ÌaÔþþÔôÖê
This ladder stood in Beer Sheva ,¼ÔëÓLþÑêÐëÌaðÑôB¼ íÓïÔíóÖleqÔí that daughters [women] will consider me fortunate.” ³B¢òÖa−Ìòe£þÐMÌê−'Ìk
42
and [the middle of] its slope B¼et−ÌL¼Ô®ÐôÓêÐî She named him Asher. :þÞÑLÖêB £ôÐL-³Óêê'ÖþКÌzÔî
reached opposite the Beis Hamikdosh. ,LÖcКÌnÔí³−ÑaðÓèÓòÐkÔ¼−ÌbÔô Revi’i (Fourth Aliyah) éòéáø
For Beer Sheva is located south of Yehudah[’s territory] ,íÖðeíÐ−ñÓLdÖôBþÐðÌaðÑôB¼ ¼ÔëÓLþÑêÐaÓL 14. Reuvein went in the days of the wheat harvest, ó− †ÌhÌì-þ−̮К−¤Ñ ô−Ìaö‚ÑëeêÐþCÓñ¶ÑiÔî .ð−
and Yerushalayim to its north dÖòBõЮÌaóÌ−ÔñÖLeþ−Ìî and found jasmine flowers in the field. í flÓðÖOÔa·ó−ÌêÖðe Þðê¥Ö®ÐôÌiÔî
on the border between Yehudah and Binyamin. ö−ÌôÖ−ÐòÌëe íÖðeíÐ−ö−ÑaÓL ñeëÐbÔa
Beis Eil was in the north of Binyamin’s territory ,ö−ÌôÖ−ÐòÌa³ÔñÎìÔòñÓL öBõÖ®ÐëíÖ−ÖíñÑê³−Ñëe He brought them to Leah, his mother. B¢nÌêí£ÖêÑñ-ñÓêó flÖ³Òêê¤ÑëÖiÔî
on the border between Binyamin ö−ÌôÖ−ÐòÌaö−ÑaÓL ñeëÐ bÔa Rochel said to Leah, í flÖêÑññÓê·ñÑìÖþþÓôê¥ÒzÔî
and the [territory of] the Children of Yoseif. .¹Ñ½B− −ÑòÐaö−Ñëe “Please give me some of your son’s jasmine flowers.” :CÞÑòÐa−£ÑêÖðe ÞcÌô− flÌñê¤Öò-−ÌòÐz
Consequently, a ladder whose foot is in Beer Sheva ¼ÔëÓLþÑêÐëÌa î−ÖñÐèÔþÓLóÖle½ êÖ®ÐôÌò 15. She [Leah] said to her, d †ÖñþÓôê¤ÒzÔî .î¬
and its top is in Beis Eil ,ñÑê³−ÑëÐa BLêÒþÐî “Isn’t it enough that you took my husband? − flÌL−Ìê-³ÓêC¤ÑzÐìÔš·¬Ô¼Ð ôÞÔí
will have the middle of its slope reaching B¼et−ÌL¼Ô®ÐôÓêÔ¼−ÌbÔô
opposite Yerushalayim. ,óÌ−ÖñÖLeþÐ−ðÓèÓò
AAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAA RASHI é"ùøAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAA
And since our Sages have stated: 43 ,eò−ѳBaÔþeþÐôÖêÓL−ÑtÔñÐ×e
that God had said, :í"ÖaÖwÔíþÔôÖêÓL that he was born circumcised 143 ,ñeíÖôðÔñBpÓL
“This righteous person has come to My Dwelling Place 44 −ÌòBñÐô³−ÑëÐñêÖaíÓïš−ÌcÔ® as in, “Cut down the tree.” 144 ,êÖòÖñ−Ìê ecBè :BôÐk
and will depart without staying overnight?!” 45 ?íÖò−ÌñêGÐaþѬÖtÌ−Ðî I do not know why íÔôñÔ¼−ÌzмÔðÖ−êGÐî
And they stated furthermore: 46 :eþÐôÖê ðB¼Ðî it [ðÖèÖa] is written as one word. ;³ÔìÔêíÖë−ѳíÖëÐzÐ×Ìp
Yaakov called Yerushalayim, Beis Eil ,ñÑê³−ÑaóÌ−ÔñÖLeþ−ÌñdÖêÖþКëҚμÔ− Another explanation as to why it is read ³êÑþКÌòíÖnÖñ:þÑìÔêþÖëÖc
yet this place [that he called Beis Eil] BïÐî as one word ðÖèÖa—[to imply] faithless—traitorous, ðÖèÖa³ÔìÔêíÖë−Ñz
was Luz and not Yerushalayim. .óÌ−ÔñÖLeþÐ−êGÐîê−Ìí ïeñ as if to say, “You were faithless to me ,−ÌaÖzÐðÔèÖaBôÐk
Then from where did they derive eðÐôÖñöÖ×−ÑíÑôe when you married my handmaid, ,−̳ÖìÐõÌLñÓêÖ³êÖaÓLÐk
to say that [i.e., this was the site of the Beis Hamikdosh]? ?öÑkþÔôBñ as a man who is faithless to the wife of his youth.” :ó−Ìþe¼Ðò³ÓLÑêÐaðÔèÖaÓLL−ÌêÐk
I say that Mount Moriah was uprooted and came here. 47 öêÔ×ÐñêÖëe íÖiÌþBnÔíþÔíþԚͼÓpÓL,þÑôBê −ÌòÎê
[14] In the days of the wheat harvest. 145 .íéÄhÄç-øéÄöÀ÷éÅîéÄa [ãé]
This is the “shrinking of the ground” ±ÓþÖêÖí³Ô®−ÌõКê−ÌíBïÐî
[This is] to relate the praise of the Tribes. ,ó−̬ÖëÐLñÓLöÖìÐëÌLð−ÌbÔíÐñ
to which is referred in Chullin, 48 ,ö−Ìleì ³Ô¬−ÌìÐLÌëíÖþeôÎêÖí
It was the time of harvest [when much grain is available], ,íÖ−Öíþ−Ì®ÖwÔí³Ñ¼ÓL
[i.e.] that the [site of] the Beis Hamikdosh came towards him B³êÖþКÌñLÖcКÌnÔí³−ÑaêÖaÓL
yet he did not stretch out his hand to rob ñÑïÖbÔëBðÖ−¬ÔLÖõêGÐî
41 Rashi here sets out to clarify some difficulties in this narrative: 1) Why does Yaakov refer to Yerushalayim as þ¼¾ by bringing wheat and barley, ,ó−ÌþB¼ÐNe ó−ÌhÌìê−ÌëÖíÐñ
ó−ô¾í? 2) The Sages state that Yaakov slept that night in Yerushalayim, yet in v. 19 Yaakov names the place Beis but only ownerless things ,þÑšÐõÓíÔíþÔëÐcêÖlÓê
Eil, which was formerly Luz? 3) In v. 12 it states í®þê ë®îô óñî½ íòíî and, behold, there is a ladder standing on the
that no person minds [their being taken]. :Ba ð−ÌtКÔôóÖðÖêö−ÑêÓL
ground which would imply that the location of the ladder was in Beer Sheva, where Yaakov had been last (v. 11).
Yet, later Yaakov calls the place Beis Eil! 42 In Ber. Rab. and in Ramban’s citation of Rashi ¼Ô®ÐôÓêÐî the middle, does not Jasmine flowers. .íéÄàÈãeã
appear. However, Mizrachi asserts that Rashi must mean the middle of the slope. For if Rashi meant that the end Mandrakes. It is a plant ,êeí ëÓNѼ ,−ÑñÐè−̽
of the ladder was above Yerushalayim, then Yaakov having slept in Luz—which is north of Yerushalayim—would
have found himself outside of the slope of the ladder. There then would be no reason for Yaakov to dub Luz—þ¼¾ which in Arabic is called jasmin. :ö"−ÌôнÔ−ñêѼÖôÐLÌ− öBLÐñÌëe
ó−ô¾í. (G.A., S.C., L.S.R.) 43 Chullin 91b. 44 I.e., the site of the Beis Hamikdosh. 45 Indicating that Yaakov slept
in Yerushalayim. 46 Pesachim 88a. 47 To Luz. Thus, at that time Luz and Yerushalayim and Beis Eil were in one 143 ðè meaning cutting. 144 Daniel 4, 14. 145 What is the significance of the fact that it was the time of the
location. 48 91b. wheat-harvest?

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